Matthew 5
International Children’s Bible
Jesus Teaches the People
5 Jesus saw the crowds who were there. He went up on a hill and sat down. His followers came to him. 2 Jesus taught the people and said:
3 “Those people who know they have great spiritual needs are happy.
The kingdom of heaven belongs to them.
4 Those who are sad now are happy.
God will comfort them.
5 Those who are humble are happy.
The earth will belong to them.
6 Those who want to do right more than anything else are happy.
God will fully satisfy them.
7 Those who give mercy to others are happy.
Mercy will be given to them.
8 Those who are pure in their thinking are happy.
They will be with God.
9 Those who work to bring peace are happy.
God will call them his sons.
10 Those who are treated badly for doing good are happy.
The kingdom of heaven belongs to them.
11 “People will say bad things about you and hurt you. They will lie and say all kinds of evil things about you because you follow me. But when they do these things to you, you are happy. 12 Rejoice and be glad. You have a great reward waiting for you in heaven. People did the same evil things to the prophets who lived before you.
You Are Like Salt and Light
13 “You are the salt of the earth. But if the salt loses its salty taste, it cannot be made salty again. It is good for nothing. It must be thrown out for people to walk on.
14 “You are the light that gives light to the world. A city that is built on a hill cannot be hidden. 15 And people don’t hide a light under a bowl. They put the light on a lampstand. Then the light shines for all the people in the house. 16 In the same way, you should be a light for other people. Live so that they will see the good things you do. Live so that they will praise your Father in heaven.
The Importance of the Law
17 “Don’t think that I have come to destroy the law of Moses or the teaching of the prophets. I have not come to destroy their teachings but to do what they said. 18 I tell you the truth. Nothing will disappear from the law until heaven and earth are gone. The law will not lose even the smallest letter or the smallest part of a letter until all has happened. 19 Whoever refuses to obey any command and teaches other people not to obey that command will be the least important in the kingdom of heaven. But whoever obeys the law and teaches other people to obey the law will be great in the kingdom of heaven. 20 I tell you that you must do better than the teachers of the law and the Pharisees. If you are not better than they are, you will not enter the kingdom of heaven.
Jesus Teaches About Anger
21 “You have heard that it was said to our people long ago, ‘You must not murder anyone.[a] Anyone who murders another will be judged.’ 22 But I tell you, if you are angry with your brother,[b] you will be judged. And if you say bad things to your brother, you will be judged by the Jewish council. And if you call your brother a fool, then you will be in danger of the fire of hell.
23 “So when you offer your gift to God at the altar, and you remember that your brother has something against you, 24 leave your gift there at the altar. Go and make peace with him. Then come and offer your gift.
25 “If your enemy is taking you to court, become friends with him quickly. You should do that before you go to court. If you don’t become his friend, he might turn you over to the judge. And the judge might give you to a guard to put you in jail. 26 I tell you that you will not leave that jail until you have paid everything you owe.
Jesus Teaches About Adultery
27 “You have heard that it was said, ‘You must not be guilty of adultery.’[c] 28 But I tell you that if anyone looks at a woman with lust, he has already committed adultery with her in his mind. 29 If your right eye causes you to sin, then take it out and throw it away. It is better to lose one part of your body than to have your whole body thrown into hell. 30 If your right hand causes you to sin, then cut it off and throw it away. It is better to lose one part of your body than for your whole body to go into hell.
Jesus Teaches About Divorce
31 “It was also said, ‘Anyone who divorces his wife must give her a written divorce paper.’[d] 32 But I tell you that anyone who divorces his wife is causing his wife to be guilty of adultery. The only reason for a man to divorce his wife is if she has been unfaithful to him. And anyone who marries that divorced woman is guilty of adultery.
Make Promises Carefully
33 “You have heard that it was said to our people long ago, ‘When you make a promise, don’t break your promise. Keep the promises that you make to the Lord.’[e] 34 But I tell you, never make an oath. Don’t make an oath using the name of heaven, because heaven is God’s throne. 35 Don’t make an oath using the name of the earth, because the earth belongs to God. Don’t make an oath using the name of Jerusalem, because that is the city of the great King. 36 And don’t even say that your own head is proof that you will keep your oath. You cannot make one hair on your head become white or black. 37 Say only ‘yes’ if you mean ‘yes,’ and say only ‘no’ if you mean ‘no.’ If you must say more than ‘yes’ or ‘no,’ it is from the Evil One.
Don’t Fight Back
38 “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’[f] 39 But I tell you, don’t stand up against an evil person. If someone slaps you on the right cheek, then turn and let him slap the other cheek too. 40 If someone wants to sue you in court and take your shirt, then let him have your coat too. 41 If a soldier forces you to go with him one mile, then go with him two miles. 42 If a person asks you for something, then give it to him. Don’t refuse to give to a person who wants to borrow from you.
Love All People
43 “You have heard that it was said, ‘Love your neighbor[g] and hate your enemies.’ 44 But I tell you, love your enemies. Pray for those who hurt you.[h] 45 If you do this, then you will be true sons of your Father in heaven. Your Father causes the sun to rise on good people and on bad people. Your Father sends rain to those who do good and to those who do wrong. 46 If you love only the people who love you, then you will get no reward. Even the tax collectors do that. 47 And if you are nice only to your friends, then you are no better than other people. Even people without God are nice to their friends. 48 So you must be perfect, just as your Father in heaven is perfect.
Footnotes
- 5:21 You . . . anyone. Quotation from Exodus 20:13; Deuteronomy 5:17.
- 5:22 brother Some Greek copies continue, “without a reason.”
- 5:27 ‘You . . . adultery.’ Quotation from Exodus 20:14; Deuteronomy 5:18.
- 5:31 ‘Anyone . . . divorce paper.’ Quotation from Deuteronomy 24:1.
- 5:33 ‘When . . . Lord.’ Quotation from Leviticus 19:12; Numbers 30:2; Deuteronomy 23:21.
- 5:38 ‘An eye . . . tooth.’ Quotation from Exodus 21:24; Leviticus 24:20; Deuteronomy 19:21.
- 5:43 Love your neighbor Quotation from Leviticus 19:18.
- 5:44 you Some Greek copies continue, “Bless those who curse you, do good to those who hate you.” Compare Luke 6:28.
Matthew 5
1599 Geneva Bible
5 1 Who are blessed. 13 The Apostles are the salt and light of the world. 14 The city set on an hill. 15 The candle. 16 Good works. 19 The fulfilling of Christ’s commandments. 21 What killing is. 23 Reconciliation is set before sacrifice. 27 Adultery. 29 The plucking out of the eye. 30 Cutting off of the hand. 31 The bill of divorcement. 33 Not to swear. 44 To love our enemies. 48 Perfectness.
1 And when he saw the multitude, he went up into a mountain: and when he was set, his disciples came to him.
2 [a]And he opened his mouth, and taught them, saying,
3 (A)Blessed are the [b]poor in [c]spirit, for theirs is the kingdom of heaven.
4 (B)Blessed are they that mourn: for they shall be comforted.
5 (C)Blessed are the meek: for they shall inherit the earth.
6 (D)Blessed are they which hunger and thirst for righteousness: for they shall be filled.
7 Blessed are the merciful: for they shall obtain mercy.
8 Blessed are the (E)[d]pure in heart: for they shall see God.
9 Blessed are the peacemakers: for they shall be called the children of God.
10 Blessed are they (F)which suffer persecution for righteousness’ sake; for theirs is the kingdom of heaven.
11 (G)Blessed shall ye be when men revile you, and persecute you, and say all manner of evil against you for my sake, falsely.
12 Rejoice and be glad, for great is your reward in heaven: for so persecuted they the Prophets which were before you.
13 (H)Ye [e]are the salt of the [f]earth: but if the salt have lost his savor, wherewith shall it be [g]salted? It is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
14 Ye are the [h]light of the world. A city that is set on an hill, cannot be hid.
15 (I)Neither do men light a candle, and put it under a bushel, but on a candlestick, and it giveth light unto all that are in the house.
16 (J)Let your light so shine before men, that they may see your good works, and glorify your father which is in heaven.
17 [i]Think not that I am come to destroy the Law, or the Prophets. I am not come to destroy them, but to [j]fulfill them.
18 (K)For truly I say unto you, Till heaven and earth perish, one jot or one tittle of the Law shall not escape, till all things be fulfilled.
19 (L)[k]Whosoever therefore shall break one of these least commandments, and teach men so, he shall be called the [l]least in the kingdom of heaven: but whosoever shall observe and teach them, the same shall be called great in the kingdom of heaven.
20 For I say unto you, except your righteousness (M)exceed the righteousness of the Scribes and Pharisees, ye shall not enter into the kingdom of heaven.
21 [m]Ye have heard that it was said unto them of the old time, (N)Thou shalt not kill: for whosoever killeth shall be culpable of judgment.
22 But I say unto you, whosoever is angry with his brother unadvisedly, shall be [n]culpable [o]of judgment. And whosoever saith unto his brother, Raca, shall be worthy to be punished by the [p]Council. And whosoever shall say, Fool, shall be worthy to be punished with [q]hell [r]fire.
23 [s]If then thou bring thy gift to the [t]altar, and there rememberest that thy brother hath ought against thee,
24 Leave there thine offering before the altar, and go thy way: first be reconciled to thy brother, and then come and offer thy gift.
25 (O)[u]Agree with thine adversary quickly, while thou art in the way with him, lest thine adversary deliver thee to the Judge, and the Judge deliver thee to the sergeant, and thou be cast into prison.
26 Verily I say unto thee, thou shalt not come out thence, till thou hast [v]paid the utmost farthing.
27 ¶ [w]Ye have heard that it was said to them of old time, (P)Thou shalt not commit adultery.
28 But I say unto you, that whosoever looketh on a woman to lust after her, hath committed adultery with her already in his heart.
29 (Q)Wherefore if thy [x]right eye cause thee [y]to offend, pluck it out and cast it from thee: for better it is for thee, that one of thy members perish, than that thy whole body should be cast into hell.
30 Also if thy right hand make thee to offend, cut it off, and cast it from thee: for better it is for thee, that one of thy members perish, than that thy whole body should be cast into hell.
31 It hath been said also, (R)Whosoever shall put away his wife, let him give her a bill of divorcement.
32 But I say unto you, whosoever shall put away his wife (except it be for fornication) causeth her to commit adultery: and whosoever shall marry her that is divorced, committeth adultery.
33 [z]Again, ye have heard that it was said to them of old time, (S)Thou shalt not forswear thyself, but shalt perform thine oaths to the Lord.
34 But I say unto you, Swear not at all, neither by heaven, for it is the throne of God:
35 Nor yet by the earth, for it is his footstool: neither by Jerusalem: for it is the city of the great King.
36 Neither shalt thou swear by thine head, because thou canst not make one hair white or black.
37 (T)But let your communication be [aa]Yea, yea: Nay, nay. For whatsoever is more than these, cometh of [ab]evil.
38 ¶ [ac]Ye have heard that it hath been said, An (U)eye for an eye, and a tooth for a tooth.
39 But I say unto you, (V)Resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.
41 And whosoever will compel thee to go a mile, go with him twain.
42 (W)Give to him that asketh, and from him that would borrow of thee, turn not away.
43 Ye have heard that it hath been said, (X)Thou shalt love thy neighbor, and hate thine enemy.
44 But I say unto you, (Y)Love your enemies: bless them that curse you: do good to them that hate you, (Z)and pray for them which hurt you, and persecute you,
45 (AA)[ad]That ye may be the children of your father that is in heaven: for he maketh his sun to arise on the evil and the good, and sendeth rain on the just and unjust.
46 For if ye love them, which love you, what reward shall you have? Do not the Publicans even the same?
47 And if ye be friendly to your brethren only, what singular thing do ye? do not even the [ae]Publicans likewise?
48 Ye shall therefore be perfect, as your Father which is in heaven, is perfect.
Footnotes
- Matthew 5:2 Christ teacheth that the greatest joy and felicity is not in the commodities and pleasures of this life, but is laid up in heaven for them that willingly rest in the good will and pleasure of God, and endeavor to profit all men, although they be cruelly vexed, and troubled of the worldlings, because they will not fashion themselves to their manners.
- Matthew 5:3 Under the name of poverty are all such miseries meant, as are joined with poverty.
- Matthew 5:3 Whose minds and spirits are brought under, and tamed, and obey God.
- Matthew 5:8 Fitly is this word Pure, joined with the heart, for as a bright and shining resemblance or image may be seen plainly in a clear and pure looking glass, even so doth the face (as it were) of the everlasting God, shine forth, and clear appears in a pure heart.
- Matthew 5:13 The ministers of the word, especially (unless they will be the most caitiff of all) must needs lead others both by word and deed to this greatest joy and felicity.
- Matthew 5:13 Your doctrine must be very sound and good, for if it be not so, it shall be naught set by, and cast away as a thing unsavory and vain.
- Matthew 5:13 What shall you have to salt withal? And so are fools in the Latin tongue called saltless, as you would say, men that have no salt, or savor and taste in them.
- Matthew 5:14 You shine and give light, by being made partakers of the true light.
- Matthew 5:17 Christ came not to bring any new way of righteousness and salvation into the world, but to fulfill that in deed which was shadowed by the figures of the Law, by delivering men through grace from the curse of the Law: and moreover to teach the true use of obedience which the Law appointed, and to engrave in our hearts the force of obedience.
- Matthew 5:17 That the prophecies may be accomplished.
- Matthew 5:19 He beginneth with the true expounding of the Law, and setteth it against the old (but yet false) glosses of the Scribes: So far is he from abolishing the least commandment of his Father.
- Matthew 5:19 He shall have no place in the Church.
- Matthew 5:21 The true meaning of the first commandment.
- Matthew 5:22 He speaketh of the judgment of God, and of the difference of sins, and therefore applieth his words to the form of civil judgments, which were then used.
- Matthew 5:22 Of that judgment which was ruled by three men, who had the hearing and deciding of money matters, and such other small causes.
- Matthew 5:22 By that judgment which stood of 23 Judges, who had the hearing and deciding of weighty affairs and matters of life and death: as the highest Judges of all, were to the number of 71, which had the hearing of most weighty affairs, as the matter of a whole tribe or of an high Priest, or of a false prophet.
- Matthew 5:22 Whereas we read here, Hell, it is in the text itself, Gehenna, which is an Hebrew word made of two, and is as much to say, as the Valley of Hinnom, which otherwise the Hebrews called Tophet: it was a place where the Israelites were wont most cruelly to sacrifice their children to false gods, whereupon it was taken for a place appointed to torment the reprobates in Jer. 7:31.
- Matthew 5:22 The Jews used four kinds of punishments, before their government was taken away by Herod, hanging, heading, stoning, and burning: this is it that Christ shot at, because burning was the greatest punishment, therefore in that he maketh mention of a judgment, a council, and a fire, he showeth that some sins are worse than other sins, but yet they are all such that we must give account for them, and will be punished for them.
- Matthew 5:23 The covetous Pharisees taught that God was appeased by the sacrifices appointed in the Law, which they themselves devoured. But Christ on the contrary side denieth that God accepteth any man’s offering, unless he maketh satisfaction to his brother whom he hath offended: and saith moreover, that these stubborn and stiffnecked despisers of their brethren, shall never escape the wrath and curse of God, before they have made full satisfaction to their brethren.
- Matthew 5:23 He applieth all this speech to the state of his time, when as there was an altar standing in Jerusalem, and therefore they are very foolish, that gather hereupon, that we must build altars, and use sacrifices: but they are more fools, which draw that to purgatory, which is spoken of peacemaking and atonement one with another.
- Matthew 5:25 Cut off all cause for enmity.
- Matthew 5:26 Thou shalt be dealt withall to the utmost extremity.
- Matthew 5:27 He is taken for an adulterer before God, whatsoever he be, that coveteth a woman: and therefore we must keep our eyes chaste, and all the members we have, yea, and we must eschew all occasions which might move us to evil, how dear soever it cost us.
- Matthew 5:29 He nameth the right eye and the right hand, because the parts of the right side of our bodies are the chiefest, and the readiest to commit any wickedness.
- Matthew 5:29 Word for word, do cause thee to offend: for sins are stumbling blocks as it were, that is to say, rocks which we are cast upon.
- Matthew 5:33 The meaning of the third commandment against the froward opinion and judgment of the Scribes, which excused by oaths or indirect forms of swearing.
- Matthew 5:37 Whatsoever you vouch, vouch it barely, and whatsoever you deny, deny it barely without any more words.
- Matthew 5:37 From an evil conscience, or from the devil.
- Matthew 5:38 He showeth clean contrary to the doctrine of the Scribes, that the sum of the second table must be understood, that we may in no wise render evil for evil, but rather suffer double injury, and do well to them that are our deadly enemies.
- Matthew 5:45 A double reason: the one is taken of relatives, that children must be like their father: the other is taken of comparison, The children of God must be better, than the children of this world.
- Matthew 5:47 They that were the toll masters, and had the oversight of tributes and customs: a kind of men that the Jews hated to death, both because they served the Romans in these offices, (whose yokeful bondage they could hardly away withall) and also because these toll masters are for the most part given to covetousness.
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