Matthew 5
International Standard Version
Jesus Teaches about the Kingdom
5 When Jesus[a] saw the crowds, he went up on the hill. After taking his seat, his disciples came to him, 2 and he began[b] to teach them:
The Blessed Attitudes(A)
3 “How blessed are those who are destitute in spirit,
because the kingdom from[c] heaven belongs to them!
4 “How blessed are those who mourn,
because it is they who will be comforted!
5 “How blessed are those who are humble,[d]
because it is they who will inherit the earth!
6 “How blessed are those who are hungry and thirsty for righteousness,[e]
because it is they who will be satisfied!
7 “How blessed are those who are merciful,
because it is they who will receive mercy!
8 “How blessed are those who are pure in heart,
because it is they who will see God!
9 “How blessed are those who make peace,
because it is they who will be called God’s children!
10 “How blessed are those who are persecuted for righteousness’ sake,
because the kingdom from[f] heaven belongs to them!
11 “How blessed are you whenever people[g] insult you, persecute you, and say all sorts of evil things against you falsely[h] because of me! 12 Rejoice and be extremely glad, because your reward in heaven is great! That’s how they persecuted the prophets who came before you.”
Salt and Light in the World(B)
13 “You are the salt of the world. But if the salt should lose its taste, how can it be made salty again? It’s good for nothing but to be thrown out and trampled on by people.
14 “You are the light of the world. A city located on a hill can’t be hidden. 15 People[i] don’t light a lamp and put it under a basket but on a lamp stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before people in such a way that they will see your good actions and glorify your Father in heaven.”
Jesus Fulfills the Law and the Prophets
17 “Do not think that I came to destroy the Law or the Prophets. I didn’t come to destroy them, but to fulfill them, 18 because I tell all of you[j] with certainty that until heaven and earth disappear, not one letter[k] or one stroke of a letter will disappear from the Law until everything has been accomplished. 19 So whoever sets aside[l] one of the least of these commandments and teaches others to do the same will be called least in the kingdom from[m] heaven. But whoever does them and teaches them will be called great in the kingdom from[n] heaven 20 because I tell you, unless your righteousness greatly exceeds that of the scribes and Pharisees, you will never enter the kingdom from[o] heaven!”
Teaching about Anger
21 “You have heard that it was told those who lived long ago, ‘You are not to commit murder,’[p] and, ‘Whoever murders will be subject to punishment.’[q] 22 But I say to you, anyone who is angry with his brother without a cause[r] will be subject to punishment. And whoever says to his brother ‘Raka!’[s] will be subject to the Council.[t] And whoever says, ‘You fool!’ will be subject to hell[u] fire.
23 “So if you are presenting your gift at the altar and remember there that your brother has something against you, 24 leave your gift there before the altar and first go and be reconciled to your brother. Then come and offer your gift. 25 Come to terms quickly with your opponent while you are on the way to court,[v] or your opponent may hand you over to the judge, and the judge to the guard, and you will be thrown into prison. 26 I tell you[w] with certainty, you will not get out of there until you pay back the last dollar!”[x]
Teaching about Adultery
27 “You have heard that it was said, ‘You are not to commit adultery.’[y] 28 But I say to you, anyone who stares at a woman with lust for her has already committed adultery with her in his heart. 29 So if your right eye causes you to sin, tear it out and throw it away. It is better for you to lose one of your body parts than to have your whole body thrown into hell.[z] 30 And if your right hand causes you to sin, cut it off and throw it away from you. It is better for you to lose one of your body parts than to have your whole body go into hell.”[aa]
Teaching about Divorce(C)
31 “It was also said, ‘Whoever divorces his wife must give her a written notice of divorce.’[ab] 32 But I say to you, any man who divorces his wife, except for sexual immorality, causes her to commit adultery, and whoever marries a divorced woman commits adultery.”
Teaching about Oaths
33 “Again, you have heard that it was told those who lived long ago, ‘You must not swear an oath falsely,’ but, ‘You must fulfill your oaths to the Lord.’[ac] 34 But I tell you not to swear at all, neither by heaven, because it is God’s throne, 35 nor by the earth, because it is his footstool, nor by Jerusalem, because it is the city of the Great King. 36 Nor should you swear by your head, because you cannot make one hair white or black. 37 Instead, let your message be ‘Yes’ for ‘Yes’ and ‘No’ for ‘No.’ Anything more than that comes from the evil one.”
Teaching about Retaliation(D)
38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’[ad] 39 But I tell you not to resist an evildoer. On the contrary, whoever slaps you on the right cheek, turn the other to him as well. 40 If anyone wants to sue you and take your shirt, let him have your coat as well. 41 And if anyone forces you to go one mile,[ae] go two with him. 42 Give to the person who asks you for something, and do not turn away from the person who wants to borrow something from you.”
Teaching about Love for Enemies(E)
43 “You have heard that it was said, ‘You must love your neighbor’[af] and hate your enemy. 44 But I say to you, love your enemies, and pray for those who persecute you, 45 so that you will become children of your Father in heaven, because he makes his sun rise on both evil and good people, and he lets rain fall on the righteous and the unrighteous. 46 If you love those who love you, what reward will you have? Even the tax collectors do the same, don’t they? 47 And if you greet only your relatives, that’s no great thing you’re doing, is it? Even the unbelievers[ag] do the same, don’t they? 48 So be perfect,[ah] as your heavenly Father is perfect.”[ai]
Footnotes
- Matthew 5:1 Lit. he
- Matthew 5:2 Lit. he opened his mouth and began
- Matthew 5:3 Lit. of
- Matthew 5:5 Or gentle
- Matthew 5:6 Or justice
- Matthew 5:10 Lit. of
- Matthew 5:11 Lit. they
- Matthew 5:11 Other mss. lack falsely
- Matthew 5:15 Lit. They
- Matthew 5:18 The Gk. pronoun you is pl.
- Matthew 5:18 Lit. one iota
- Matthew 5:19 Or breaks
- Matthew 5:19 Lit. of
- Matthew 5:19 Lit. of
- Matthew 5:20 Lit. of
- Matthew 5:21 Cf. Exod 20:13; Deut 5:17
- Matthew 5:21 Cf. Exod 21:12; Lev 24:17
- Matthew 5:22 Other mss. lack without a cause
- Matthew 5:22 Raka is Aram. for You worthless one
- Matthew 5:22 Or Sanhedrin
- Matthew 5:22 Lit. Gehenna; a Gk. transliteration of the Heb. for Valley of Hinnom
- Matthew 5:25 Lit. while you are with him on the way
- Matthew 5:26 The Gk. pronoun you is sing.
- Matthew 5:26 Lit. quadran; i.e. about 1/64th of a daily wage for a common worker
- Matthew 5:27 Cf. Exod 20:14; Deut 5:18
- Matthew 5:29 Lit. Gehenna; a Gk. transliteration of the Heb. for Valley of Hinnom
- Matthew 5:30 Lit. Gehenna; a Gk. transliteration of the Heb. for Valley of Hinnom
- Matthew 5:31 Cf. Deut 24:1, 3
- Matthew 5:33 Cf. Lev 19:12; Num 30:2; Deut 23:21-23
- Matthew 5:38 Cf. Exod 21:24; Lev 24:20; Deut 19:21
- Matthew 5:41 A Roman milion (mile) consisted of 1,000 paces, or about 1,611 yards
- Matthew 5:43 Cf. Lev 19:18
- Matthew 5:47 Lit. to the gentiles; i.e. unbelieving non-Jews; other mss. read the tax collectors
- Matthew 5:48 Or mature
- Matthew 5:48 Or mature
Matthew 5
Wycliffe Bible
5 And Jesus, seeing the people, went up into the hill; and when he was set, his disciples came to him.[a]
2 And he opened his mouth, and taught them, and said [saying],
3 Blessed be poor men in spirit, for the kingdom of heavens is theirs. [Blessed be the poor in spirit, for the kingdom of heaven is theirs.]
4 Blessed be mild men [Blessed mild], for they shall wield the earth.
5 Blessed be they that mourn, for they shall be comforted.
6 Blessed be they that hunger and thirst rightwiseness, for they shall be fulfilled [for they shall be filled].
7 Blessed be merciful men [Blessed the merciful], for they shall get mercy.
8 Blessed be they that be of clean heart, for they shall see God.
9 Blessed be peaceable men, for they shall be called God's children. [Blessed the peaceable, for they shall be called the sons of God.]
10 Blessed be they that suffer persecution for rightwiseness, for the kingdom of heavens is theirs [for the kingdom of heaven is theirs].
11 Blessed be ye, when men shall curse you, and shall pursue you [and pursue you], and shall say all evil against you lying, for me.
12 Joy ye, and be ye glad [full out], for your meed is plenteous in heavens; for so they have pursued the prophets also that were before you.
13 Ye be salt of the earth; that if the salt [shall] vanish away, wherein shall it be salted? To nothing it is worth over, but that it be cast out, and be defouled of men.
14 Ye be [the] light of the world; a city set on an hill may not be hid;
15 nor men tendeth a lantern, and putteth it under a bushel [neither men tend a lantern, and put it under a bushel], but on a candlestick, that it give light to all that be in the house.
16 So shine your light before men, that they see your good works, and glorify your Father that is in heavens.
17 Do not ye deem, that I came to undo the law, or the prophets; I came not to undo the law, but to fulfill.[b]
18 Forsooth I say to you, till heaven and earth pass, one letter [one i, that is the least letter,] or one tittle shall not pass from the law, till all things be done.
19 Therefore he that breaketh one of these least commandments, and teacheth thus men, shall be called the least in the realm of heavens; but he that doeth, and teacheth, shall be called great in the kingdom of heavens.
20 And I say to you, that but your rightwiseness [shall] be more plenteous than of scribes and of Pharisees[c], ye shall not enter into the kingdom of heavens.
21 Ye have heard that it was said to old men, Thou shalt not slay; and he that slayeth, shall be guilty to the doom [shall be guilty of doom].
22 But I say to you, that each man that is wroth to his brother, shall be guilty to doom; and he that saith to his brother, Fie! shall be guilty to the council; but he that saith Fool, shall be guilty to the fire of hell. [But I say to you, that ever-each that is wroth to his brother, shall be guilty of doom; forsooth he that shall say to his brother, Raca, that is, a word of scorn, shall be guilty of council; soothly he that shall say, Fool, that is, a word of despising, shall be guilty of the fire of hell.]
23 Therefore if thou offerest thy gift at the altar, and there thou bethinkest, that thy brother hath somewhat against thee [and there bethinkest, that thy brother hath something against thee],
24 leave there thy gift before the altar, and go first to be reconciled to thy brother, and then thou shalt come, and shalt offer thy gift.
25 Be thou consenting to thine adversary soon, while thou art in the way with him, lest peradventure thine adversary take thee to the doomsman, and the doomsman take thee to the minister [lest peradventure thine adversary take thee to the judge, and the judge take thee to the minister], and thou be sent into prison.
26 Truly I say to thee, Thou shalt not go out from thence [Thou shalt not go thence], till thou yield the last farthing.
27 Ye have heard that it was said to old men, Thou shalt not do lechery.
28 But I say to you, that every man that seeth a woman [for] to covet her, hath now done lechery by her in his heart [now he hath done lechery with her in his heart].
29 That if thy right eye cause thee to stumble [That if thy right eye offend thee], pull it out, and cast it from thee; for it speedeth to thee, that one of thy members perish, than that all thy body go into hell.
30 And if thy right hand cause thee to stumble [And if thy right hand offend thee], cut it away, and cast [it] from thee; for it speedeth to thee that one of thy members perish, than that all thy body go into hell.
31 And it hath been said, Whoever leaveth his wife, give he to her a bill of forsaking. [Forsooth it is said, Whoever shall leave his wife, give he to her a libel, that is, a little book of forsaking.]
32 But I say to you, that every man that leaveth his wife [that every man that shall leave his wife], except (for) [the] cause of fornication, maketh her to do lechery, and he that weddeth the forsaken wife, doeth adultery.
33 Again ye have heard, that it was said to old men, Thou shalt not forswear, but thou shalt yield thine oaths to the Lord. [Again ye have heard, that it was said to old men, Thou shalt not forswear, but to the Lord thou shalt yield thine oaths.]
34 But I say to you, that ye swear not for any thing [Forsooth I say to you, to not swear on all manner]; neither by heaven, for it is the throne of God;
35 neither by the earth, for it is the stool of his feet; neither by Jerusalem, for it is the city of a great king [for it is the city of the great king];
36 neither thou shalt swear by thine head, for thou mayest not make one hair white, or black;
37 but be your word, Yea, yea; Nay, nay [but your word be Yea, yea; Nay, nay]; and that that is more than these, is of evil.
38 Ye have heard that it hath been said, Eye for eye, and tooth for tooth.
39 But I say to you, that ye against-stand not an evil man; but if any smite thee in the right cheek, show to him also the other;[d]
40 and to him that will strive with thee in doom, and take away thy coat, leave to him also thy mantle [leave thou to him and thine over-cloth];
41 and whoever constraineth thee a thousand paces, go thou with him other twain. [and whoever constrain thee a thousand paces, go thou with him other two.]
42 Give thou to him that asketh of thee [Forsooth give to him that asketh of thee], and turn thou not away from him that will borrow of thee.
43 Ye have heard that it was said, Thou shalt love thy neighbour, and hate thine enemy.
44 But I say to you, love ye your enemies, do ye well to them that hate you, and pray ye for them that pursue, and slander you [and pray ye for men pursuing, and falsely challenging you];
45 that ye be the sons of your Father that is in heavens, that maketh his sun to rise upon good men and evil [that maketh his sun to rise on good and on evil men], and raineth on just men and unjust.
46 For if ye love them that love you, what meed shall ye have? whether [the] publicans do not this thing?
47 And if ye greet your brethren only, what shall ye do more? do not heathen men this? [And if ye greet, or salute, your brethren only, what moreover shall ye do? whether and pagans do not this thing?]
48 Therefore be ye perfect, as your heavenly Father is perfect.
Footnotes
- Matthew 5:1 Jesus forsooth, seeing the companies, went up into an hill; and when he had sat, his disciples came nigh to him.
- Matthew 5:17 Do not ye guess, or deem, that I came to undo, or destroy, the law, or the prophets; I came not to destroy, or undo, but to fulfill.
- Matthew 5:20 Forsooth I say to you, that but your rightwiseness shall be more plenteous than of scribes and Pharisees
- Matthew 5:39 But I say to you, to not against-stand evil; but if any shall smite thee on the right cheek, give to him also the tother;
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2001 by Terence P. Noble