Matthew 5
New American Standard Bible
The Sermon on the Mount; The Beatitudes
5 (A)Now when Jesus saw the crowds, He went up on (B)the [a]mountain; and after He sat down, His disciples came to Him. 2 And (C)He opened His mouth and began to teach them, saying,
3 “[b](D)Blessed are the poor in spirit, for (E)theirs is the kingdom of heaven.
4 “Blessed are (F)those who mourn, for they will be comforted.
5 “Blessed are (G)the [c]gentle, for they will inherit the earth.
6 “Blessed are (H)those who hunger and thirst for righteousness, for they will be satisfied.
7 “Blessed are (I)the merciful, for they will receive mercy.
8 “Blessed are (J)the pure in heart, for (K)they will see God.
9 “Blessed are the peacemakers, for (L)they will be called sons of God.
10 “Blessed are those who have been (M)persecuted for the sake of righteousness, for (N)theirs is the kingdom of heaven.
11 “Blessed are you when people (O)insult you and persecute you, and falsely say all kinds of evil against you because of Me. 12 Rejoice and be glad, for your reward in heaven is great; for (P)in this same way they persecuted the prophets who were before you.
Disciples and the World
13 “You are the salt of the earth; but (Q)if the salt has become tasteless, how [d]can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot by people.
14 “You are (R)the light of the world. A city set on a [e]hill cannot be hidden; 15 (S)nor do people light a lamp and put it under a [f]basket, but on the lampstand, and it gives light to all who are in the house. 16 Your light must shine before people in such a way that they may (T)see your good works, and (U)glorify your Father who is in heaven.
17 “Do not presume that I came to abolish the (V)Law or the Prophets; I did not come to abolish, but to fulfill. 18 For truly I say to you, (W)until heaven and earth pass away, not [g]the smallest letter or stroke of a letter shall pass from the Law, until all is accomplished! 19 Therefore, whoever nullifies one of the least of these commandments, and teaches [h]others to do the same, shall be called least (X)in the kingdom of heaven; but whoever [i]keeps and teaches them, he shall be called great in the kingdom of heaven.
20 “For I say to you that unless your (Y)righteousness far surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.
Personal Relationships
21 “(Z)You have heard that [j]the ancients were told, ‘(AA)You shall not murder,’ and ‘Whoever commits murder shall be answerable to (AB)the court.’ 22 But I say to you that everyone who is angry with his brother shall be answerable to (AC)the court; and whoever says to his brother, ‘[k]You good-for-nothing,’ shall be answerable to [l](AD)the supreme court; and whoever says, ‘You fool,’ shall be guilty enough to go into the [m](AE)fiery hell. 23 Therefore, if you are (AF)presenting your [n]offering at the altar, and there you remember that your brother has something against you, 24 leave your [o]offering there before the altar and go; first be (AG)reconciled to your brother, and then come and present your [p]offering. 25 [q](AH)Come to good terms with your accuser quickly, while you are with him on the way to court, so that your accuser will not hand you over to the judge, and the judge to the officer, and you will not be thrown into prison. 26 Truly I say to you, (AI)you will not come out of there until you have paid up the last [r]quadrans.
27 “(AJ)You have heard that it was said, ‘(AK)You shall not commit adultery’; 28 but I say to you that everyone who looks at a woman (AL)with lust for her has already committed adultery with her in his heart. 29 Now (AM)if your right eye is causing you to sin, tear it out and throw it away from you; for it is better for you to lose one of the parts of your body, [s]than for your whole body to be thrown into [t](AN)hell. 30 And (AO)if your right hand is causing you to sin, cut it off and throw it away from you; for it is better for you [u]to lose one of the parts of your body, [v]than for your whole body to go into [w](AP)hell.
31 “Now it was said, ‘(AQ)Whoever sends his wife away is to give her a certificate of divorce’; 32 (AR)but I say to you that everyone who [x]divorces his wife, except for the reason of sexual immorality, makes her commit adultery; and whoever marries a [y]divorced woman commits adultery.
33 “Again, (AS)you have heard that [z]the ancients were told, ‘[aa](AT)You shall not [ab]make false vows, but shall fulfill your [ac]vows to the Lord.’ 34 But I say to you, (AU)take no oath at all, neither by heaven, for it is (AV)the throne of God, 35 nor by the earth, for it is the (AW)footstool of His feet, nor [ad]by Jerusalem, for it is (AX)the city of the great King. 36 Nor shall you take an oath by your head, for you cannot make a single hair white or black. 37 But make sure your statement is, ‘[ae]Yes, yes’ or ‘No, no’; anything beyond these is [af]of (AY)evil origin.
38 “(AZ)You have heard that it was said, ‘(BA)Eye for eye, and tooth for tooth.’ 39 But I say to you, do not show opposition against an evil person; but (BB)whoever slaps you on your right cheek, turn the other toward him also. 40 And if anyone wants to sue you and take your [ag]tunic, let him have your [ah]cloak also. 41 Whoever [ai]forces you to go one mile, go with him two. 42 (BC)Give to him who asks of you, and do not turn away from him who wants to borrow from you.
43 “(BD)You have heard that it was said, ‘(BE)You shall love your neighbor (BF)and hate your enemy.’ 44 But I say to you, (BG)love your enemies and pray for those who persecute you, 45 so that you may prove yourselves to be (BH)sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 For (BI)if you love those who love you, what reward do you have? Even the tax collectors, do they not do the same? 47 And if you greet only your brothers and sisters, what more are you doing than others? Even the Gentiles, do they not do the same? 48 Therefore (BJ)you shall be perfect, as your heavenly Father is perfect.
Footnotes
- Matthew 5:1 Or hill
- Matthew 5:3 I.e., fortunate or prosperous, and so through v 11
- Matthew 5:5 Or humble, meek
- Matthew 5:13 Lit will
- Matthew 5:14 Or mountain
- Matthew 5:15 Lit peck-measure
- Matthew 5:18 Lit one iota (Heb yodh) or one projection (serif)
- Matthew 5:19 Lit people
- Matthew 5:19 Lit does
- Matthew 5:21 Lit it was said to the ancients
- Matthew 5:22 Or You empty-head; Gr Raka (Raca) from Aramaic reqa
- Matthew 5:22 Lit the Sanhedrin; i.e., Jewish High Court
- Matthew 5:22 Lit Gehenna of fire
- Matthew 5:23 Or gift
- Matthew 5:24 Or gift
- Matthew 5:24 Or gift
- Matthew 5:25 I.e., settle the case
- Matthew 5:26 A small Roman copper coin, worth about 1/64 of a laborer’s daily wage
- Matthew 5:29 Lit and that your whole body not be
- Matthew 5:29 Gr Gehenna
- Matthew 5:30 Lit that one...be lost
- Matthew 5:30 Lit and not your whole body
- Matthew 5:30 Gr Gehenna
- Matthew 5:32 Lit sends away, the Heb term for divorce
- Matthew 5:32 Lit woman sent away
- Matthew 5:33 Lit it was said to the ancients
- Matthew 5:33 you and your are singular here
- Matthew 5:33 Or break your vows
- Matthew 5:33 Lit oaths
- Matthew 5:35 Or toward
- Matthew 5:37 I.e., a clear “yes” or “no”
- Matthew 5:37 Or from the evil one
- Matthew 5:40 A long shirt worn next to the skin
- Matthew 5:40 Or outer garment
- Matthew 5:41 Lit will force
Mattityahu 5
Orthodox Jewish Bible
5 When Rebbe, Melech HaMoshiach saw the multitudes, he ALAH HAHAR (went up the mountain, SHEMOT 19:3) and when he sat down, his talmidim came to him.
2 Then Rebbe, Melech HaMoshiach began to speak, and gave them this torah (teaching), saying,
3 Ashrey ANIYEI HARUACH (Blessed, Happy are the poor in spirit, YESHAYAH 66:2) for theirs is the Malchut HaShomayim.
4 Ashrey are the AVELIM (the ones mourning, YESHAYAH 61:2), for they will be comforted.
5 Ashrey are the ANAVIM (humble, YESHAYAH 29:19; ZEFANYAH 2:3), for YIRESHU ARETZ (they will inherit the land, TEHILLIM 37:11).
6 Ashrey are the ones hungering and thirsting for Tzidkat Hashem (Tzedek Olamim, Everlasting Righteousness, DANIEL 9:24), for they will be satisfied.
7 Ashrey are the merciful, for they will be shown rachamim (mercy).
8 Ashrey are those of LEV TAHOR (pure heart, TEHILLIM 51:12 [10]), for they will see Hashem.
9 Ashrey are the peacemakers, for they will be called bnei haElohim (sons of G-d).
10 Ashrey are the ones being persecuted because of Tzidkat Hashem (righteousness, DANIEL 9:24), for theirs is the Malchut HaShomayim.
11 Ashrey are you when they reproach you and persecute you and speak all kinds of lashon horah against you, speaking sheker (falsehood, lies) because of me [Moshiach].
12 Have simcha (joy) and lev sameach (glad heart), for your sachar (reward) is great in Shomayim, for thus they persecuted the Neviim before you.
13 You are the melach haaretz (salt of the earth), but if the salt becomes tasteless, in what way will it become salty again? It is no longer good for anything, but is thrown out and trampled by men.
14 You are the Ohr HaOlam (the Light of the World). A city lying on a mountaintop cannot be nistar (hidden).
15 No one, after lighting a menorah, places it under a measuring basket, but on the shulchan (table), and it gives ohr (light) to kol anshei habais (all in the house).
16 In like manner, let your light so shine before Bnei Adam, that they may see your maasim tovim (good works) and give kavod (glory) to your Av shbaShomayim (Father in Heaven).
17 Do not think that I came to abolish the Torah or the Neviim. I did not come to abolish but to complete.
18 For, omein, truly I say to you, until Shomayim and haaretz pass away, not one yod, not one tag (ornamental flourish), will pass from the Torah until everything is accomplished.
19 Therefore, whoever annuls one of the least of these mitzvot (divine commandments given by Hashem to Moshe Rebbenu) and so teaches Bnei Adam, shall be called katon (least) in the Malchut HaShomayim; but whoever practices and teaches them, this one will be called gadol (great) in the Malchut HaShomayim.
20 For I say unto you that unless the Tzedek (Righteousness) of you exceeds that of the Sofrim and Perushim, you will certainly not enter the Malchut HaShomayim.
21 You have heard that it was said to the ancients, LO TIRTZACH (Do not murder, SHEMOT 20:13; DEVARIM 5:17), and every rotzeach (murderer) shall be liable before the Bet Din (Court).
22 But I say to you, that everyone who harbors kaas (anger) against his Ach [b’Moshiach], his chaver, shall be subject to mishpat (judgment); and whoever shall say to his Ach [b’Moshiach], Reyka! (Good for nothing!) will be subject to the Sanhedrin; and whoever shall say Shoteh! (Fool) shall be subject to Eish Gehinnom (Fire of Hell).
23 Therefore, if you bring your korban (sacrifice) to the Mizbeach (altar), and there you remember that your Ach [b’Moshiach] has something against you,
24 leave your korban there before the Mizbeach, and go and first be reconciled to your Ach [b’Moshiach]; and then come offer your korban.
25 Come to terms quickly with your ish riv (opponent in a lawsuit), while you are a fellow-traveler on the derech eretz, lest the ish riv might deliver you to the shofet (judge), and the shofet might deliver you to the shoter (law official), and the shoter might deliver you to the beit hasohar (prison house).
26 For, omein, truly I say to you, you may never come out from there until you repay the last peruta (small coin).
27 You have heard that it was said, LO TINAF (Do not commit adultery, SHEMOT 20:14).
28 But I say to you that everyone looking upon a woman with taavah (lust) for her has already committed niuf (adultery) with her in his heart.
29 And if your right eye causes you to commit chet (sin), tear it out and throw it from you, for it is better for you that one of your evarim (members) be lost and not your whole basar (body, flesh) be thrown into Gehinnom.
30 And if your right hand causes you to commit chet, cut it off and throw it from you, for it is better for you that one of your evarim (members) be lost and not that your whole basar may go into Gehinnom.
31 It was also said, Whoever divorces his wife, let him give to her a “get,” a SEFER KERITUT (bill of divorce, DEVARIM 24:1).
32 But I say to you that everyone divorcing his wife, except for the DVAR (indecent thing, DEVARIM 24:1) of zenut (fornication), makes her become a noefet (adulteress), and whoever marries a gerusha (divorcee) commits niuf (adultery).
33 Again, you have heard that it was said to the ancients, You shall not break your nederim (vows), but you shall repay your vows to Hashem.[T.N.See VAYIKRA 19:12; BAMIDBAR 30:3; DEVARIM 23:22]
34 But I say to you, Do not swear shevuot (oaths) at all, neither by Shomayim, for it is the kes malchut of Hashem (throne of G-d),
35 nor by haaretz, for it is the hadom (footstool) of his feet, nor by Yerushalayim, for it is the kiryat melech rav (city of the great king, TEHILLIM 48:3[2]).
36 Neither are you to swear by your rosh, for you are not able to make one hair turn white or black.
37 But let your word be ken, ken (yes, yes) or lo, lo (no, no), but anything beyond this is lashon horah.
38 You have heard that it was said, AYIN TACHAT AYIN, SHEN TACHAT SHEN (An eye for an eye and a tooth for a tooth SHEMOT 21:24).
39 But I say to you, Do not set yourself against the rasha (evil person), but whoever hits you on your right cheek, turn to him also the other cheek.
40 And the one wishing to sue you and take your tunic, give to him also your kaftan.
41 And whoever will force you to go one mile, go with him two.
42 And the one asking you to give and the one wishing to borrow from you, from these do not turn away.
43 You have heard that it was said, VAHAVTAH LREIACHAH (You shall love your neighbor, VAYIKRA 19:18) and you shall hate your oyev (enemy).
44 But I say to you, Love your enemies, and offer tefillos (prayers) for the ones bringing redifah (persecution) upon you.
45 Do this so that you may become banim of your Av shbaShomayim, for His shemesh (sun) He makes to rise on the ra’im (evil ones) and the tovim (good ones), and He sends His geshem (rain) upon the tzaddikim (righteous ones) and the resha’im (unrighteous ones).
46 For if you have ahavah (love) for the ones who have ahavah for you, what sachar (reward) do you have? Even the mochesim (tax collectors) do that, don’t they?
47 And if you give Drishat Shalom (greetings) only to your Achim [b’Moshiach], what extraordinary thing are you doing? Don’t even the Goyim do the same?
48 Therefore, be shlemim (complete), even as is your Av shbaShomayim.
Matthew 5
EasyEnglish Bible
Jesus teaches his disciples
5 Jesus saw that crowds of people were following him. So he went up a hill and he sat down there to teach them. His disciples came near to listen to him. 2 He began to teach them. This is what he said:
3 ‘Happy are the people who know that they need God very much.
The kingdom of heaven belongs to people like that.[a]
4 Happy are the people who are sad now.
God will come near to help them.[b]
5 Happy are the people who are kind.
The whole earth will belong to them.
6 Happy are the people who want to obey God, as much as they want to eat food.
God will give to them everything that they need.
7 Happy are the people who help other people and who forgive them.
God will forgive people like that.
8 Happy are the people who have only good thoughts.
They will come near to God and see him.
9 Happy are the people who bring people together to be friends.
God will call them his children.
10 Happy are the people who do what is right but other people hurt them because of it.
The kingdom of heaven belongs to people like that.
11 Yes, happy are you when people say bad things against you because you believe in me. Or they may hurt you. Or they may say things about you that are not true. 12 God is preparing many good things for you in heaven. So you should be very happy when people do these bad things to any of you. People did these same things to God's prophets who lived long ago.’
Jesus' disciples are like salt and light
13 Jesus said, ‘You are like salt for all people to taste and use. Salt is good. But if it is not salty any more, you cannot make it salty again. People can no longer use it for anything. They just throw it away and they walk on it.
14 You are like a light for everybody in this world. If people build a city on a hill, then other people can see it easily. 15 Nobody lights a lamp and then puts it under a pot. He will put the lamp in a high place.[c] Everybody who is in the house can then see the light from the lamp. 16 You must be sure that your light shines well. Then you will give light to other people. They will see all the good things that you do.[d] Then they will praise God, who is your Father in heaven.’
Jesus talks about the Laws that Moses gave to the Jews
17 Jesus said, ‘You should not think that I have come to destroy God's Law. Also, I have not come to destroy the messages that God's prophets wrote down. No, I have not come to destroy their words. I have come to make what they taught become true. 18 I tell you this: One day, even the earth and the sky will finish. But while they remain, God's Law will also remain. Nobody can remove even the smallest thing from it. The Law will remain until everything in it has happened.
19 A person may choose not to obey a rule in God's Law. He may think it is the least important rule. He may also teach other people to think like that. Then God will call him the least important person in the kingdom of heaven. But a person may choose to obey all the rules in God's Law. And he may teach other people to obey them too. Then God will call that person great in the kingdom of heaven. 20 I tell you this: You must always do what is right. You must live in a way that is better than the teachers of God's Law and the Pharisees.[e] You will never come into the kingdom of heaven if you do not do better than them.’
Jesus teaches about angry people
21 Jesus then said, ‘You know the rule that God gave to your ancestors: “You must not kill anyone. Any person who does kill someone will stand in front of a judge.[f] The judge will punish him because he has done a wrong thing.” 22 But what I now say to you is this: Anybody who is angry with his brother will have to stand in front of a judge. Or someone might call his brother by a bad name. Then he will have to stand in front of the Jewish leaders. They will judge him. But someone may say to his brother, “You are a fool.”[g] God will judge that person. God may punish him in the fires of hell.
23 Maybe you go to the temple to give your gift to God. You take it to the altar. But then you remember that your brother is angry with you. 24 You must leave your gift there in front of God's altar. First you must go and find your brother. Tell him that you are sorry. Then you can both become friends with each other again. After that, you can return to the altar and give your gift to God.
25 Also, somebody may say that you have done something wrong against him. He may take you to stand in front of the judge.[h] You should quickly try to agree with this person. Decide with him how to make things right again. Do this even while you are going with him to the judge. If you do not do that, the judge may agree that you have done a wrong thing. Then he will give you to his officer. His officer will put you in prison. 26 I tell you this: You will remain in prison until you have paid all the money, even the last small coin.’
Jesus teaches people about bad thoughts
27 Jesus then said, ‘You know what God's rule says: “You must not have sex with anyone who is not your husband or your wife.” 28 But what I tell you is this: A man may look at a woman who is not his wife. And he may want to have sex with her. In his thoughts, he has had sex with her, so he has done a wrong thing. 29 If your right eye leads you to do wrong things, then you should take it out. You should throw it away. Yes, you will lose one eye. But it will be much worse if you keep your whole body and God throws you into hell. 30 Also, if your right hand leads you to do wrong things, then you should cut it off. You should throw it away. You will lose one hand. But it will be much worse if you keep your body in one piece and go to hell.’[i]
Jesus talks about when a man sends his wife away
31 ‘God's Law also says: “Any man who wants to send his wife away must give her a letter. This letter must say that they are no longer married.” 32 But what I tell you is this: A man must not send his wife away except for one reason. He may only send her away if she has had sex with another man. If he sends her away for any other reason, he has done a wrong thing. It is like he has caused her to have sex with another man. Also, if a woman has left her husband, another man must not marry her. That is the same as if he had sex with another man's wife.’
Jesus teaches people about promises to God
33 ‘You also know the rule that God gave to your ancestors: “If you make a promise to God, you must do what you have said.” 34 But what I tell you is this. Do not use any name to make a promise stronger. Do not use the words “by heaven” to make a promise stronger. Heaven is the place where God rules. Do not use the words “by the earth” to make a promise stronger. The earth is the place where God rests his feet. 35 Do not use the words “by Jerusalem” to make a promise stronger. Jerusalem is God's city. He is the great King who rules from there. 36 Do not use the words “by my head” to make a promise. You cannot make the colour of even one of your hairs black or white. 37 Instead, when you make a promise, you should say only “Yes, I will do it.” Or you should say only “No, I will not do it.” If you say anything more than this, what you say is bad.[j] It comes from Satan.’
Jesus teaches how to love people
38 Jesus then said, ‘You also know that God's Law says: “If somebody destroys your eye, then you should destroy that person's eye. If somebody destroys your tooth, then you should destroy that person's tooth.” 39 But what I tell you is this. If somebody does something bad to you, do not do anything against him.[k] Somebody may slap you on one side of your face. Then you should also let him slap the other side of your face.
40 Maybe somebody wants to take you to the judge. He says that you should give him your shirt. Give the man your shirt, and give him your coat too. 41 Or a soldier may tell you, “Carry my luggage for one kilometre.” You should do that. Even agree to carry it for two kilometres. 42 When people ask you for something, you should give it to them. If they ask you to lend them something, then you should not refuse.
43 You have heard people say, “Love the people who are your friends. But hate those who want to hurt you.” 44 What I tell you is this: You should love the people who want to hurt you. If people want to give you pain, pray for them. Pray that God would help them. 45 If you live like this, you will show that you really are children of your Father above. God is kind to everyone. He causes the sun to shine on everyone, both good people and bad people. He also causes the rain to fall on everyone, people who obey him and people who do not obey him. 46 Do you only love people who love you? God will not give you good things just for doing that. Even the men who take taxes love their friends![l]
47 If you are only kind to your friends, then you are not doing anything special. Even people who do not believe in God do that. 48 So you must be good in every way, as your Father above is good in every way.’
Footnotes
- 5:3 ‘Happy’ here means that God has blessed people who are like this. They may not always feel happy, but they are in a good place, a happy place. God will take care of them.
- 5:4 Jesus was not only speaking about people who are sad. Some people are sorry about all the bad things that they have done. Jesus was speaking about those people.
- 5:15 At this time, people burned oil in a dish to make a light. They called this a lamp. When it was burning, they sometimes put it on a place high on a wall.
- 5:16 Jesus is teaching his disciples about how they must live in a good way that makes God happy. Light shows people the way. In the same way, the disciples must show people the way to God.
- 5:20 The teachers of God's Law and the Pharisees thought that they obeyed every rule in the Law. But they did not do it because they loved God. They wanted other people to think well of them.
- 5:21 At the time when Jesus said this, there were 71 important rulers in Jerusalem. And they met together to judge a bad person. The leader of the priests was their leader. These men had great power. God is the most powerful judge. Only he can send a person to hell.
- 5:22 When Jesus used the word brother, he was also talking about any special friend.
- 5:25 A judge listens to what people say against each other. He then decides who is right or wrong. Jesus is telling the people that everyone has done wrong things to God. They do not obey him in the way that they should. Jesus says that we should believe in him now. If we do not, then God will judge us. And he will punish us when we stand in front of him.
- 5:30 Jesus does not want his disciples to cut their bodies. It is very important for them not to do wrong things. And Jesus is telling them this.
- 5:37 People used to say these extra words when they made a promise. They wanted other people to know that they would keep their promise. Jesus taught that we should always keep our promises (do what we promised to do).
- 5:39 We should not do bad things to other people who have done bad things to us.
- 5:46 The men who took taxes for the Roman government took the money from their own people, the Jews. They often took more money than they should have taken. So people hated the men who took taxes from them.
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