Christ Came to Fulfill the Law

17 (A)“Do not think that I have come to abolish (B)the Law or the Prophets; I have not come to abolish them but (C)to fulfill them. 18 For truly, I say to you, (D)until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19 (E)Therefore whoever relaxes (F)one of the least of these commandments and teaches others to do the same will be called least (G)in the kingdom of heaven, but whoever does them and teaches them will be called great (H)in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds (I)that of the scribes and Pharisees, you (J)will never enter the kingdom of heaven.

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15 For we do not have a high priest (A)who is unable to sympathize with our weaknesses, but one who in every respect has been (B)tempted as we are, (C)yet without sin.

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18 knowing that you (A)were ransomed from (B)the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19 but (C)with the precious blood of Christ, like that of (D)a lamb (E)without blemish or spot. 20 He was foreknown before the foundation of the world but (F)was made manifest (G)in the last times for the sake of you 21 (H)who through him are believers in God, (I)who raised him from the dead and (J)gave him glory, so that your faith and hope are in God.

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26 (A)Was it not necessary that (B)the Christ should suffer these things and enter into (C)his glory?” 27 And (D)beginning with (E)Moses and (F)all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.

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Anger

21 (A)“You have heard that it was said to those of old, (B)‘You shall not murder; and whoever murders will be liable (C)to judgment.’ 22 But I say to you that (D)everyone who is angry with his brother[a] will be liable (E)to judgment; whoever insults[b] his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to (F)the hell[c] of fire. 23 (G)So if (H)you are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 (I)Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, (J)you will never get out until you have paid the last penny.[d]

Lust

27 (K)“You have heard that it was said, (L)‘You shall not commit adultery.’ 28 But I say to you that (M)everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. 29 (N)If your right eye (O)causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into (P)hell. 30 (Q)And if your right hand (R)causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into (S)hell.

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Notas al pie

  1. Matthew 5:22 Some manuscripts insert without cause
  2. Matthew 5:22 Greek says Raca to (a term of abuse)
  3. Matthew 5:22 Greek Gehenna; also verses 29, 30
  4. Matthew 5:26 Greek kodrantes, Roman copper coin (Latin quadrans) worth about 1/64 of a denarius (which was a day's wage for a laborer)

The New Commandment

Beloved, I am writing you (A)no new commandment, but (B)an old commandment (C)that you had from the beginning. The old commandment is the word that you have heard. At the same time, it is (D)a new commandment that I am writing to you, which is true in him and in you, because[a] (E)the darkness is passing away and (F)the true light is already shining. Whoever says he is in the light and (G)hates his brother is still in darkness. 10 Whoever loves his brother abides in the light, and in him[b] there is no (H)cause for stumbling. 11 But whoever hates his brother is in the darkness and (I)walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.

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Notas al pie

  1. 1 John 2:8 Or that
  2. 1 John 2:10 Or it

10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, (A)nor is the one who (B)does not love his brother.

Love One Another

11 For (C)this is the message that you have heard from the beginning, (D)that we should love one another. 12 We should not be like (E)Cain, who was of the evil one and murdered his brother. And why did he murder him? (F)Because his own deeds were evil and his brother's righteous. 13 Do not be surprised, brothers,[a] (G)that the world hates you. 14 We know that (H)we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. 15 (I)Everyone who hates his brother is a murderer, and you know that (J)no murderer has eternal life abiding in him.

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Notas al pie

  1. 1 John 3:13 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 14, 16

The Parable of the Unforgiving Servant

21 Then Peter came up and said to him, “Lord, how often (A)will my brother sin against me, and I forgive him? (B)As many as seven times?” 22 Jesus said to him, “I do not say to you seven times, but seventy-seven times.

23 “Therefore the kingdom of heaven may be compared to a king who wished (C)to settle accounts with his servants.[a] 24 When he began to settle, one was brought to him who owed him (D)ten thousand (E)talents.[b] 25 (F)And since he could not pay, his master ordered him (G)to be sold, with his wife and (H)children and all that he had, and payment to be made. 26 So the servant[c] (I)fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ 27 And out of pity for him, the master of that servant released him and (J)forgave him the debt. 28 But when that same servant went out, he found one of his fellow servants who owed him a hundred (K)denarii,[d] and seizing him, he began to choke him, saying, ‘Pay what you owe.’ 29 So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ 30 He refused and went and put him in prison until he should pay the debt. 31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. 32 Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. 33 (L)And should not you have had mercy on your fellow servant, as I had mercy on you?’ 34 (M)And in anger his master delivered him to the jailers,[e] (N)until he should pay all his debt. 35 (O)So also my heavenly Father will do to every one of you, if you do not forgive your brother (P)from your heart.”

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Notas al pie

  1. Matthew 18:23 Or bondservants; also verses 28, 31
  2. Matthew 18:24 A talent was a monetary unit worth about twenty years' wages for a laborer
  3. Matthew 18:26 Or bondservant; also verses 27, 28, 29, 32, 33
  4. Matthew 18:28 A denarius was a day's wage for a laborer
  5. Matthew 18:34 Greek torturers

Anger

21 (A)“You have heard that it was said to those of old, (B)‘You shall not murder; and whoever murders will be liable (C)to judgment.’ 22 But I say to you that (D)everyone who is angry with his brother[a] will be liable (E)to judgment; whoever insults[b] his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to (F)the hell[c] of fire. 23 (G)So if (H)you are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 (I)Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, (J)you will never get out until you have paid the last penny.[d]

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Notas al pie

  1. Matthew 5:22 Some manuscripts insert without cause
  2. Matthew 5:22 Greek says Raca to (a term of abuse)
  3. Matthew 5:22 Greek Gehenna; also verses 29, 30
  4. Matthew 5:26 Greek kodrantes, Roman copper coin (Latin quadrans) worth about 1/64 of a denarius (which was a day's wage for a laborer)

Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.

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13 No temptation has overtaken you that is not common to man. (A)God is faithful, and (B)he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.

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For though we walk in the flesh, we are not waging war according to the flesh. For the (A)weapons of (B)our warfare are not of the flesh but have (C)divine power (D)to destroy strongholds. We destroy arguments and (E)every lofty opinion raised against the knowledge of God, and take every thought captive to (F)obey Christ,

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Divorce

31 (A)“It was also said, (B)‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 (C)But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and (D)whoever marries a divorced woman commits adultery.

Oaths

33 “Again (E)you have heard that it was said to those of old, (F)‘You shall not swear falsely, but (G)shall perform to the Lord what you have sworn.’ 34 But I say to you, (H)Do not take an oath at all, either by heaven, for (I)it is the throne of God, 35 or by the earth, for it is his footstool, or by Jerusalem, for it is (J)the city of the great King. 36 And do not take an oath by your head, for you cannot make one hair white or black. 37 Let what you say be simply ‘Yes’ or ‘No’; (K)anything more than this comes from evil.[a]

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Notas al pie

  1. Matthew 5:37 Or the evil one

Teaching About Divorce

10 (A)And he left there and went (B)to the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them.

And Pharisees came up and in order (C)to test him asked, (D)“Is it lawful for a man to divorce his wife?” He answered them, “What did Moses command you?” They said, (E)“Moses allowed a man to write a certificate of divorce and to send her away.” And Jesus said to them, “Because of your (F)hardness of heart he wrote you this commandment. But (G)from the beginning of creation, ‘God made them (H)male and female.’ (I)‘Therefore a man shall leave his father and mother and hold fast to his wife,[a] and (J)the two shall become one flesh.’ So they are no longer two but one flesh. (K)What therefore God has joined together, let not man separate.”

10 And in the house the disciples asked him again about this matter. 11 And he said to them, (L)“Whoever divorces his wife and marries another commits adultery against her, 12 and (M)if she divorces her husband and marries another, she commits adultery.”

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Notas al pie

  1. Mark 10:7 Some manuscripts omit and hold fast to his wife

Retaliation

38 (A)“You have heard that it was said, (B)‘An eye for an eye and a tooth for a tooth.’ 39 But I say to you, (C)Do not resist the one who is evil. But (D)if anyone (E)slaps you on the right cheek, turn to him the other also. 40 And (F)if anyone would sue you and take your tunic,[a] let him have your cloak as well. 41 And if anyone (G)forces you to go one mile, go with him two miles. 42 (H)Give to the one who begs from you, and (I)do not refuse the one who would borrow from you.

Love Your Enemies

43 (J)“You have heard that it was said, (K)‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, (L)Love your enemies and (M)pray for those who persecute you, 45 (N)so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and (O)sends rain on the just and on the unjust. 46 (P)For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers,[b] what more are you doing than others? Do not even (Q)the Gentiles do the same? 48 (R)You therefore must be (S)perfect, (T)as your heavenly Father is perfect.

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Notas al pie

  1. Matthew 5:40 Greek chiton, a long garment worn under the cloak next to the skin
  2. Matthew 5:47 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters

Keep in Step with the Spirit

16 But I say, (A)walk by the Spirit, and you will not gratify (B)the desires of the flesh.

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22 to (A)put off (B)your old self,[a] which belongs to your former manner of life and is corrupt through (C)deceitful desires, 23 and (D)to be renewed in the spirit of your minds, 24 and to put on (E)the new self, (F)created after the likeness of God in true righteousness and holiness.

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Notas al pie

  1. Ephesians 4:22 Greek man; also verse 24

Lights in the World

12 Therefore, my beloved, (A)as you have always (B)obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, 13 for (C)it is God who works in you, both to will and to work for (D)his good pleasure.

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Christ Came to Fulfill the Law

17 (A)“Do not think that I have come to abolish (B)the Law or the Prophets; I have not come to abolish them but (C)to fulfill them. 18 For truly, I say to you, (D)until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19 (E)Therefore whoever relaxes (F)one of the least of these commandments and teaches others to do the same will be called least (G)in the kingdom of heaven, but whoever does them and teaches them will be called great (H)in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds (I)that of the scribes and Pharisees, you (J)will never enter the kingdom of heaven.

Anger

21 (K)“You have heard that it was said to those of old, (L)‘You shall not murder; and whoever murders will be liable (M)to judgment.’ 22 But I say to you that (N)everyone who is angry with his brother[a] will be liable (O)to judgment; whoever insults[b] his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to (P)the hell[c] of fire. 23 (Q)So if (R)you are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 (S)Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, (T)you will never get out until you have paid the last penny.[d]

Lust

27 (U)“You have heard that it was said, (V)‘You shall not commit adultery.’ 28 But I say to you that (W)everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. 29 (X)If your right eye (Y)causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into (Z)hell. 30 (AA)And if your right hand (AB)causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into (AC)hell.

Divorce

31 (AD)“It was also said, (AE)‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 (AF)But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and (AG)whoever marries a divorced woman commits adultery.

Oaths

33 “Again (AH)you have heard that it was said to those of old, (AI)‘You shall not swear falsely, but (AJ)shall perform to the Lord what you have sworn.’ 34 But I say to you, (AK)Do not take an oath at all, either by heaven, for (AL)it is the throne of God, 35 or by the earth, for it is his footstool, or by Jerusalem, for it is (AM)the city of the great King. 36 And do not take an oath by your head, for you cannot make one hair white or black. 37 Let what you say be simply ‘Yes’ or ‘No’; (AN)anything more than this comes from evil.[e]

Retaliation

38 (AO)“You have heard that it was said, (AP)‘An eye for an eye and a tooth for a tooth.’ 39 But I say to you, (AQ)Do not resist the one who is evil. But (AR)if anyone (AS)slaps you on the right cheek, turn to him the other also. 40 And (AT)if anyone would sue you and take your tunic,[f] let him have your cloak as well. 41 And if anyone (AU)forces you to go one mile, go with him two miles. 42 (AV)Give to the one who begs from you, and (AW)do not refuse the one who would borrow from you.

Love Your Enemies

43 (AX)“You have heard that it was said, (AY)‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, (AZ)Love your enemies and (BA)pray for those who persecute you, 45 (BB)so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and (BC)sends rain on the just and on the unjust. 46 (BD)For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers,[g] what more are you doing than others? Do not even (BE)the Gentiles do the same? 48 (BF)You therefore must be (BG)perfect, (BH)as your heavenly Father is perfect.

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Notas al pie

  1. Matthew 5:22 Some manuscripts insert without cause
  2. Matthew 5:22 Greek says Raca to (a term of abuse)
  3. Matthew 5:22 Greek Gehenna; also verses 29, 30
  4. Matthew 5:26 Greek kodrantes, Roman copper coin (Latin quadrans) worth about 1/64 of a denarius (which was a day's wage for a laborer)
  5. Matthew 5:37 Or the evil one
  6. Matthew 5:40 Greek chiton, a long garment worn under the cloak next to the skin
  7. Matthew 5:47 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters

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