Murder(A)

21 “You have heard that it was said to the people long ago, ‘You shall not murder,[a](B) and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry(C) with a brother or sister[b][c] will be subject to judgment.(D) Again, anyone who says to a brother or sister, ‘Raca,’[d] is answerable to the court.(E) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.(F)

23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny.

Adultery

27 “You have heard that it was said, ‘You shall not commit adultery.’[e](G) 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.(H) 29 If your right eye causes you to stumble,(I) gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble,(J) cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

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Footnotes

  1. Matthew 5:21 Exodus 20:13
  2. Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
  3. Matthew 5:22 Some manuscripts brother or sister without cause
  4. Matthew 5:22 An Aramaic term of contempt
  5. Matthew 5:27 Exodus 20:14

The Tower of Babel

11 Now the whole world had one language(A) and a common speech. As people moved eastward,[a] they found a plain in Shinar[b](B) and settled there.

They said to each other, “Come, let’s make bricks(C) and bake them thoroughly.” They used brick instead of stone,(D) and tar(E) for mortar. Then they said, “Come, let us build ourselves a city, with a tower that reaches to the heavens,(F) so that we may make a name(G) for ourselves; otherwise we will be scattered(H) over the face of the whole earth.”(I)

But the Lord came down(J) to see the city and the tower the people were building. The Lord said, “If as one people speaking the same language(K) they have begun to do this, then nothing they plan to do will be impossible for them. Come, let us(L) go down(M) and confuse their language so they will not understand each other.”(N)

So the Lord scattered them from there over all the earth,(O) and they stopped building the city. That is why it was called Babel[c](P)—because there the Lord confused the language(Q) of the whole world.(R) From there the Lord scattered(S) them over the face of the whole earth.

From Shem to Abram(T)

10 This is the account(U) of Shem’s family line.

Two years after the flood, when Shem was 100 years old, he became the father[d] of Arphaxad.(V) 11 And after he became the father of Arphaxad, Shem lived 500 years and had other sons and daughters.

12 When Arphaxad had lived 35 years, he became the father of Shelah.(W) 13 And after he became the father of Shelah, Arphaxad lived 403 years and had other sons and daughters.[e]

14 When Shelah had lived 30 years, he became the father of Eber.(X) 15 And after he became the father of Eber, Shelah lived 403 years and had other sons and daughters.

16 When Eber had lived 34 years, he became the father of Peleg.(Y) 17 And after he became the father of Peleg, Eber lived 430 years and had other sons and daughters.

18 When Peleg had lived 30 years, he became the father of Reu.(Z) 19 And after he became the father of Reu, Peleg lived 209 years and had other sons and daughters.

20 When Reu had lived 32 years, he became the father of Serug.(AA) 21 And after he became the father of Serug, Reu lived 207 years and had other sons and daughters.

22 When Serug had lived 30 years, he became the father of Nahor.(AB) 23 And after he became the father of Nahor, Serug lived 200 years and had other sons and daughters.

24 When Nahor had lived 29 years, he became the father of Terah.(AC) 25 And after he became the father of Terah, Nahor lived 119 years and had other sons and daughters.

26 After Terah had lived 70 years, he became the father of Abram,(AD) Nahor(AE) and Haran.(AF)

Abram’s Family

27 This is the account(AG) of Terah’s family line.

Terah became the father of Abram, Nahor(AH) and Haran. And Haran became the father of Lot.(AI) 28 While his father Terah was still alive, Haran died in Ur of the Chaldeans,(AJ) in the land of his birth. 29 Abram and Nahor(AK) both married. The name of Abram’s wife was Sarai,(AL) and the name of Nahor’s wife was Milkah;(AM) she was the daughter of Haran, the father of both Milkah and Iskah. 30 Now Sarai was childless because she was not able to conceive.(AN)

31 Terah took his son Abram, his grandson Lot(AO) son of Haran, and his daughter-in-law(AP) Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans(AQ) to go to Canaan.(AR) But when they came to Harran,(AS) they settled there.

32 Terah(AT) lived 205 years, and he died in Harran.

Footnotes

  1. Genesis 11:2 Or from the east; or in the east
  2. Genesis 11:2 That is, Babylonia
  3. Genesis 11:9 That is, Babylon; Babel sounds like the Hebrew for confused.
  4. Genesis 11:10 Father may mean ancestor; also in verses 11-25.
  5. Genesis 11:13 Hebrew; Septuagint (see also Luke 3:35, 36 and note at Gen. 10:24) 35 years, he became the father of Cainan. 13 And after he became the father of Cainan, Arphaxad lived 430 years and had other sons and daughters, and then he died. When Cainan had lived 130 years, he became the father of Shelah. And after he became the father of Shelah, Cainan lived 330 years and had other sons and daughters

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