Anger

21 (A)“You have heard that it was said to those of old, (B)‘You shall not murder; and whoever murders will be liable (C)to judgment.’ 22 But I say to you that (D)everyone who is angry with his brother[a] will be liable (E)to judgment; whoever insults[b] his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to (F)the hell[c] of fire. 23 (G)So if (H)you are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 (I)Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, (J)you will never get out until you have paid the last penny.[d]

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Footnotes

  1. Matthew 5:22 Some manuscripts insert without cause
  2. Matthew 5:22 Greek says Raca to (a term of abuse)
  3. Matthew 5:22 Greek Gehenna; also verses 29, 30
  4. Matthew 5:26 Greek kodrantes, Roman copper coin (Latin quadrans) worth about 1/64 of a denarius (which was a day's wage for a laborer)

Personal Relationships

21 (A)You have heard that [a]the ancients were told, ‘(B)You shall not murder,’ and ‘Whoever commits murder shall be answerable to (C)the court.’ 22 But I say to you that everyone who is angry with his brother shall be answerable to (D)the court; and whoever says to his brother, ‘[b]You good-for-nothing,’ shall be answerable to [c](E)the supreme court; and whoever says, ‘You fool,’ shall be guilty enough to go into the [d](F)fiery hell. 23 Therefore, if you are (G)presenting your [e]offering at the altar, and there you remember that your brother has something against you, 24 leave your [f]offering there before the altar and go; first be (H)reconciled to your brother, and then come and present your [g]offering. 25 (I)[h]Come to good terms with your accuser quickly, while you are with him on the way to court, so that your accuser will not hand you over to the judge, and the judge to the officer, and you will not be thrown into prison. 26 Truly I say to you, (J)you will not come out of there until you have paid up the last [i]quadrans.

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Footnotes

  1. Matthew 5:21 Lit it was said to the ancients
  2. Matthew 5:22 Or You empty-head; Gr Raka (Raca) from Aramaic reqa
  3. Matthew 5:22 Lit the Sanhedrin; i.e., Jewish High Court
  4. Matthew 5:22 Lit Gehenna of fire
  5. Matthew 5:23 Or gift
  6. Matthew 5:24 Or gift
  7. Matthew 5:24 Or gift
  8. Matthew 5:25 I.e., settle the case
  9. Matthew 5:26 A small Roman copper coin, worth about 1/64 of a laborer’s daily wage

Murder(A)

21 “You have heard that it was said to the people long ago, ‘You shall not murder,[a](B) and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry(C) with a brother or sister[b][c] will be subject to judgment.(D) Again, anyone who says to a brother or sister, ‘Raca,’[d] is answerable to the court.(E) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.(F)

23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny.

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Footnotes

  1. Matthew 5:21 Exodus 20:13
  2. Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
  3. Matthew 5:22 Some manuscripts brother or sister without cause
  4. Matthew 5:22 An Aramaic term of contempt

Teaching about Anger

21 “You have heard that our ancestors were told, ‘You must not murder. If you commit murder, you are subject to judgment.’[a] 22 But I say, if you are even angry with someone,[b] you are subject to judgment! If you call someone an idiot,[c] you are in danger of being brought before the court. And if you curse someone,[d] you are in danger of the fires of hell.[e]

23 “So if you are presenting a sacrifice[f] at the altar in the Temple and you suddenly remember that someone has something against you, 24 leave your sacrifice there at the altar. Go and be reconciled to that person. Then come and offer your sacrifice to God.

25 “When you are on the way to court with your adversary, settle your differences quickly. Otherwise, your accuser may hand you over to the judge, who will hand you over to an officer, and you will be thrown into prison. 26 And if that happens, you surely won’t be free again until you have paid the last penny.[g]

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Footnotes

  1. 5:21 Exod 20:13; Deut 5:17.
  2. 5:22a Some manuscripts add without cause.
  3. 5:22b Greek uses an Aramaic term of contempt: If you say to your brother, ‘Raca.’
  4. 5:22c Greek if you say, ‘You fool.’
  5. 5:22d Greek Gehenna; also in 5:29, 30.
  6. 5:23 Greek gift; also in 5:24.
  7. 5:26 Greek the last kodrantes [i.e., quadrans].