Matthew 5:17-23
English Standard Version
Christ Came to Fulfill the Law
17 (A)“Do not think that I have come to abolish (B)the Law or the Prophets; I have not come to abolish them but (C)to fulfill them. 18 For truly, I say to you, (D)until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19 (E)Therefore whoever relaxes (F)one of the least of these commandments and teaches others to do the same will be called least (G)in the kingdom of heaven, but whoever does them and teaches them will be called great (H)in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds (I)that of the scribes and Pharisees, you (J)will never enter the kingdom of heaven.
Anger
21 (K)“You have heard that it was said to those of old, (L)‘You shall not murder; and whoever murders will be liable (M)to judgment.’ 22 But I say to you that (N)everyone who is angry with his brother[a] will be liable (O)to judgment; whoever insults[b] his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to (P)the hell[c] of fire. 23 (Q)So if (R)you are offering your gift at the altar and there remember that your brother has something against you,
Read full chapterFootnotes
- Matthew 5:22 Some manuscripts insert without cause
- Matthew 5:22 Greek says Raca to (a term of abuse)
- Matthew 5:22 Greek Gehenna; also verses 29, 30
Mattityahu 5:17-23
Orthodox Jewish Bible
17 Do not think that I came to abolish the Torah or the Neviim. I did not come to abolish but to complete.
18 For, omein, truly I say to you, until Shomayim and haaretz pass away, not one yod, not one tag (ornamental flourish), will pass from the Torah until everything is accomplished.
19 Therefore, whoever annuls one of the least of these mitzvot (divine commandments given by Hashem to Moshe Rebbenu) and so teaches Bnei Adam, shall be called katon (least) in the Malchut HaShomayim; but whoever practices and teaches them, this one will be called gadol (great) in the Malchut HaShomayim.
20 For I say unto you that unless the Tzedek (Righteousness) of you exceeds that of the Sofrim and Perushim, you will certainly not enter the Malchut HaShomayim.
21 You have heard that it was said to the ancients, LO TIRTZACH (Do not murder, SHEMOT 20:13; DEVARIM 5:17), and every rotzeach (murderer) shall be liable before the Bet Din (Court).
22 But I say to you, that everyone who harbors kaas (anger) against his Ach [b’Moshiach], his chaver, shall be subject to mishpat (judgment); and whoever shall say to his Ach [b’Moshiach], Reyka! (Good for nothing!) will be subject to the Sanhedrin; and whoever shall say Shoteh! (Fool) shall be subject to Eish Gehinnom (Fire of Hell).
23 Therefore, if you bring your korban (sacrifice) to the Mizbeach (altar), and there you remember that your Ach [b’Moshiach] has something against you,
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