17 “Do not presume that I came to abolish the (A)Law or the Prophets; I did not come to abolish, but to fulfill. 18 For truly I say to you, (B)until heaven and earth pass away, not [a]the smallest letter or stroke of a letter shall pass from the Law, until all is accomplished! 19 Therefore, whoever nullifies one of the least of these commandments, and teaches [b]others to do the same, shall be called least (C)in the kingdom of heaven; but whoever [c]keeps and teaches them, he shall be called great in the kingdom of heaven.

20 “For I say to you that unless your (D)righteousness far surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.

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Footnotes

  1. Matthew 5:18 Lit one iota (Heb yodh) or one projection (serif)
  2. Matthew 5:19 Lit people
  3. Matthew 5:19 Lit does

20 For (A)as many as the promises of God are, (B)in Him they are yes; therefore through Him also is (C)our Amen to the glory of God through us.

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For (A)Christ is the [a]end of the Law for righteousness to (B)everyone who believes.

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Footnotes

  1. Romans 10:4 Or goal

12 and not through (A)the blood of goats and calves, but (B)through His own blood, He (C)entered the holy place (D)once for all time, [a]having obtained (E)eternal redemption.

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Footnotes

  1. Hebrews 9:12 Or obtaining

Justification by Faith

21 But now apart [a]from the Law (A)the righteousness of God has been revealed, being (B)witnessed by the [b]Law and the Prophets, 22 but it is the (C)righteousness of God through (D)faith (E)in Jesus Christ for (F)all those [c]who believe; for (G)there is no distinction, 23 for all [d](H)have sinned and fall short of the glory of God, 24 being justified as a gift (I)by His grace through (J)the redemption which is in Christ Jesus, 25 whom God displayed publicly as (K)a [e]propitiation [f](L)in His blood through faith. This was to demonstrate His righteousness, [g]because in God’s merciful (M)restraint He (N)let the sins previously committed go unpunished; 26 for the demonstration, that is, of His righteousness at the present time, so that He would be just and the justifier of the one who [h]has faith in Jesus.

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Footnotes

  1. Romans 3:21 Or from law
  2. Romans 3:21 I.e., the Old Testament
  3. Romans 3:22 Or who believe. For there is
  4. Romans 3:23 Or sinned
  5. Romans 3:25 I.e., a means of reconciliation between God and mankind by paying the penalty for sin
  6. Romans 3:25 Or by
  7. Romans 3:25 Lit because of the passing over of the sins previously committed, in the restraint of God
  8. Romans 3:26 Lit is of the faith of Jesus

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