Introduction to the Sermon on the Mount

Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them.

The Beatitudes(A)

He said:

“Blessed are the poor in spirit,
    for theirs is the kingdom of heaven.(B)
Blessed are those who mourn,
    for they will be comforted.(C)
Blessed are the meek,
    for they will inherit the earth.(D)
Blessed are those who hunger and thirst for righteousness,
    for they will be filled.(E)
Blessed are the merciful,
    for they will be shown mercy.(F)
Blessed are the pure in heart,(G)
    for they will see God.(H)
Blessed are the peacemakers,(I)
    for they will be called children of God.(J)
10 Blessed are those who are persecuted because of righteousness,(K)
    for theirs is the kingdom of heaven.(L)

11 “Blessed are you when people insult you,(M) persecute you and falsely say all kinds of evil against you because of me.(N) 12 Rejoice and be glad,(O) because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.(P)

Salt and Light

13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.(Q)

14 “You are the light of the world.(R) A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house.(S) 16 In the same way, let your light shine before others,(T) that they may see your good deeds(U) and glorify(V) your Father in heaven.

The Fulfillment of the Law

17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.(W) 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.(X) 19 Therefore anyone who sets aside one of the least of these commands(Y) and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.(Z)

Murder(AA)

21 “You have heard that it was said to the people long ago, ‘You shall not murder,[a](AB) and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry(AC) with a brother or sister[b][c] will be subject to judgment.(AD) Again, anyone who says to a brother or sister, ‘Raca,’[d] is answerable to the court.(AE) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.(AF)

23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny.

Adultery

27 “You have heard that it was said, ‘You shall not commit adultery.’[e](AG) 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.(AH) 29 If your right eye causes you to stumble,(AI) gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble,(AJ) cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

Divorce

31 “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’[f](AK) 32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.(AL)

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Footnotes

  1. Matthew 5:21 Exodus 20:13
  2. Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
  3. Matthew 5:22 Some manuscripts brother or sister without cause
  4. Matthew 5:22 An Aramaic term of contempt
  5. Matthew 5:27 Exodus 20:14
  6. Matthew 5:31 Deut. 24:1

Solomon Asks for Wisdom(A)

Solomon made an alliance with Pharaoh king of Egypt and married(B) his daughter.(C) He brought her to the City of David(D) until he finished building his palace(E) and the temple of the Lord, and the wall around Jerusalem. The people, however, were still sacrificing at the high places,(F) because a temple had not yet been built for the Name(G) of the Lord. Solomon showed his love(H) for the Lord by walking(I) according to the instructions(J) given him by his father David, except that he offered sacrifices and burned incense on the high places.(K)

The king went to Gibeon(L) to offer sacrifices, for that was the most important high place, and Solomon offered a thousand burnt offerings on that altar. At Gibeon the Lord appeared(M) to Solomon during the night in a dream,(N) and God said, “Ask(O) for whatever you want me to give you.”

Solomon answered, “You have shown great kindness to your servant, my father David, because he was faithful(P) to you and righteous and upright in heart. You have continued this great kindness to him and have given him a son(Q) to sit on his throne this very day.

“Now, Lord my God, you have made your servant king in place of my father David. But I am only a little child(R) and do not know how to carry out my duties. Your servant is here among the people you have chosen,(S) a great people, too numerous to count or number.(T) So give your servant a discerning(U) heart to govern your people and to distinguish(V) between right and wrong. For who is able(W) to govern this great people of yours?”

10 The Lord was pleased that Solomon had asked for this. 11 So God said to him, “Since you have asked(X) for this and not for long life or wealth for yourself, nor have asked for the death of your enemies but for discernment(Y) in administering justice, 12 I will do what you have asked.(Z) I will give you a wise(AA) and discerning heart, so that there will never have been anyone like you, nor will there ever be. 13 Moreover, I will give you what you have not(AB) asked for—both wealth and honor(AC)—so that in your lifetime you will have no equal(AD) among kings. 14 And if you walk(AE) in obedience to me and keep my decrees and commands as David your father did, I will give you a long life.”(AF) 15 Then Solomon awoke(AG)—and he realized it had been a dream.(AH)

He returned to Jerusalem, stood before the ark of the Lord’s covenant and sacrificed burnt offerings(AI) and fellowship offerings.(AJ) Then he gave a feast(AK) for all his court.

A Wise Ruling

16 Now two prostitutes came to the king and stood before him. 17 One of them said, “Pardon me, my lord. This woman and I live in the same house, and I had a baby while she was there with me. 18 The third day after my child was born, this woman also had a baby. We were alone; there was no one in the house but the two of us.

19 “During the night this woman’s son died because she lay on him. 20 So she got up in the middle of the night and took my son from my side while I your servant was asleep. She put him by her breast and put her dead son by my breast. 21 The next morning, I got up to nurse my son—and he was dead! But when I looked at him closely in the morning light, I saw that it wasn’t the son I had borne.”

22 The other woman said, “No! The living one is my son; the dead one is yours.”

But the first one insisted, “No! The dead one is yours; the living one is mine.” And so they argued before the king.

23 The king said, “This one says, ‘My son is alive and your son is dead,’ while that one says, ‘No! Your son is dead and mine is alive.’”

24 Then the king said, “Bring me a sword.” So they brought a sword for the king. 25 He then gave an order: “Cut the living child in two and give half to one and half to the other.”

26 The woman whose son was alive was deeply moved(AL) out of love for her son and said to the king, “Please, my lord, give her the living baby! Don’t kill him!”

But the other said, “Neither I nor you shall have him. Cut him in two!”

27 Then the king gave his ruling: “Give the living baby to the first woman. Do not kill him; she is his mother.”

28 When all Israel heard the verdict the king had given, they held the king in awe, because they saw that he had wisdom(AM) from God to administer justice.

Solomon’s Officials and Governors

So King Solomon ruled over all Israel. And these were his chief officials:(AN)

Azariah(AO) son of Zadok—the priest;

Elihoreph and Ahijah, sons of Shisha—secretaries;(AP)

Jehoshaphat(AQ) son of Ahilud—recorder;

Benaiah(AR) son of Jehoiada—commander in chief;

Zadok(AS) and Abiathar—priests;

Azariah son of Nathan—in charge of the district governors;

Zabud son of Nathan—a priest and adviser to the king;

Ahishar—palace administrator;(AT)

Adoniram(AU) son of Abda—in charge of forced labor.(AV)

Solomon had twelve district governors(AW) over all Israel, who supplied provisions for the king and the royal household. Each one had to provide supplies for one month in the year. These are their names:

Ben-Hur—in the hill country(AX) of Ephraim;

Ben-Deker—in Makaz, Shaalbim,(AY) Beth Shemesh(AZ) and Elon Bethhanan;

10 Ben-Hesed—in Arubboth (Sokoh(BA) and all the land of Hepher(BB) were his);

11 Ben-Abinadab—in Naphoth Dor(BC) (he was married to Taphath daughter of Solomon);

12 Baana son of Ahilud—in Taanach and Megiddo, and in all of Beth Shan(BD) next to Zarethan(BE) below Jezreel, from Beth Shan to Abel Meholah(BF) across to Jokmeam;(BG)

13 Ben-Geber—in Ramoth Gilead (the settlements of Jair(BH) son of Manasseh in Gilead(BI) were his, as well as the region of Argob in Bashan and its sixty large walled cities(BJ) with bronze gate bars);

14 Ahinadab son of Iddo—in Mahanaim;(BK)

15 Ahimaaz(BL)—in Naphtali (he had married Basemath daughter of Solomon);

16 Baana son of Hushai(BM)—in Asher and in Aloth;

17 Jehoshaphat son of Paruah—in Issachar;

18 Shimei(BN) son of Ela—in Benjamin;

19 Geber son of Uri—in Gilead (the country of Sihon(BO) king of the Amorites and the country of Og(BP) king of Bashan). He was the only governor over the district.

Solomon’s Daily Provisions

20 The people of Judah and Israel were as numerous as the sand(BQ) on the seashore; they ate, they drank and they were happy.(BR) 21 And Solomon ruled(BS) over all the kingdoms from the Euphrates River(BT) to the land of the Philistines, as far as the border of Egypt.(BU) These countries brought tribute(BV) and were Solomon’s subjects all his life.

22 Solomon’s daily provisions(BW) were thirty cors[a] of the finest flour and sixty cors[b] of meal, 23 ten head of stall-fed cattle, twenty of pasture-fed cattle and a hundred sheep and goats, as well as deer, gazelles, roebucks and choice fowl.(BX) 24 For he ruled over all the kingdoms west of the Euphrates River, from Tiphsah(BY) to Gaza, and had peace(BZ) on all sides. 25 During Solomon’s lifetime Judah and Israel, from Dan to Beersheba,(CA) lived in safety,(CB) everyone under their own vine and under their own fig tree.(CC)

26 Solomon had four[c] thousand stalls for chariot horses,(CD) and twelve thousand horses.[d]

27 The district governors,(CE) each in his month, supplied provisions for King Solomon and all who came to the king’s table. They saw to it that nothing was lacking. 28 They also brought to the proper place their quotas of barley and straw for the chariot horses and the other horses.

Solomon’s Wisdom

29 God gave Solomon wisdom(CF) and very great insight, and a breadth of understanding as measureless as the sand(CG) on the seashore. 30 Solomon’s wisdom was greater than the wisdom of all the people of the East,(CH) and greater than all the wisdom of Egypt.(CI) 31 He was wiser(CJ) than anyone else, including Ethan the Ezrahite—wiser than Heman, Kalkol and Darda, the sons of Mahol. And his fame spread to all the surrounding nations. 32 He spoke three thousand proverbs(CK) and his songs(CL) numbered a thousand and five. 33 He spoke about plant life, from the cedar of Lebanon to the hyssop(CM) that grows out of walls. He also spoke about animals and birds, reptiles and fish. 34 From all nations people came to listen to Solomon’s wisdom, sent by all the kings(CN) of the world, who had heard of his wisdom.[e]

Preparations for Building the Temple(CO)

[f]When Hiram(CP) king of Tyre heard that Solomon had been anointed king to succeed his father David, he sent his envoys to Solomon, because he had always been on friendly terms with David. Solomon sent back this message to Hiram:

“You know that because of the wars(CQ) waged against my father David from all sides, he could not build(CR) a temple for the Name of the Lord his God until the Lord put his enemies under his feet.(CS) But now the Lord my God has given me rest(CT) on every side, and there is no adversary(CU) or disaster. I intend, therefore, to build a temple(CV) for the Name of the Lord my God, as the Lord told my father David, when he said, ‘Your son whom I will put on the throne in your place will build the temple for my Name.’(CW)

“So give orders that cedars(CX) of Lebanon be cut for me. My men will work with yours, and I will pay you for your men whatever wages you set. You know that we have no one so skilled in felling timber as the Sidonians.”

When Hiram heard Solomon’s message, he was greatly pleased and said, “Praise be to the Lord(CY) today, for he has given David a wise son to rule over this great nation.”

So Hiram sent word to Solomon:

“I have received the message you sent me and will do all you want in providing the cedar and juniper logs. My men will haul them down from Lebanon to the Mediterranean Sea(CZ), and I will float them as rafts by sea to the place you specify. There I will separate them and you can take them away. And you are to grant my wish by providing food(DA) for my royal household.”

10 In this way Hiram kept Solomon supplied with all the cedar and juniper logs he wanted, 11 and Solomon gave Hiram twenty thousand cors[g] of wheat as food(DB) for his household, in addition to twenty thousand baths[h][i] of pressed olive oil. Solomon continued to do this for Hiram year after year. 12 The Lord gave Solomon wisdom,(DC) just as he had promised him. There were peaceful relations between Hiram and Solomon, and the two of them made a treaty.(DD)

13 King Solomon conscripted laborers(DE) from all Israel—thirty thousand men. 14 He sent them off to Lebanon in shifts of ten thousand a month, so that they spent one month in Lebanon and two months at home. Adoniram(DF) was in charge of the forced labor. 15 Solomon had seventy thousand carriers and eighty thousand stonecutters in the hills, 16 as well as thirty-three hundred[j] foremen(DG) who supervised the project and directed the workers. 17 At the king’s command they removed from the quarry(DH) large blocks of high-grade stone(DI) to provide a foundation of dressed stone for the temple. 18 The craftsmen of Solomon and Hiram(DJ) and workers from Byblos(DK) cut and prepared the timber and stone for the building of the temple.

Footnotes

  1. 1 Kings 4:22 That is, probably about 5 1/2 tons or about 5 metric tons
  2. 1 Kings 4:22 That is, probably about 11 tons or about 10 metric tons
  3. 1 Kings 4:26 Some Septuagint manuscripts (see also 2 Chron. 9:25); Hebrew forty
  4. 1 Kings 4:26 Or charioteers
  5. 1 Kings 4:34 In Hebrew texts 4:21-34 is numbered 5:1-14.
  6. 1 Kings 5:1 In Hebrew texts 5:1-18 is numbered 5:15-32.
  7. 1 Kings 5:11 That is, probably about 3,600 tons or about 3,250 metric tons
  8. 1 Kings 5:11 Septuagint (see also 2 Chron. 2:10); Hebrew twenty cors
  9. 1 Kings 5:11 That is, about 120,000 gallons or about 440,000 liters
  10. 1 Kings 5:16 Hebrew; some Septuagint manuscripts (see also 2 Chron. 2:2,18) thirty-six hundred

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