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17 Do not think that I have come to do away with or [a]undo the Law or the Prophets; I have come not to do away with or undo but to complete and fulfill them.

18 For truly I tell you, until the sky and earth pass away and perish, not one smallest letter nor one little hook [identifying certain Hebrew letters] will pass from the Law until all things [it foreshadows] are accomplished.

19 Whoever then breaks or does away with or relaxes one of the least [important] of these commandments and teaches men so shall be called least [important] in the kingdom of heaven, but he who practices them and teaches others to do so shall be called great in the kingdom of heaven.

20 For I tell you, unless your righteousness (your uprightness and your right standing with God) is more than that of the scribes and Pharisees, you will never enter the kingdom of heaven.

21 You have heard that it was said to the men of old, You shall not kill, and whoever kills shall be [b]liable to and unable to escape the punishment imposed by the court.(A)

22 But I say to you that everyone who continues to be [c]angry with his brother or harbors malice (enmity of heart) against him shall be [d]liable to and unable to escape the punishment imposed by the court; and whoever speaks contemptuously and insultingly to his brother shall be [e]liable to and unable to escape the punishment imposed by the Sanhedrin, and whoever says, You [f]cursed fool! [You empty-headed idiot!] shall be [g]liable to and unable to escape the hell (Gehenna) of fire.

23 So if when you are offering your gift at the altar you there remember that your brother has any [grievance] against you,

24 Leave your gift at the altar and go. First make peace with your brother, and then come back and present your gift.

25 Come to terms quickly with your accuser while you are on the way traveling with him, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison.

26 Truly I say to you, you will not be released until you have paid the last fraction of a penny.

27 You have heard that it was said, You shall not commit adultery.(B)

28 But I say to you that everyone who so much as looks at a woman with evil desire for her has already committed adultery with her in his heart.

29 If your right eye serves as a trap to ensnare you or is an occasion for you to stumble and sin, pluck it out and throw it away. It is better that you lose one of your members than that your whole body be cast into hell (Gehenna).

30 And if your right hand serves as a trap to ensnare you or is an occasion for you to stumble and sin, cut it off and cast it from you. It is better that you lose one of your members than that your entire body should be cast into hell (Gehenna).

31 It has also been said, Whoever divorces his wife must give her a certificate of divorce.

32 But I tell you, Whoever dismisses and repudiates and divorces his wife, except on the grounds of unfaithfulness (sexual immorality), causes her to commit adultery, and whoever marries a woman who has been divorced commits adultery.(C)

33 Again, you have heard that it was said to the men of old, You shall not swear falsely, but you shall perform your oaths to the Lord [as a religious duty].

34 But I tell you, Do not bind yourselves by an oath at all: either by heaven, for it is the throne of God;

35 Or by the earth, for it is the footstool of His feet; or by Jerusalem, for it is the city of the Great King.(D)

36 And do not swear by your head, for you are not able to make a single hair white or black.

37 Let your Yes be simply Yes, and your No be simply No; anything more than that comes from the evil one.(E)

38 You have heard that it was said, An eye for an eye, and a tooth for a tooth.(F)

39 But I say to you, Do not resist the evil man [who injures you]; but if anyone strikes you on the right jaw or cheek, turn to him the other one too.

40 And if anyone wants to sue you and take your undershirt (tunic), let him have your coat also.

41 And if anyone forces you to go one mile, go with him two [miles].

42 Give to him who keeps on begging from you, and do not turn away from him who would borrow [[h]at interest] from you.(G)

43 You have heard that it was said, You shall love your neighbor and hate your enemy;(H)

44 But I tell you, Love your enemies and pray for those who persecute you,(I)

45 [i]To show that you are the children of your Father Who is in heaven; for He makes His sun rise on the wicked and on the good, and makes the rain fall upon the upright and the wrongdoers [alike].

46 For if you love those who love you, what reward can you have? Do not even the tax collectors do that?

47 And if you greet only your brethren, what more than others are you doing? Do not even the Gentiles (the heathen) do that?

48 You, therefore, must be perfect [growing into complete [j]maturity of godliness in mind and character, [k]having reached the proper height of virtue and integrity], as your heavenly Father is perfect.(J)

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Footnotes

  1. Matthew 5:17 John Wycliffe, The Wycliffe Bible.
  2. Matthew 5:21 Joseph Thayer, A Greek-English Lexicon.
  3. Matthew 5:22 Some manuscripts insert here: “without cause.”
  4. Matthew 5:22 Joseph Thayer, A Greek-English Lexicon.
  5. Matthew 5:22 Joseph Thayer, A Greek-English Lexicon.
  6. Matthew 5:22 Charles B. Williams, The New Testament: A Translation.
  7. Matthew 5:22 Joseph Thayer, A Greek-English Lexicon.
  8. Matthew 5:42 Marvin Vincent, Word Studies.
  9. Matthew 5:45 Joseph Thayer, A Greek-English Lexicon.
  10. Matthew 5:48 Kenneth Wuest, Word Studies in the New Testament.
  11. Matthew 5:48 Joseph Thayer, A Greek-English Lexicon.

14 We know that the Law is spiritual; but I am a creature of the flesh [carnal, unspiritual], having been sold into slavery under [the control of] sin.

15 For I do not understand my own actions [I am baffled, bewildered]. I do not practice or accomplish what I wish, but I do the very thing that I loathe [[a]which my moral instinct condemns].

16 Now if I do [habitually] what is contrary to my desire, [that means that] I acknowledge and agree that the Law is good (morally excellent) and that I take sides with it.

17 However, it is no longer I who do the deed, but the sin [principle] which is at home in me and has possession of me.

18 For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot perform it. [I have the intention and urge to do what is right, but no power to carry it out.]

19 For I fail to practice the good deeds I desire to do, but the evil deeds that I do not desire to do are what I am [ever] doing.

20 Now if I do what I do not desire to do, it is no longer I doing it [it is not myself that acts], but the sin [principle] which dwells within me [[b]fixed and operating in my soul].

21 So I find it to be a law (rule of action of my being) that when I want to do what is right and good, evil is ever present with me and I am subject to its insistent demands.

22 For I endorse and delight in the Law of God in my inmost self [with my new nature].(A)

23 But I discern in my bodily members [[c]in the sensitive appetites and wills of the flesh] a different law (rule of action) at war against the law of my mind (my reason) and making me a prisoner to the law of sin that dwells in my bodily organs [[d]in the sensitive appetites and wills of the flesh].

24 O unhappy and pitiable and wretched man that I am! Who will release and deliver me from [the shackles of] this body of death?

25 O thank God! [He will!] through Jesus Christ (the Anointed One) our Lord! So then indeed I, of myself with the mind and heart, serve the Law of God, but with the flesh the law of sin.

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Footnotes

  1. Romans 7:15 Frederic Godet, cited by Marvin Vincent, Word Studies.
  2. Romans 7:20 Joseph Thayer, A Greek-English Lexicon.
  3. Romans 7:23 Matthew Henry, Commentary on the Holy Bible.
  4. Romans 7:23 Matthew Henry, Commentary on the Holy Bible.

Therefore, [there is] now no condemnation (no adjudging guilty of wrong) for those who are in Christ Jesus, who live [and] walk not after the dictates of the flesh, but after the dictates of the Spirit.(A)

For the law of the Spirit of life [which is] in Christ Jesus [the law of our new being] has freed me from the law of sin and of death.

For God has done what the Law could not do, [its power] being weakened by the flesh [[a]the entire nature of man without the Holy Spirit]. Sending His own Son in the guise of sinful flesh and as an offering for sin, [God] condemned sin in the flesh [[b]subdued, overcame, [c]deprived it of its power over all who accept that sacrifice],(B)

So that the righteous and just requirement of the Law might be fully met in us who live and move not in the ways of the flesh but in the ways of the Spirit [our lives governed not by the standards and according to the dictates of the flesh, but controlled by the Holy Spirit].

For those who are according to the flesh and are controlled by its unholy desires set their minds on and [d]pursue those things which gratify the flesh, but those who are according to the Spirit and are controlled by the desires of the Spirit set their minds on and [e]seek those things which gratify the [Holy] Spirit.

Now the mind of the flesh [which is sense and reason without the Holy Spirit] is death [death that [f]comprises all the miseries arising from sin, both here and hereafter]. But the mind of the [Holy] Spirit is life and [soul] peace [both now and forever].

[That is] because the mind of the flesh [with its carnal thoughts and purposes] is hostile to God, for it does not submit itself to God’s Law; indeed it cannot.

So then those who are living the life of the flesh [catering to the appetites and impulses of their carnal nature] cannot please or satisfy God, or be acceptable to Him.

But you are not living the life of the flesh, you are living the life of the Spirit, if the [Holy] Spirit of God [really] dwells within you [directs and controls you]. But if anyone does not possess the [Holy] Spirit of Christ, he is none of His [he does not belong to Christ, is not truly a child of God].(C)

10 But if Christ lives in you, [then although] your [natural] body is dead by reason of sin and guilt, the spirit is alive because of [the] righteousness [that He imputes to you].

11 And if the Spirit of Him Who raised up Jesus from the dead dwells in you, [then] He Who raised up Christ Jesus from the dead will also restore to life your mortal (short-lived, perishable) bodies through His Spirit Who dwells in you.

12 So then, brethren, we are debtors, but not to the flesh [we are not obligated to our carnal nature], to live [a life ruled by the standards set up by the dictates] of the flesh.

13 For if you live according to [the dictates of] the flesh, you will surely die. But if through the power of the [Holy] Spirit you are [habitually] putting to death (making extinct, deadening) the [evil] deeds prompted by the body, you shall [really and genuinely] live forever.

14 For all who are led by the Spirit of God are sons of God.

15 For [the Spirit which] you have now received [is] not a spirit of slavery to put you once more in bondage to fear, but you have received the Spirit of adoption [the Spirit producing sonship] in [the bliss of] which we cry, Abba (Father)! Father!

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Footnotes

  1. Romans 8:3 Philip Melanchthon, cited by Marvin Vincent, Word Studies.
  2. Romans 8:3 Joseph Thayer, A Greek-English Lexicon.
  3. Romans 8:3 Marvin Vincent, Word Studies.
  4. Romans 8:5 Joseph Thayer, A Greek-English Lexicon.
  5. Romans 8:5 Joseph Thayer, A Greek-English Lexicon.
  6. Romans 8:6 Joseph Thayer, A Greek-English Lexicon.

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