Matthew 4
New American Bible (Revised Edition)
Chapter 4
The Temptation of Jesus. 1 [a](A)Then Jesus was led by the Spirit into the desert to be tempted by the devil. 2 (B)He fasted for forty days and forty nights,[b] and afterwards he was hungry. 3 The tempter approached and said to him, “If you are the Son of God, command that these stones become loaves of bread.” 4 [c]He said in reply, “It is written:(C)
‘One does not live by bread alone,
but by every word that comes forth from the mouth of God.’”
5 [d]Then the devil took him to the holy city, and made him stand on the parapet of the temple, 6 and said to him, “If you are the Son of God, throw yourself down. For it is written:
‘He will command his angels concerning you’
and ‘with their hands they will support you,
lest you dash your foot against a stone.’”(D)
7 Jesus answered him, “Again it is written, ‘You shall not put the Lord, your God, to the test.’”(E) 8 Then the devil took him up to a very high mountain, and showed him all the kingdoms of the world in their magnificence, 9 and he said to him, “All these I shall give to you, if you will prostrate yourself and worship me.”[e] 10 At this, Jesus said to him, “Get away, Satan! It is written:
‘The Lord, your God, shall you worship
and him alone shall you serve.’”(F)
11 Then the devil left him and, behold, angels came and ministered to him.
The Beginning of the Galilean Ministry.[f] 12 (G)When he heard that John had been arrested, he withdrew to Galilee. 13 He left Nazareth and went to live in Capernaum by the sea, in the region of Zebulun and Naphtali,(H) 14 that what had been said through Isaiah the prophet might be fulfilled:
15 “Land of Zebulun and land of Naphtali,(I)
the way to the sea, beyond the Jordan,
Galilee of the Gentiles,
16 the people who sit in darkness
have seen a great light,
on those dwelling in a land overshadowed by death
light has arisen.”(J)
17 [g]From that time on, Jesus began to preach and say,(K) “Repent, for the kingdom of heaven is at hand.”
The Call of the First Disciples.[h] 18 (L)As he was walking by the Sea of Galilee, he saw two brothers, Simon who is called Peter, and his brother Andrew, casting a net into the sea; they were fishermen. 19 He said to them, “Come after me, and I will make you fishers of men.” 20 [i]At once they left their nets and followed him. 21 He walked along from there and saw two other brothers, James, the son of Zebedee, and his brother John. They were in a boat, with their father Zebedee, mending their nets. He called them, 22 and immediately they left their boat and their father and followed him.
Ministering to a Great Multitude.[j] 23 He went around all of Galilee, teaching in their synagogues,[k] proclaiming the gospel of the kingdom, and curing every disease and illness among the people.(M) 24 [l]His fame spread to all of Syria, and they brought to him all who were sick with various diseases and racked with pain, those who were possessed, lunatics, and paralytics, and he cured them. 25 (N)And great crowds from Galilee, the Decapolis,[m] Jerusalem, and Judea, and from beyond the Jordan followed him.
Footnotes
- 4:1–11 Jesus, proclaimed Son of God at his baptism, is subjected to a triple temptation. Obedience to the Father is a characteristic of true sonship, and Jesus is tempted by the devil to rebel against God, overtly in the third case, more subtly in the first two. Each refusal of Jesus is expressed in language taken from the Book of Deuteronomy (Dt 8:3; 6:13, 16). The testings of Jesus resemble those of Israel during the wandering in the desert and later in Canaan, and the victory of Jesus, the true Israel and the true Son, contrasts with the failure of the ancient and disobedient “son,” the old Israel. In the temptation account Matthew is almost identical with Luke; both seem to have drawn upon the same source.
- 4:2 Forty days and forty nights: the same time as that during which Moses remained on Sinai (Ex 24:18). The time reference, however, seems primarily intended to recall the forty years during which Israel was tempted in the desert (Dt 8:2).
- 4:4 Cf. Dt 8:3. Jesus refuses to use his power for his own benefit and accepts whatever God wills.
- 4:5–7 The devil supports his proposal by an appeal to the scriptures, Ps 91:11a, 12. Unlike Israel (Dt 6:16), Jesus refuses to “test” God by demanding from him an extraordinary show of power.
- 4:9 The worship of Satan to which Jesus is tempted is probably intended to recall Israel’s worship of false gods. His refusal is expressed in the words of Dt 6:13.
- 4:12–17 Isaiah’s prophecy of the light rising upon Zebulun and Naphtali (Is 8:22–9:1) is fulfilled in Jesus’ residence at Capernaum. The territory of these two tribes was the first to be devastated (733–32 B.C.) at the time of the Assyrian invasion. In order to accommodate Jesus’ move to Capernaum to the prophecy, Matthew speaks of that town as being “in the region of Zebulun and Naphtali” (Mt 4:13), whereas it was only in the territory of the latter, and he understands the sea of the prophecy, the Mediterranean, as the sea of Galilee.
- 4:17 At the beginning of his preaching Jesus takes up the words of John the Baptist (Mt 3:2) although with a different meaning; in his ministry the kingdom of heaven has already begun to be present (Mt 12:28).
- 4:18–22 The call of the first disciples promises them a share in Jesus’ work and entails abandonment of family and former way of life. Three of the four, Simon, James, and John, are distinguished among the disciples by a closer relation with Jesus (Mt 17:1; 26:37).
- 4:20 Here and in Mt 4:22, as in Mark (Mk 1:16–20) and unlike the Lucan account (Lk 5:1–11), the disciples’ response is motivated only by Jesus’ invitation, an element that emphasizes his mysterious power.
- 4:23–25 This summary of Jesus’ ministry concludes the narrative part of the first book of Matthew’s gospel (Mt 3–4). The activities of his ministry are teaching, proclaiming the gospel, and healing; cf. Mt 9:35.
- 4:23 Their synagogues: Matthew usually designates the Jewish synagogues as their synagogue(s) (Mt 9:35; 10:17; 12:9; 13:54) or, in address to Jews, your synagogues (Mt 23:34), an indication that he wrote after the break between church and synagogue.
- 4:24 Syria: the Roman province to which Palestine belonged.
- 4:25 The Decapolis: a federation of Greek cities in Palestine, originally ten in number, all but one east of the Jordan.
Matthew 4
New King James Version
Satan Tempts Jesus(A)
4 Then (B)Jesus was led up by (C)the Spirit into the wilderness to be tempted by the devil. 2 And when He had fasted forty days and forty nights, afterward He was hungry. 3 Now when the tempter came to Him, he said, “If You are the Son of God, command that these stones become bread.”
4 But He answered and said, “It is written, (D)‘Man shall not live by bread alone, but by every word that proceeds from the mouth of God.’ ”
5 Then the devil took Him up (E)into the holy city, set Him on the pinnacle of the temple, 6 and said to Him, “If You are the Son of God, throw Yourself down. For it is written:
(F)‘He shall give His angels charge over you,’
and,
(G)‘In their hands they shall bear you up,
Lest you dash your foot against a stone.’ ”
7 Jesus said to him, “It is written again, (H)‘You shall not [a]tempt the Lord your God.’ ”
8 Again, the devil took Him up on an exceedingly high mountain, and (I)showed Him all the kingdoms of the world and their glory. 9 And he said to Him, “All these things I will give You if You will fall down and worship me.”
10 Then Jesus said to him, [b]“Away with you, Satan! For it is written, (J)‘You shall worship the Lord your God, and Him only you shall serve.’ ”
11 Then the devil (K)left Him, and behold, (L)angels came and ministered to Him.
Jesus Begins His Galilean Ministry(M)
12 (N)Now when Jesus heard that John had been put in prison, He departed to Galilee. 13 And leaving Nazareth, He came and dwelt in Capernaum, which is by the sea, in the regions of Zebulun and Naphtali, 14 that it might be fulfilled which was spoken by Isaiah the prophet, saying:
15 “The(O) land of Zebulun and the land of Naphtali,
By the way of the sea, beyond the Jordan,
Galilee of the Gentiles:
16 (P)The people who sat in darkness have seen a great light,
And upon those who sat in the region and shadow of death
Light has dawned.”
17 (Q)From that time Jesus began to preach and to say, (R)“Repent, for the kingdom of heaven [c]is at hand.”
Four Fishermen Called as Disciples(S)
18 (T)And Jesus, walking by the Sea of Galilee, saw two brothers, Simon (U)called Peter, and Andrew his brother, casting a net into the sea; for they were fishermen. 19 Then He said to them, “Follow Me, and (V)I will make you fishers of men.” 20 (W)They immediately left their nets and followed Him.
21 (X)Going on from there, He saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. He called them, 22 and immediately they left the boat and their father, and followed Him.
Jesus Heals a Great Multitude(Y)
23 And Jesus went about all Galilee, (Z)teaching in their synagogues, preaching (AA)the gospel of the kingdom, (AB)and healing all kinds of sickness and all kinds of disease among the people. 24 Then [d]His fame went throughout all Syria; and they (AC)brought to Him all sick people who were afflicted with various diseases and torments, and those who were demon-possessed, epileptics, and paralytics; and He healed them. 25 (AD)Great multitudes followed Him—from Galilee, and from [e]Decapolis, Jerusalem, Judea, and beyond the Jordan.
Footnotes
- Matthew 4:7 test
- Matthew 4:10 M Get behind Me
- Matthew 4:17 has drawn near
- Matthew 4:24 Lit. the report of Him
- Matthew 4:25 Lit. Ten Cities
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
