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The Temptation of Jesus

Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. He fasted for forty days and forty nights, and afterwards he was famished. The tempter came and said to him, ‘If you are the Son of God, command these stones to become loaves of bread.’ But he answered, ‘It is written,

“One does not live by bread alone,
    but by every word that comes from the mouth of God.”’

Then the devil took him to the holy city and placed him on the pinnacle of the temple, saying to him, ‘If you are the Son of God, throw yourself down; for it is written,

“He will command his angels concerning you”,
    and “On their hands they will bear you up,
so that you will not dash your foot against a stone.”’

Jesus said to him, ‘Again it is written, “Do not put the Lord your God to the test.”’

Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendour; and he said to him, ‘All these I will give you, if you will fall down and worship me.’ 10 Jesus said to him, ‘Away with you, Satan! for it is written,

“Worship the Lord your God,
    and serve only him.”’

11 Then the devil left him, and suddenly angels came and waited on him.

Jesus Begins His Ministry in Galilee

12 Now when Jesus[a] heard that John had been arrested, he withdrew to Galilee. 13 He left Nazareth and made his home in Capernaum by the lake, in the territory of Zebulun and Naphtali, 14 so that what had been spoken through the prophet Isaiah might be fulfilled:

15 ‘Land of Zebulun, land of Naphtali,
    on the road by the sea, across the Jordan, Galilee of the Gentiles—
16 the people who sat in darkness
    have seen a great light,
and for those who sat in the region and shadow of death
    light has dawned.’

17 From that time Jesus began to proclaim, ‘Repent, for the kingdom of heaven has come near.’[b]

Jesus Calls the First Disciples

18 As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the lake—for they were fishermen. 19 And he said to them, ‘Follow me, and I will make you fish for people.’ 20 Immediately they left their nets and followed him. 21 As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. 22 Immediately they left the boat and their father, and followed him.

Jesus Ministers to Crowds of People

23 Jesus[c] went throughout Galilee, teaching in their synagogues and proclaiming the good news[d] of the kingdom and curing every disease and every sickness among the people. 24 So his fame spread throughout all Syria, and they brought to him all the sick, those who were afflicted with various diseases and pains, demoniacs, epileptics, and paralytics, and he cured them. 25 And great crowds followed him from Galilee, the Decapolis, Jerusalem, Judea, and from beyond the Jordan.

Footnotes

  1. Matthew 4:12 Gk he
  2. Matthew 4:17 Or is at hand
  3. Matthew 4:23 Gk He
  4. Matthew 4:23 Gk gospel

A tentação de Jesus

(Mc 1.12-13; Lc 4.1-13)

Então, Jesus foi levado pelo Espírito ao deserto para ser tentado pelo diabo. Depois de não comer nada durante quarenta dias e quarenta noites, Jesus teve fome. Então o diabo[a] se aproximou dele e disse:

—Se você é mesmo o Filho de Deus, mande estas pedras se transformarem em pão.

Jesus, porém, respondeu:

—As Escrituras dizem: “O ser humano não vive só de pão, mas de tudo o que Deus diz”.(A)

Então o diabo o levou à cidade santa de Jerusalém e o colocou na parte mais alta do templo e lhe disse:

—Se você é mesmo o Filho de Deus, atire-se daqui, pois as Escrituras dizem:

“Deus dará ordens aos seus anjos
    para que cuidem de você.
Eles vão segurá-lo com as suas mãos
    para que nem mesmo os seus pés se machuquem nas pedras”.(B)

Jesus, porém, respondeu:

—Mas as Escrituras também dizem: “Não ponha à prova o Senhor, seu Deus”.(C)

Então o diabo o levou para um lugar muito alto e lhe mostrou todos os reinos do mundo e a glória que eles tinham. Depois, disse:

—Eu lhe darei tudo isto se você se ajoelhar e me adorar.

10 Jesus lhe disse:

—Vá embora daqui, Satanás! As Escrituras dizem: “Adore ao Senhor, seu Deus, e sirva somente a ele”.(D)

11 Depois disto, o diabo o deixou e anjos vieram e o serviram.

Jesus começa o seu trabalho na Galileia

(Mc 1.14-15; Lc 4.14-15)

12 Quando Jesus ouviu dizer que João tinha sido preso, voltou para a Galileia, 13 mas não permaneceu em Nazaré. Ele foi viver em Cafarnaum, cidade próxima do lago da Galileia, na região de Zebulom e Naftali. 14 Isto aconteceu para que se cumprisse o que tinha sido dito por Deus por meio do profeta Isaías:

15 “Terra de Zebulom e de Naftali!
    Caminho do mar e terra do outro lado do rio Jordão!
    Galileia, onde muitos estrangeiros vivem!
16 O povo que vive na escuridão
    viu uma grande luz,
e até os que vivem nas regiões sombrias da morte
    foram iluminados por esta luz”.(E)

17 Daí em diante, Jesus começou a proclamar a mensagem, dizendo:

—Mudem a sua forma de pensar e de viver, pois o reino de Deus está próximo.

Os primeiros discípulos

(Mc 1.16-20; Lc 5.1-11)

18 Jesus estava andando pela beira do lago da Galileia quando viu dois irmãos: Simão, também conhecido como Pedro, e André. Eles eram pescadores e estavam jogando suas redes no lago 19 quando Jesus lhes disse:

—Sigam-me e eu tornarei vocês em pescadores de pessoas. 20 E eles deixaram as suas redes naquele momento e o seguiram.

21 Jesus continuou caminhando e encontrou outros dois irmãos, Tiago e João, filhos de Zebedeu. Eles estavam no barco com seu pai, consertando as suas redes. Jesus os chamou 22 e eles, imediatamente, deixaram seu pai e o barco e o seguiram.

Jesus ensina e cura muita gente

(Lc 6.17-19)

23 Jesus viajou por toda a região da Galileia, ensinando nas sinagogas, proclamando as Boas Novas do reino de Deus e curando todo tipo de doença e de enfermidade entre o povo. 24 A fama de Jesus se espalhou por toda a região da Síria e o povo levou a ele todos os doentes que sofriam de vários tipos de doenças e males. Ele curou a todos: os que tinham dores, os que estavam possuídos por demônios, os epiléticos e os paralíticos. 25 Muitas pessoas o seguiam. Esta gente vinha da Galileia, de Decápolis, de Jerusalém, da Judeia e também de toda a região situada do outro lado do rio Jordão.

Footnotes

  1. 4.3 o diabo Literalmente, “o tentador”.

Chapter 4

The Temptation of Jesus. [a](A)Then Jesus was led by the Spirit into the desert to be tempted by the devil. (B)He fasted for forty days and forty nights,[b] and afterwards he was hungry. The tempter approached and said to him, “If you are the Son of God, command that these stones become loaves of bread.” [c]He said in reply, “It is written:(C)

‘One does not live by bread alone,
    but by every word that comes forth from the mouth of God.’”

[d]Then the devil took him to the holy city, and made him stand on the parapet of the temple, and said to him, “If you are the Son of God, throw yourself down. For it is written:

‘He will command his angels concerning you’
    and ‘with their hands they will support you,
lest you dash your foot against a stone.’”(D)

Jesus answered him, “Again it is written, ‘You shall not put the Lord, your God, to the test.’”(E) Then the devil took him up to a very high mountain, and showed him all the kingdoms of the world in their magnificence, and he said to him, “All these I shall give to you, if you will prostrate yourself and worship me.”[e] 10 At this, Jesus said to him, “Get away, Satan! It is written:

‘The Lord, your God, shall you worship
    and him alone shall you serve.’”(F)

11 Then the devil left him and, behold, angels came and ministered to him.

The Beginning of the Galilean Ministry.[f] 12 (G)When he heard that John had been arrested, he withdrew to Galilee. 13 He left Nazareth and went to live in Capernaum by the sea, in the region of Zebulun and Naphtali,(H) 14 that what had been said through Isaiah the prophet might be fulfilled:

15 “Land of Zebulun and land of Naphtali,(I)
    the way to the sea, beyond the Jordan,
    Galilee of the Gentiles,
16 the people who sit in darkness
    have seen a great light,
on those dwelling in a land overshadowed by death
    light has arisen.”(J)

17 [g]From that time on, Jesus began to preach and say,(K) “Repent, for the kingdom of heaven is at hand.”

The Call of the First Disciples.[h] 18 (L)As he was walking by the Sea of Galilee, he saw two brothers, Simon who is called Peter, and his brother Andrew, casting a net into the sea; they were fishermen. 19 He said to them, “Come after me, and I will make you fishers of men.” 20 [i]At once they left their nets and followed him. 21 He walked along from there and saw two other brothers, James, the son of Zebedee, and his brother John. They were in a boat, with their father Zebedee, mending their nets. He called them, 22 and immediately they left their boat and their father and followed him.

Ministering to a Great Multitude.[j] 23 He went around all of Galilee, teaching in their synagogues,[k] proclaiming the gospel of the kingdom, and curing every disease and illness among the people.(M) 24 [l]His fame spread to all of Syria, and they brought to him all who were sick with various diseases and racked with pain, those who were possessed, lunatics, and paralytics, and he cured them. 25 (N)And great crowds from Galilee, the Decapolis,[m] Jerusalem, and Judea, and from beyond the Jordan followed him.

Footnotes

  1. 4:1–11 Jesus, proclaimed Son of God at his baptism, is subjected to a triple temptation. Obedience to the Father is a characteristic of true sonship, and Jesus is tempted by the devil to rebel against God, overtly in the third case, more subtly in the first two. Each refusal of Jesus is expressed in language taken from the Book of Deuteronomy (Dt 8:3; 6:13, 16). The testings of Jesus resemble those of Israel during the wandering in the desert and later in Canaan, and the victory of Jesus, the true Israel and the true Son, contrasts with the failure of the ancient and disobedient “son,” the old Israel. In the temptation account Matthew is almost identical with Luke; both seem to have drawn upon the same source.
  2. 4:2 Forty days and forty nights: the same time as that during which Moses remained on Sinai (Ex 24:18). The time reference, however, seems primarily intended to recall the forty years during which Israel was tempted in the desert (Dt 8:2).
  3. 4:4 Cf. Dt 8:3. Jesus refuses to use his power for his own benefit and accepts whatever God wills.
  4. 4:5–7 The devil supports his proposal by an appeal to the scriptures, Ps 91:11a, 12. Unlike Israel (Dt 6:16), Jesus refuses to “test” God by demanding from him an extraordinary show of power.
  5. 4:9 The worship of Satan to which Jesus is tempted is probably intended to recall Israel’s worship of false gods. His refusal is expressed in the words of Dt 6:13.
  6. 4:12–17 Isaiah’s prophecy of the light rising upon Zebulun and Naphtali (Is 8:22–9:1) is fulfilled in Jesus’ residence at Capernaum. The territory of these two tribes was the first to be devastated (733–32 B.C.) at the time of the Assyrian invasion. In order to accommodate Jesus’ move to Capernaum to the prophecy, Matthew speaks of that town as being “in the region of Zebulun and Naphtali” (Mt 4:13), whereas it was only in the territory of the latter, and he understands the sea of the prophecy, the Mediterranean, as the sea of Galilee.
  7. 4:17 At the beginning of his preaching Jesus takes up the words of John the Baptist (Mt 3:2) although with a different meaning; in his ministry the kingdom of heaven has already begun to be present (Mt 12:28).
  8. 4:18–22 The call of the first disciples promises them a share in Jesus’ work and entails abandonment of family and former way of life. Three of the four, Simon, James, and John, are distinguished among the disciples by a closer relation with Jesus (Mt 17:1; 26:37).
  9. 4:20 Here and in Mt 4:22, as in Mark (Mk 1:16–20) and unlike the Lucan account (Lk 5:1–11), the disciples’ response is motivated only by Jesus’ invitation, an element that emphasizes his mysterious power.
  10. 4:23–25 This summary of Jesus’ ministry concludes the narrative part of the first book of Matthew’s gospel (Mt 3–4). The activities of his ministry are teaching, proclaiming the gospel, and healing; cf. Mt 9:35.
  11. 4:23 Their synagogues: Matthew usually designates the Jewish synagogues as their synagogue(s) (Mt 9:35; 10:17; 12:9; 13:54) or, in address to Jews, your synagogues (Mt 23:34), an indication that he wrote after the break between church and synagogue.
  12. 4:24 Syria: the Roman province to which Palestine belonged.
  13. 4:25 The Decapolis: a federation of Greek cities in Palestine, originally ten in number, all but one east of the Jordan.

Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

And when he had fasted forty days and forty nights, he was afterward an hungred.

And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,

And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.

Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;

And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.

10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

11 Then the devil leaveth him, and, behold, angels came and ministered unto him.

12 Now when Jesus had heard that John was cast into prison, he departed into Galilee;

13 And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:

14 That it might be fulfilled which was spoken by Esaias the prophet, saying,

15 The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;

16 The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.

17 From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

18 And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.

19 And he saith unto them, Follow me, and I will make you fishers of men.

20 And they straightway left their nets, and followed him.

21 And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.

22 And they immediately left the ship and their father, and followed him.

23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

24 And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.

25 And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan.