Matthew 4
Amplified Bible, Classic Edition
4 Then Jesus was led (guided) by the [Holy] Spirit into the wilderness (desert) to be tempted (tested and tried) by the devil.
2 And He went without food for forty days and forty nights, and later He was hungry.(A)
3 And the tempter came and said to Him, If You are God’s Son, command these stones to be made [[a]loaves of] bread.
4 But He replied, It has been written, Man shall not live and be upheld and sustained by bread alone, but by every word that comes forth from the mouth of God.(B)
5 Then the devil took Him into the holy city and placed Him on [b]a turret (pinnacle, [c]gable) of the temple [d]sanctuary.(C)
6 And he said to Him, If You are the Son of God, throw Yourself down; for it is written, He will give His angels charge over you, and they will bear you up on their hands, lest you strike your foot against a stone.(D)
7 Jesus said to him, [e]On the other hand, it is written also, You shall not tempt, [f]test thoroughly, or [g]try exceedingly the Lord your God.(E)
8 Again, the devil took Him up on a very high mountain and showed Him all the kingdoms of the world and the glory (the splendor, magnificence, preeminence, and excellence) of them.
9 And he said to Him, These things, all taken together, I will give You, if You will prostrate Yourself before me and do homage and worship me.
10 Then Jesus said to him, Begone, Satan! For it has been written, You shall worship the Lord your God, and Him alone shall you serve.(F)
11 Then the devil departed from Him, and behold, angels came and ministered to Him.
12 Now when Jesus heard that John had been arrested and put in prison, He withdrew into Galilee.
13 And leaving Nazareth, He went and dwelt in Capernaum by the sea, in the country of Zebulun and Naphtali—
14 That what was spoken by the prophet Isaiah might be brought to pass:
15 The land of Zebulun and the land of Naphtali, in the [h]way to the sea, beyond the Jordan, Galilee of the Gentiles [of the [i]peoples who are not of Israel]—(G)
16 The people who sat [j](dwelt enveloped) in darkness have seen a great Light, and for those who sat in the land and shadow of death Light has dawned.
17 From that time Jesus began to preach, [k]crying out, Repent ([l]change your mind for the better, heartily amend your ways, with abhorrence of your past sins), for the kingdom of heaven is at hand.
18 As He was walking by the Sea of Galilee, He noticed two brothers, Simon who is called Peter and Andrew his brother, throwing a dragnet into the sea, for they were fishermen.
19 And He said to them, Come [m]after Me [as disciples—letting Me be your Guide], follow Me, and I will make you fishers of men!
20 At once they left their nets and [n]became His disciples [sided with His party and followed Him].
21 And going on further from there He noticed two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets and putting them right; and He called them.
22 At once they left the boat and their father and [o]joined Jesus as disciples [sided with His party and followed Him].
23 And He went about all Galilee, teaching in their synagogues and preaching the good news (Gospel) of the kingdom, and healing every disease and every weakness and infirmity among the people.
24 So the report of Him spread throughout all Syria, and they brought Him all who were sick, those afflicted with various diseases and torments, those under the power of demons, and epileptics, and paralyzed people, and He healed them.
25 And great crowds joined and accompanied Him about, coming from Galilee and Decapolis [the district of the ten cities east of the Sea of Galilee] and Jerusalem and Judea and from the other [the east] side of the Jordan.
Footnotes
- Matthew 4:3 John Wycliffe, The Wycliffe Bible.
- Matthew 4:5 G. Abbott-Smith, Manual Greek Lexicon.
- Matthew 4:5 James Moulton and George Milligan, The Vocabulary.
- Matthew 4:5 Richard Trench, Synonyms of the New Testament.
- Matthew 4:7 Marvin Vincent, Word Studies.
- Matthew 4:7 Joseph Thayer, A Greek-English Lexicon.
- Matthew 4:7 Robert Young, Analytical Concordance to the Bible.
- Matthew 4:15 Hermann Cremer, Biblico-Theological Lexicon of New Testament Greek.
- Matthew 4:15 Hermann Cremer, Biblico-Theological Lexicon of New Testament Greek.
- Matthew 4:16 John Wycliffe, The Wycliffe Bible.
- Matthew 4:17 Marvin Vincent, Word Studies.
- Matthew 4:17 Joseph Thayer, A Greek-English Lexicon.
- Matthew 4:19 Joseph Thayer, A Greek-English Lexicon.
- Matthew 4:20 Joseph Thayer, A Greek-English Lexicon.
- Matthew 4:22 Joseph Thayer, A Greek-English Lexicon.
Genesis 9-11
Amplified Bible, Classic Edition
9 And God pronounced a blessing upon Noah and his sons and said to them, Be fruitful and multiply and fill the earth.
2 And the fear of you and the dread and terror of you shall be upon every beast of the land, every bird of the air, all that creeps upon the ground, and upon all the fish of the sea; they are delivered into your hand.
3 Every moving thing that lives shall be food for you; and as I gave you the green vegetables and plants, I give you everything.
4 But you shall not eat flesh with the life of it, which is its blood.
5 And surely for your lifeblood I will require an accounting; from every beast I will require it; and from man, from every man [who spills another’s lifeblood] I will require a reckoning.
6 Whoever sheds man’s blood, by man shall his blood be shed; for in the image of God He made man.
7 And you, be fruitful and multiply; bring forth abundantly on the earth and multiply on it.
8 Then God spoke to Noah and to his sons with him, saying,
9 Behold, I establish My covenant or pledge with you and with your descendants after you
10 And with every living creature that is with you—whether the birds, the livestock, or the wild beasts of the earth along with you, as many as came out of the ark—every animal of the earth.
11 I will establish My covenant or pledge with you: Never again shall all flesh be cut off by the waters of a flood; neither shall there ever again be a flood to destroy the earth and make it corrupt.
12 And God said, This is the token of the covenant (solemn pledge) which I am making between Me and you and every living creature that is with you, for all future generations:
13 I set My bow [rainbow] in the cloud, and it shall be a token or sign of a covenant or solemn pledge between Me and the earth.
14 And it shall be that when I bring clouds over the earth and the bow [rainbow] is seen in the clouds,
15 I will [earnestly] remember My covenant or solemn pledge which is between Me and you and every living creature of all flesh; and the waters will no more become a flood to destroy and make all flesh corrupt.
16 When the bow [rainbow] is in the clouds and I look upon it, I will [earnestly] remember the everlasting covenant or pledge between God and every living creature of all flesh that is upon the earth.
17 And God said to Noah, This [rainbow] is the token or sign of the covenant or solemn pledge which I have established between Me and all flesh upon the earth.
18 The sons of Noah who went forth from the ark were Shem, Ham, and Japheth. Ham was the father of Canaan [born later].
19 These are the three sons of Noah, and from them the whole earth was overspread and stocked with inhabitants.
20 And Noah began to cultivate the ground, and he planted a vineyard.
21 And he drank of the wine and became drunk, and he was uncovered and lay naked in his tent.
22 And Ham, the father of Canaan, glanced at and saw the nakedness of his father and told his two brothers outside.
23 So Shem and Japheth took a garment, laid it upon the shoulders of both, and went backward and covered the nakedness of their father; and their faces were backward, and they did not see their father’s nakedness.
24 When Noah awoke from his wine, and knew the thing which his youngest son had done to him,
25 He exclaimed, Cursed be Canaan! He shall be the [a]servant of servants to his brethren!(A)
26 He also said, Blessed be the Lord, the God of Shem! And blessed by the Lord my God be Shem! And let Canaan be his servant.
27 May God enlarge Japheth; and let him dwell in the tents of Shem, and let Canaan be his servant.
28 And Noah lived after the flood 350 years.
29 All the days of Noah were 950 years, and he died.
10 This is the history of the generations (descendants) of the sons of Noah, Shem, Ham, and Japheth. The sons born to them after the flood were:
2 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.
3 The sons of Gomer: Ashkenaz, Riphath, and Togarmah.
4 The sons of Javan: Elishah, Tarshish, Kittim, and Dodanim.
5 From these the coastland peoples spread. [These are the sons of Japheth] in their lands, each with his own language, by their families within their nations.
6 The sons of Ham: Cush, Egypt [Mizraim], Put, and Canaan.
7 The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca; and the sons of Raamah: Sheba and Dedan.
8 Cush became the father of Nimrod; he was the first to be a mighty man on the earth.
9 He was a mighty hunter before the Lord; therefore it is said, Like Nimrod, a mighty hunter before the Lord.
10 The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar [in Babylonia].
11 Out of the land he [Nimrod] went forth into Assyria and built Nineveh, Rehoboth-Ir, Calah,
12 And Resen, which is between Nineveh and Calah; all these [suburbs combined to form] the great city.
13 And Egypt [Mizraim] became the father of Ludim, Anamim, Lehabim, Naphtuhim,
14 Pathrusim, Casluhim (from whom came the Philistines), and Caphtorim.
15 Canaan became the father of Sidon his firstborn, Heth [the Hittites],
16 The Jebusites, the Amorites, the Girgashites,
17 The Hivites, the Arkites, the Sinites,
18 The Arvadites, the Zemarites and the Hamathites. Afterward the families of the Canaanites spread abroad
19 And the territory of the Canaanites extended from Sidon as one goes to Gerar as far as Gaza, and as one goes to [b]Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
20 These are the sons of Ham by their families, their languages, their lands, and their nations.
21 To Shem also, the younger brother of Japheth and the ancestor of all the children of Eber [including the Hebrews], children were born.
22 The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram.
23 The sons of Aram: Uz, Hul, Gether, and Mash.
24 Arpachshad became the father of Shelah; and Shelah became the father of Eber.
25 To Eber were born two sons: the name of one was Peleg [division], because [the inhabitants of] the earth were divided up in his days; and his brother’s name was Joktan.
26 Joktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah,
27 Hadoram, Uzal, Diklah,
28 Obal, Abimael, Sheba,
29 Ophir, Havilah, and Jobab; all these were the sons of Joktan.
30 The territory in which they lived extended from Mesha as one goes toward Sephar to the hill country of the east.
31 These are Shem’s descendants by their families, their languages, their lands, and their nations.
32 These are the families of the sons of Noah, according to their generations, within their nations; and from these the nations spread abroad on the earth after the flood.(B)
11 And the whole earth was of one language and of one accent and mode of expression.
2 And as they journeyed eastward, they found a plain (valley) in the land of Shinar, and they settled and dwelt there.
3 And they said one to another, Come, let us make bricks and burn them thoroughly. So they had brick for stone, and slime (bitumen) for mortar.
4 And they said, Come, let us build us a city and a tower whose top reaches into the sky, and let us make a name for ourselves, lest we be scattered over the whole earth.
5 And the Lord came down to see the city and the tower which the sons of men had built.
6 And the Lord said, Behold, they are one people and they have [c]all one language; and this is only the beginning of what they will do, and now nothing they have imagined they can do will be impossible for them.
7 Come, let Us go down and there confound (mix up, confuse) their language, that they may not understand one another’s speech.
8 So the Lord scattered them abroad from that place upon the face of the whole earth, and they gave up building the city.
9 Therefore the name of it was called Babel—because there the Lord confounded the language of all the earth; and from that place the Lord scattered them abroad upon the face of the whole earth.
10 This is the history of the generations of Shem. Shem was 100 years old when he became the father of Arpachshad, two years after the flood.
11 And Shem lived after Arpachshad was born 500 years and had other sons and daughters.
12 When Arpachshad had lived 35 years, he became the father of Shelah.
13 Arpachshad lived after Shelah was born 403 years and had other sons and daughters.
14 When Shelah had lived 30 years, he became the father of Eber.
15 Shelah lived after Eber was born 403 years and had other sons and daughters.
16 When Eber had lived 34 years, he became the father of Peleg.
17 And Eber lived after Peleg was born 430 years and had other sons and daughters.
18 When Peleg had lived 30 years, he became the father of Reu.
19 And Peleg lived after Reu was born 209 years and had other sons and daughters.
20 When Reu had lived 32 years, he became the father of Serug.
21 And Reu lived after Serug was born 207 years and had other sons and daughters.
22 When Serug had lived 30 years, he became the father of Nahor.
23 And Serug lived after Nahor was born 200 years and had other sons and daughters.
24 When Nahor had lived 29 years, he became the father of Terah.
25 And Nahor lived after Terah was born 119 years and had other sons and daughters.
26 After Terah had lived 70 years, he became the father of [at different times], [d]Abram and Nahor and Haran, [his firstborn].
27 Now this is the history of the descendants of Terah. Terah was the father of Abram, Nahor, and Haran; and Haran was the father of Lot.
28 Haran died before his father Terah [died] in the land of his birth, in [e]Ur of the Chaldees.
29 And Abram and Nahor took wives. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah, the daughter of Haran the father of Milcah and Iscah.
30 But Sarai was barren; she had no child.
31 And Terah took Abram his son, Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram’s wife, and they went forth together to go from Ur of the Chaldees into the land of Canaan; but when they came to Haran, they settled there.
32 And Terah lived 205 years; and Terah died in Haran.
Footnotes
- Genesis 9:25 The language of Noah here is an actual prophecy and not merely an expression of personal feeling. That Noah placed a curse on his youngest grandchild, Canaan, who would naturally be his favorite, can only be explained on the ground that in the prophetic spirit he saw into the future of the Canaanites. God Himself found the delinquency of the Canaanites insufferable and ultimately drove them out or subdued them and put the descendants of Shem in their place. But Noah’s foresight did not yet include the extermination of the Canaanite peoples, for then he would have expressed it differently. He would not merely have called them “the servant of servants” if he had foreseen their destruction. The form of the expression, therefore, testifies to the great age of the prophecy (J.P. Lange, A Commentary).
- Genesis 10:19 Surely no greater proof is needed of the great antiquity of this portion of Genesis than the fact that it mentions as still standing these four cities of the plain, which were utterly destroyed in Abraham’s time (Gen. 19:27-29; Deut. 29:23).
- Genesis 11:6 Some noted philologists have declared that a common origin of all languages cannot be denied. One, Max Mueller (The Science of Language), said “We have examined all possible forms which language can assume, and now we ask, can we reconcile with these three distinct forms, the radical, the terminational, the inflectional, the admission of one common origin of human speech? I answer decidedly, ‘Yes’.” The New Bible Commentary says, “The original unity of human language, though still far from demonstrable, becomes increasingly probable.”
- Genesis 11:26 Abram is only mentioned first by way of dignity. Noah’s sons also are given as “Shem, Ham, and Japheth” in Gen. 5:32, although Shem was not the oldest, but for dignity is named first, as is Abram here (Adam Clarke, The Holy Bible with A Commentary).
- Genesis 11:28 Abram’s home town was Ur of the Chaldees. As the result of extensive archaeological excavations there by C. Leonard Woolley in 1922-34, a great deal is known about Abram’s background. Space will not permit more than a glimpse at excavated Ur, but a few items will show the high state of civilization. The entire house of the average middle-class person had from ten to twenty rooms and measured forty to fifty-two feet; the lower floor was for servants, the upper floor for the family, with five rooms for their use; additionally, there was a guest chamber and a lavatory reserved for visitors, and a private chapel. A school was found and what the students studied was shown by the clay tablets discovered there. In the days of Abram the pupils had reading, writing, and arithmetic as today. They learned the multiplication and division tables and even worked at square and cube root. A bill of lading of about 2040 b.c. (about the era in which Abram is believed to have lived) showed that the commerce of that time was far-reaching. Even the name “Abraham” has been found on the excavated clay tablets (J.P. Free, Archaeology and Bible History).
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