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The Work of John the Baptist(A)

·About that time [In the course of time; L In those days] John the Baptist began preaching in the ·desert area [wilderness] of Judea. John said, “·Change your hearts and lives [Repent] because the kingdom of heaven ·is near [has drawn near; is at hand].” ·John the Baptist [L For this] is the one Isaiah the prophet was talking about when he said:

“This is a voice of one
    who ·calls out [shouts; cries out] in the ·desert [wilderness]:
‘Prepare the way for the Lord.
    Make ·the road straight [a clear path] for him [Is. 40:3].’”

John’s clothes were made from camel’s hair, and he wore a leather belt around his waist [C reminiscent of the prophet Elijah; 2 Kin. 1:8]. For food, he ate locusts and wild honey [C signifies living off the land]. Many people came from Jerusalem and Judea and all the ·area [region] around the Jordan River to hear John. They confessed their sins, and he baptized them in the Jordan River.

Many of the Pharisees and Sadducees came to the place where John was baptizing people. When John saw them, he said, “You ·are snakes [T brood/offspring of vipers]! Who warned you to ·run [slither; L flee] away from God’s coming ·punishment [wrath; retribution]? ·Do the things [L Produce the fruit] ·that show you really have changed your hearts and lives [that prove your repentance; L of repentance]. And don’t ·think you can [presume to] say to yourselves, ‘Abraham is our father [C a claim to be God’s special people].’ [L For] I tell you that God could ·make [create; L raise up] children for Abraham from these rocks. 10 The ax ·is now ready to cut down [already lies at the root of] the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire [C a metaphor for judgment].

John Preaches About the Christ(B)

11 “I baptize you with water ·to show that your hearts and lives have changed [for repentence]. But there is one coming after me who is ·greater [mightier; more powerful] than I am, whose sandals I am not ·good enough [fit; qualified] to carry. He will baptize you with the Holy Spirit and fire. 12 ·He will come ready [L The winnowing fork is in his hand] to clean the grain, ·separating the good grain from the chaff [L to clear his threshing floor]. He will put ·the good part of the grain [L the grain/wheat] into his barn, but he will burn the chaff with ·a fire that cannot be put out [never-ending/unquenchable fire; C a metaphor for judgment, when Jesus will separate the righteous from the wicked].”

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The Preaching of John the Baptist

In those days [a]John the Baptist appeared, preaching in the Wilderness of Judea [along the western side of the Dead Sea] and saying, [b]Repent [change your inner self—your old way of thinking, regret past sins, live your life in a way that proves repentance; seek God’s purpose for your life], for the kingdom of heaven is at hand.” This is the one who was mentioned by the prophet Isaiah when he said,

The voice of one shouting in the wilderness,
Prepare the road for the Lord,
[c]Make His highways straight (level, direct)!’”(A)

Now this same John had clothing made of camel’s hair and a [wide] leather [d]band around his waist; and his food was locusts and wild honey.(B) At that time Jerusalem was going out to him, and all Judea and all the district around the Jordan; and they were being baptized by him in the Jordan River, as they confessed their sins.

But when he saw many of the [e]Pharisees and [f]Sadducees coming for baptism, he said to them, “You brood of vipers, who warned you to flee from the [divine] wrath and judgment to come? So produce fruit that is consistent with repentance [demonstrating new behavior that proves a change of heart, and a conscious decision to turn away from sin]; and do not presume to say to yourselves [as a defense], ‘We have Abraham for our father [so our inheritance assures us of salvation]’; for I say to you that from these stones God is able to raise up children (descendants) for Abraham.(C) 10 And already the axe [of God’s judgment] is [g]swinging toward the root of the trees; therefore every tree that does not bear good fruit is cut down and thrown into the fire.

11 “As for me, I baptize you [h]with water because of [your] repentance [that is, because you are willing to change your inner self—your old way of thinking, regret your sin and live a changed life], but He (the Messiah) who is coming after me is mightier [more powerful, more noble] than I, whose sandals I am not worthy to remove [even as His slave]; He will baptize you [who truly repent] with the Holy Spirit and [you who remain unrepentant] with [i]fire (judgment).(D) 12 His [j]winnowing fork is in His hand, and He will thoroughly clear out His threshing floor; and He will gather His wheat (believers) into His barn (kingdom), but He will burn up the chaff (the unrepentant) with unquenchable fire.”

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Notas al pie

  1. Matthew 3:1 Considered the last of the Old Testament prophets, John the Baptist was the son of Zecharias (Zechariah) the priest and his wife, Elizabeth. Elizabeth and Mary, the mother of Jesus, were related (Luke 1:36), and Mary may have been with Elizabeth at the time John was born (Luke 1:56). John the Baptist is not to be confused with John the Apostle who along with his brother, James, was among the twelve disciples of Jesus.
  2. Matthew 3:2 Jews believed they would automatically be granted entrance into the Messianic kingdom, so this new teaching that repentance was required was very difficult to accept.
  3. Matthew 3:3 A ruler or nobleman traveling in the wilderness would have a crew of workmen preparing and clearing the road ahead of him. In spiritual terms, the message was clearing the way for the arrival of the Messiah by preparing the hearts of His followers.
  4. Matthew 3:4 This band (sash, girdle) was about six inches wide and had clasps or fasteners in front. It was used to carry personal items such as a dagger, money or other necessary things.
  5. Matthew 3:7 The Pharisees identified with the common people and had control over them. They were prominent legalistic leaders in Judaism who were experts in Mosaic Law and its rituals and traditions. They believed in the resurrection of the dead, immortality of the soul and in the existence of angels and spirits.
  6. Matthew 3:7 The Sadducees were aristocratic members of a priestly group (religious party) who controlled the temple. They denied the possibility of a resurrection and the existence of any spiritual beings apart from God. Although the Sadducees were in the minority, they were leaders of the Sanhedrin, controlling the Jewish High Court.
  7. Matthew 3:10 Lit laid at.
  8. Matthew 3:11 The Greek here can be translated in, with, or by.
  9. Matthew 3:11 Another view of “fire” purports that the text refers to the fiery baptism of the Holy Spirit, not judgment. According to this view the fire indicates that the believer is purified as in the refining of gold. Fire burns up the impurities and the gold (the believer) survives (cf 1 Cor 3:12, 13; James 1:3). The Holy Spirit promised here has been associated with Pentecost, purification, testing, and judgment. Each person who accepts Jesus is filled with the Holy Spirit (Acts 1:5-8).
  10. Matthew 3:12 A tool roughly resembling a pitchfork, used to separate grains of wheat from the chaff by throwing the wheat into the air, and allowing the wind to blow away the lighter chaff.