Lucrarea lui Ioan Botezătorul

În acele zile, Ioan Botezătorul a venit în pustia Iudeii şi a început să predice. El spunea: „Pocăiţi-vă, pentru că Împărăţia Cerurilor[a] este aproape!“ El este acela despre care s-a vorbit prin profetul Isaia care zice:

„Un glas strigă în pustie:
    «Pregătiţi calea Domnului,
        neteziţi-I cărările!»“[b]

Ioan purta o haină din păr de cămilă, iar în jurul mijlocului avea un brâu de piele. Hrana lui erau lăcustele şi mierea sălbatică.

Cei din Ierusalim, din toată Iudeea şi din toată regiunea Iordanului au început să vină la el şi, mărturisindu-şi păcatele, erau botezaţi de el în râul Iordan.

Dar când a văzut că mulţi farisei[c] şi saduchei[d] vin la botezul lui, Ioan le-a zis: „Pui de vipere, cine v-a arătat cum să fugiţi de pedeapsa care vine?! Faceţi roade vrednice de pocăinţă! Să nu credeţi că puteţi zice în voi înşivă: «Îl avem ca tată pe Avraam!», căci vă spun că Dumnezeu poate să-i ridice lui Avraam copii chiar şi din pietrele acestea! 10 Toporul este pus deja la rădăcina copacilor! Prin urmare, orice pom care nu face roade bune este tăiat şi aruncat în foc. 11 Eu vă botez cu[e] apă spre pocăinţă, dar după Mine vine Cel Ce este mai puternic decât mine, Căruia eu nu sunt vrednic să-I duc sandalele! El vă va boteza cu Duhul Sfânt şi cu foc. 12 El Îşi are în mână furca de treierat; Îşi va curăţi aria de treierat şi Îşi va strânge grâul în hambar; pleava însă o va arde într-un foc care nu se stinge“.

Botezul lui Isus

13 Atunci Isus a venit din Galileea la Iordan, la Ioan, ca să fie botezat de el. 14 Însă Ioan încerca să-L oprească spunând:

– Eu am nevoie să fiu botezat de Tine, şi Tu vii la mine?

15 Isus i-a răspuns:

– Lasă să fie aşa acum, căci se cuvine să împlinim tot ce este drept.

Atunci Ioan a încuviinţat. 16 Imediat după ce a fost botezat, Isus a ieşit din apă. Şi iată că cerurile (Îi)[f] erau deschise şi L-a văzut pe Duhul lui Dumnezeu coborând ca un porumbel şi venind peste El[g]. 17 Şi din ceruri s-a auzit un glas care zicea: „Acesta este Fiul Meu preaiubit în Care-Mi găsesc plăcerea!“[h]

Footnotes

  1. Matei 3:2 Expresie întâlnită numai la Matei (de 33 ori), fiind sinonimă cu Împărăţia lui Dumnezeu din celelalte Evanghelii; Împărăţia Cerurilor reprezintă domnia lui Dumnezeu, fiind în acelaşi timp o realitate prezentă şi o nădejde viitoare; peste tot în carte
  2. Matei 3:3 Vezi Isaia 40:3
  3. Matei 3:7 Fariseii formau o grupare religioasă, care cunoştea şi respecta cu stricteţe litera Legii, precum şi alte tradiţii (reguli bazate pe o interpretare a Legii scrise: legea orală); peste tot în carte
  4. Matei 3:7 Saducheii formau gruparea cea mai influentă pe plan politic, membrii ei făcând parte din familiile preoţeşti; respectau Legea scrisă, însă respingeau învăţăturile despre înviere, îngeri şi duhuri (vezi F.A. 23:8); peste tot în carte
  5. Matei 3:11 Sau: în
  6. Matei 3:16 Unele mss nu conţin pronumele
  7. Matei 3:16 Vezi Isaia 42:1
  8. Matei 3:17 O aluzie la Ps. 2:7 şi la Isaia 42:1

John the Baptist Prepares the Way(A)

In those days (B)John the Baptist came preaching (C)in the wilderness of Judea, and saying, “Repent, for (D)the kingdom of heaven is at hand!” For this is he who was spoken of by the prophet Isaiah, saying:

(E)“The voice of one crying in the wilderness:
(F)‘Prepare the way of the Lord;
Make His paths straight.’ ”

Now (G)John himself was clothed in camel’s hair, with a leather belt around his waist; and his food was (H)locusts and (I)wild honey. (J)Then Jerusalem, all Judea, and all the region around the Jordan went out to him (K)and were baptized by him in the Jordan, confessing their sins.

But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, (L)“Brood of vipers! Who warned you to flee from (M)the wrath to come? Therefore bear fruits worthy of repentance, and do not think to say to yourselves, (N)‘We have Abraham as our father.’ For I say to you that God is able to raise up children to Abraham from these stones. 10 And even now the ax is laid to the root of the trees. (O)Therefore every tree which does not bear good fruit is cut down and thrown into the fire. 11 (P)I indeed baptize you with water unto repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to carry. (Q)He will baptize you with the Holy Spirit [a]and fire. 12 (R)His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will (S)burn up the chaff with unquenchable fire.”

John Baptizes Jesus(T)

13 (U)Then Jesus came (V)from Galilee to John at the Jordan to be baptized by him. 14 And John tried to prevent Him, saying, “I need to be baptized by You, and are You coming to me?”

15 But Jesus answered and said to him, “Permit it to be so now, for thus it is fitting for us to fulfill all righteousness.” Then he allowed Him.

16 (W)When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and [b]He saw (X)the Spirit of God descending like a dove and alighting upon Him. 17 (Y)And suddenly a voice came from heaven, saying, (Z)“This is My beloved Son, in whom I am well pleased.”

Footnotes

  1. Matthew 3:11 M omits and fire
  2. Matthew 3:16 Or he

II. The Proclamation of the Kingdom

Chapter 3

The Preaching of John the Baptist.[a](A) In those days John the Baptist appeared, preaching in the desert of Judea[b] [and] saying, “Repent,[c] for the kingdom of heaven is at hand!”(B) [d]It was of him that the prophet Isaiah(C) had spoken when he said:

“A voice of one crying out in the desert,
‘Prepare the way of the Lord,
    make straight his paths.’”

[e](D)John wore clothing made of camel’s hair and had a leather belt around his waist. His food was locusts and wild honey. At that time Jerusalem, all Judea, and the whole region around the Jordan were going out to him and were being baptized by him in the Jordan River as they acknowledged their sins.[f]

When he saw many of the Pharisees and Sadducees[g] coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the coming wrath?(E) Produce good fruit as evidence of your repentance. And do not presume to say to yourselves, ‘We have Abraham as our father.’ For I tell you, God can raise up children to Abraham from these stones.(F) 10 Even now the ax lies at the root of the trees. Therefore every tree that does not bear good fruit will be cut down and thrown into the fire. 11 (G)I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the holy Spirit and fire.[h] 12 [i](H)His winnowing fan is in his hand. He will clear his threshing floor and gather his wheat into his barn, but the chaff he will burn with unquenchable fire.”

The Baptism of Jesus.[j] 13 (I)Then Jesus came from Galilee to John at the Jordan to be baptized by him. 14 [k]John tried to prevent him, saying, “I need to be baptized by you, and yet you are coming to me?” 15 Jesus said to him in reply, “Allow it now, for thus it is fitting for us to fulfill all righteousness.” Then he allowed him. 16 [l](J)After Jesus was baptized, he came up from the water and behold, the heavens were opened [for him], and he saw the Spirit of God descending like a dove [and] coming upon him. 17 And a voice came from the heavens, saying, “This is my beloved Son,[m] with whom I am well pleased.”(K)

Footnotes

  1. 3:1–12 Here Matthew takes up the order of Jesus’ ministry found in the gospel of Mark, beginning with the preparatory preaching of John the Baptist.
  2. 3:1 Unlike Luke, Matthew says nothing of the Baptist’s origins and does not make him a relative of Jesus. The desert of Judea: the barren region west of the Dead Sea extending up the Jordan valley.
  3. 3:2 Repent: the Baptist calls for a change of heart and conduct, a turning of one’s life from rebellion to obedience towards God. The kingdom of heaven is at hand: “heaven” (lit., “the heavens”) is a substitute for the name “God” that was avoided by devout Jews of the time out of reverence. The expression “the kingdom of heaven” occurs only in the gospel of Matthew. It means the effective rule of God over his people. In its fullness it includes not only human obedience to God’s word, but the triumph of God over physical evils, supremely over death. In the expectation found in Jewish apocalyptic, the kingdom was to be ushered in by a judgment in which sinners would be condemned and perish, an expectation shared by the Baptist. This was modified in Christian understanding where the kingdom was seen as being established in stages, culminating with the parousia of Jesus.
  4. 3:3 See note on Jn 1:23.
  5. 3:4 The clothing of John recalls the austere dress of the prophet Elijah (2 Kgs 1:8). The expectation of the return of Elijah from heaven to prepare Israel for the final manifestation of God’s kingdom was widespread, and according to Matthew this expectation was fulfilled in the Baptist’s ministry (Mt 11:14; 17:11–13).
  6. 3:6 Ritual washing was practiced by various groups in Palestine between 150 B.C. and A.D. 250. John’s baptism may have been related to the purificatory washings of the Essenes at Qumran.
  7. 3:7 Pharisees and Sadducees: the former were marked by devotion to the law, written and oral, and the scribes, experts in the law, belonged predominantly to this group. The Sadducees were the priestly aristocratic party, centered in Jerusalem. They accepted as scripture only the first five books of the Old Testament, followed only the letter of the law, rejected the oral legal traditions, and were opposed to teachings not found in the Pentateuch, such as the resurrection of the dead. Matthew links both of these groups together as enemies of Jesus (Mt 16:1, 6, 11, 12; cf. Mk 8:11–13, 15). The threatening words that follow are addressed to them rather than to “the crowds” as in Lk 3:7. The coming wrath: the judgment that will bring about the destruction of unrepentant sinners.
  8. 3:11 Baptize you with the holy Spirit and fire: the water baptism of John will be followed by an “immersion” of the repentant in the cleansing power of the Spirit of God, and of the unrepentant in the destroying power of God’s judgment. However, some see the holy Spirit and fire as synonymous, and the effect of this “baptism” as either purification or destruction. See note on Lk 3:16.
  9. 3:12 The discrimination between the good and the bad is compared to the procedure by which a farmer separates wheat and chaff. The winnowing fan was a forklike shovel with which the threshed wheat was thrown into the air. The kernels fell to the ground; the light chaff, blown off by the wind, was gathered and burned up.
  10. 3:13–17 The baptism of Jesus is the occasion on which he is equipped for his ministry by the holy Spirit and proclaimed to be the Son of God.
  11. 3:14–15 This dialogue, peculiar to Matthew, reveals John’s awareness of Jesus’ superiority to him as the mightier one who is coming and who will baptize with the holy Spirit (Mt 3:11). His reluctance to admit Jesus among the sinners whom he is baptizing with water is overcome by Jesus’ response. To fulfill all righteousness: in this gospel to fulfill usually refers to fulfillment of prophecy, and righteousness to moral conduct in conformity with God’s will. Here, however, as in Mt 5:6; 6:33, righteousness seems to mean the saving activity of God. To fulfill all righteousness is to submit to the plan of God for the salvation of the human race. This involves Jesus’ identification with sinners; hence the propriety of his accepting John’s baptism.
  12. 3:16 The Spirit…coming upon him: cf. Is 42:1.
  13. 3:17 This is my beloved Son: the Marcan address to Jesus (Mk 1:11) is changed into a proclamation. The Father’s voice speaks in terms that reflect Is 42:1; Ps 2:7; Gn 22:2.

John the Baptist Prepares the Way(A)

In those days John the Baptist(B) came, preaching in the wilderness of Judea and saying, “Repent, for the kingdom of heaven(C) has come near.” This is he who was spoken of through the prophet Isaiah:

“A voice of one calling in the wilderness,
‘Prepare the way for the Lord,
    make straight paths for him.’”[a](D)

John’s(E) clothes were made of camel’s hair, and he had a leather belt around his waist.(F) His food was locusts(G) and wild honey. People went out to him from Jerusalem and all Judea and the whole region of the Jordan. Confessing their sins, they were baptized(H) by him in the Jordan River.

But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: “You brood of vipers!(I) Who warned you to flee from the coming wrath?(J) Produce fruit in keeping with repentance.(K) And do not think you can say to yourselves, ‘We have Abraham as our father.’(L) I tell you that out of these stones God can raise up children for Abraham. 10 The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.(M)

11 “I baptize you with[b] water for repentance.(N) But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with[c] the Holy Spirit(O) and fire.(P) 12 His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.”(Q)

The Baptism of Jesus(R)

13 Then Jesus came from Galilee to the Jordan to be baptized by John.(S) 14 But John tried to deter him, saying, “I need to be baptized by you, and do you come to me?”

15 Jesus replied, “Let it be so now; it is proper for us to do this to fulfill all righteousness.” Then John consented.

16 As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened,(T) and he saw the Spirit of God(U) descending like a dove and alighting on him. 17 And a voice from heaven(V) said, “This is my Son,(W) whom I love; with him I am well pleased.”(X)

Footnotes

  1. Matthew 3:3 Isaiah 40:3
  2. Matthew 3:11 Or in
  3. Matthew 3:11 Or in