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11 (A)I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the holy Spirit and fire.[a] 12 [b](B)His winnowing fan is in his hand. He will clear his threshing floor and gather his wheat into his barn, but the chaff he will burn with unquenchable fire.”

The Baptism of Jesus.[c] 13 (C)Then Jesus came from Galilee to John at the Jordan to be baptized by him. 14 [d]John tried to prevent him, saying, “I need to be baptized by you, and yet you are coming to me?” 15 Jesus said to him in reply, “Allow it now, for thus it is fitting for us to fulfill all righteousness.” Then he allowed him. 16 [e](D)After Jesus was baptized, he came up from the water and behold, the heavens were opened [for him], and he saw the Spirit of God descending like a dove [and] coming upon him. 17 And a voice came from the heavens, saying, “This is my beloved Son,[f] with whom I am well pleased.”(E)

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Footnotes

  1. 3:11 Baptize you with the holy Spirit and fire: the water baptism of John will be followed by an “immersion” of the repentant in the cleansing power of the Spirit of God, and of the unrepentant in the destroying power of God’s judgment. However, some see the holy Spirit and fire as synonymous, and the effect of this “baptism” as either purification or destruction. See note on Lk 3:16.
  2. 3:12 The discrimination between the good and the bad is compared to the procedure by which a farmer separates wheat and chaff. The winnowing fan was a forklike shovel with which the threshed wheat was thrown into the air. The kernels fell to the ground; the light chaff, blown off by the wind, was gathered and burned up.
  3. 3:13–17 The baptism of Jesus is the occasion on which he is equipped for his ministry by the holy Spirit and proclaimed to be the Son of God.
  4. 3:14–15 This dialogue, peculiar to Matthew, reveals John’s awareness of Jesus’ superiority to him as the mightier one who is coming and who will baptize with the holy Spirit (Mt 3:11). His reluctance to admit Jesus among the sinners whom he is baptizing with water is overcome by Jesus’ response. To fulfill all righteousness: in this gospel to fulfill usually refers to fulfillment of prophecy, and righteousness to moral conduct in conformity with God’s will. Here, however, as in Mt 5:6; 6:33, righteousness seems to mean the saving activity of God. To fulfill all righteousness is to submit to the plan of God for the salvation of the human race. This involves Jesus’ identification with sinners; hence the propriety of his accepting John’s baptism.
  5. 3:16 The Spirit…coming upon him: cf. Is 42:1.
  6. 3:17 This is my beloved Son: the Marcan address to Jesus (Mk 1:11) is changed into a proclamation. The Father’s voice speaks in terms that reflect Is 42:1; Ps 2:7; Gn 22:2.