In those days came John the Baptist, preaching in the wilderness of Judaea,

And saying, Repent ye: for the kingdom of heaven is at hand.

For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.

Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,

And were baptized of him in Jordan, confessing their sins.

But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

Bring forth therefore fruits meet for repentance:

And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

10 And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

11 I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

12 Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

13 Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.

14 But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?

15 And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

16 And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:

17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

Now in those days Yochanan of the tevilah of teshuva appears, preaching, crying out as a maggid (preacher) [for the Moshiach] in the midbar (wilderness) of Yehudah,

saying, Make teshuva, for the Malchut HaShomayim has come near.

For this [Yochanan] is the one spoken of through Yeshayah the Navi, saying, KOL KOREY BAMIDBAR (A voice of one shouting in the wilderness, Isa 40:3): Prepare the Derech Hashem (the way of the L-rd). Make his paths straight!

Now Yochanan himself had camel-hair clothing and a leather belt around his waist, and his food was arbe (locusts) and devash (wild honey).

Then all Yerushalayim and all Yehudah and the whole region of the Yarden were going out to him.

Making vidduy (confession of sin) [to Hashem] of their averos (sins), they were submitted to a tevilah (immersion) by him, using the Yarden River as a mikveh mayim (gathering of water).

But when he saw many of the Perushim and Tzedukim coming to where he was using the Yarden as a mikveh mayim, Yochanan said to them, You banim (sons) of nachashim (snakes)! Who warned you to flee from the charon af [Hashem] habah (the coming burning wrath of Hashem)?

Produce pri tov l’teshuva (fruit worthy of repentance)!

Do not presume to say to yourselves, We have the yichus (proud lineage), we have the zechut Avot (merit of the Fathers) of Avraham Avinu (our father Abraham). For I say to you that Hashem is able to raise up from these avanim (stones) banim (sons) of Avraham.

10 And already the ax is laid at the shoresh haetzim (the root of the trees); therefore, every etz not producing pri tov (good fruit) is cut down and thrown into the eish (fire).

11 I give you a tevilah (immersion) in a mikveh mayim for teshuva, but Hu Habah (He who Comes; T.N. i.e., the Moshiach) after me has more chozek (strength) than me. I am not worthy to remove his sandals. He will give you a tevilah (immersion) with the Ruach Hakodesh and eish (fire).

12 The winnowing fork is in his hand, and he will clear out his threshing floor, and he will gather his wheat into the storehouse; but the chaff he will burn with unquenchable eish (fire).

13 Then Yehoshua comes from the Galil to the Yarden to Yochanan, to submit to Yochanan’s tevilah.

14 But Yochanan would have deterred him, saying, I have need to submit to your tevilah [T.N. i.e., Moshiach’s tevilah], and yet you come to me?

15 But answering him, Yehoshua said, Permit it now, for thus it is proper to fulfill all Tzidkat Hashem [Dan 9:24].

16 And having received the tevilah in the Yarden’s mikveh mayim, Rebbe, Melech HaMoshiach immediately came up. And, hinei! The Shomayim were opened to him, and he saw the Ruach Hakodesh of Hashem descending like a yonah (dove) and coming upon him.

17 And, hinei, a bat kol (a voice from heaven) came out of Shomayim, saying, ZEH BNI AHUVI ASHER BO CHAFATZTI (This is my Son, the beloved, with whom I am well pleased).

In those days came John the Baptist, preaching in the wilderness of Judaea,

And saying, Repent ye: for the kingdom of heaven is at hand.

For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.

Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,

And were baptized of him in Jordan, confessing their sins.

But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

Bring forth therefore fruits meet for repentance:

And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

10 And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

11 I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

12 Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

13 Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.

14 But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?

15 And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

16 And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:

17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

Now in those days Yochanan of the tevilah of teshuva appears, preaching, crying out as a maggid (preacher) [for the Moshiach] in the midbar (wilderness) of Yehudah,

saying, Make teshuva, for the Malchut HaShomayim has come near.

For this [Yochanan] is the one spoken of through Yeshayah the Navi, saying, KOL KOREY BAMIDBAR (A voice of one shouting in the wilderness, Isa 40:3): Prepare the Derech Hashem (the way of the L-rd). Make his paths straight!

Now Yochanan himself had camel-hair clothing and a leather belt around his waist, and his food was arbe (locusts) and devash (wild honey).

Then all Yerushalayim and all Yehudah and the whole region of the Yarden were going out to him.

Making vidduy (confession of sin) [to Hashem] of their averos (sins), they were submitted to a tevilah (immersion) by him, using the Yarden River as a mikveh mayim (gathering of water).

But when he saw many of the Perushim and Tzedukim coming to where he was using the Yarden as a mikveh mayim, Yochanan said to them, You banim (sons) of nachashim (snakes)! Who warned you to flee from the charon af [Hashem] habah (the coming burning wrath of Hashem)?

Produce pri tov l’teshuva (fruit worthy of repentance)!

Do not presume to say to yourselves, We have the yichus (proud lineage), we have the zechut Avot (merit of the Fathers) of Avraham Avinu (our father Abraham). For I say to you that Hashem is able to raise up from these avanim (stones) banim (sons) of Avraham.

10 And already the ax is laid at the shoresh haetzim (the root of the trees); therefore, every etz not producing pri tov (good fruit) is cut down and thrown into the eish (fire).

11 I give you a tevilah (immersion) in a mikveh mayim for teshuva, but Hu Habah (He who Comes; T.N. i.e., the Moshiach) after me has more chozek (strength) than me. I am not worthy to remove his sandals. He will give you a tevilah (immersion) with the Ruach Hakodesh and eish (fire).

12 The winnowing fork is in his hand, and he will clear out his threshing floor, and he will gather his wheat into the storehouse; but the chaff he will burn with unquenchable eish (fire).

13 Then Yehoshua comes from the Galil to the Yarden to Yochanan, to submit to Yochanan’s tevilah.

14 But Yochanan would have deterred him, saying, I have need to submit to your tevilah [T.N. i.e., Moshiach’s tevilah], and yet you come to me?

15 But answering him, Yehoshua said, Permit it now, for thus it is proper to fulfill all Tzidkat Hashem [Dan 9:24].

16 And having received the tevilah in the Yarden’s mikveh mayim, Rebbe, Melech HaMoshiach immediately came up. And, hinei! The Shomayim were opened to him, and he saw the Ruach Hakodesh of Hashem descending like a yonah (dove) and coming upon him.

17 And, hinei, a bat kol (a voice from heaven) came out of Shomayim, saying, ZEH BNI AHUVI ASHER BO CHAFATZTI (This is my Son, the beloved, with whom I am well pleased).