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The Visit of the Wise Men

After Jesus was born in Bethlehem in Judea, in the time[a] of King Herod,[b] wise men[c] from the East came to Jerusalem saying, “Where is the one who is born king of the Jews? For we saw his star when it rose[d] and have come to worship him.” When King Herod[e] heard this he was alarmed, and all Jerusalem[f] with him. After assembling all the chief priests and experts in the law,[g] he asked them where the Christ[h] was to be born. “In Bethlehem of Judea,” they said, “for it is written this way by the prophet:

And you, Bethlehem, in the land of Judah,
are in no way least among the rulers of Judah,
for out of you will come a ruler who will shepherd my people Israel.’”[i]

Then Herod[j] privately summoned the wise men and determined from them when the star had appeared. He[k] sent them to Bethlehem and said, “Go and look carefully for the child. When you find him, inform me so that I can go and worship him as well.” After listening to the king they left, and once again[l] the star they saw when it rose[m] led them until it stopped above the place where the child was. 10 When they saw the star they shouted joyfully.[n] 11 As they came into the house and saw the child with Mary his mother, they bowed down[o] and worshiped him. They opened their treasure boxes and gave him gifts of gold, frankincense,[p] and myrrh.[q] 12 After being warned in a dream not to return to Herod,[r] they went back by another route to their own country.

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Notas al pie

  1. Matthew 2:1 tn Grk “in the days.”
  2. Matthew 2:1 sn King Herod was Herod the Great, who ruled Judea (with the support of Rome) from 37 b.c. until he died in 4 b.c. He was known for his extensive building projects (including the temple in Jerusalem) and for his cruelty.
  3. Matthew 2:1 sn The Greek term here, sometimes transliterated into English as magi, describes a class of wise men and priests who were astrologers (L&N 32.40).
  4. Matthew 2:2 tn Or “in its rising,” referring to the astrological significance of a star in a particular portion of the sky. The term used for the “East” in v. 1 is ἀνατολαί (anatolai, a plural form that is used typically of the rising of the sun), while in vv. 2 and 9 the singular ἀνατολή (anatolē) is used. The singular is typically used of the rising of a star and as such should not normally be translated “in the east” (cf. BDAG 74 s.v. 1: “because of the sg. and the article in contrast to ἀπὸ ἀνατολῶν, vs. 1, [it is] prob. not a geograph. expr. like the latter, but rather astronomical…likew. vs. 9”).
  5. Matthew 2:3 sn See the note on King Herod in 2:1.
  6. Matthew 2:3 tn Here the city (Jerusalem) is put by metonymy for its inhabitants (see E. W. Bullinger, Figures of Speech, 579).
  7. Matthew 2:4 tn Or “and scribes of the people.” The traditional rendering of γραμματεύς (grammateus) as “scribe” does not communicate much to the modern English reader, for whom the term might mean “professional copyist,” if it means anything at all. The people referred to here were recognized experts in the law of Moses and in traditional laws and regulations. Thus “expert in the law” comes closer to the meaning for the modern reader.
  8. Matthew 2:4 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”sn See the note on Christ in 1:16.
  9. Matthew 2:6 sn A quotation from Mic 5:2.
  10. Matthew 2:7 sn See the note on King Herod in 2:1.
  11. Matthew 2:8 tn Here καί (kai) has not been translated.
  12. Matthew 2:9 tn Grk “and behold the star.”
  13. Matthew 2:9 tn See the note on the word “rose” in 2:2.
  14. Matthew 2:10 tn Grk “they rejoiced with very great joy.”
  15. Matthew 2:11 tn Grk “they fell down.” BDAG 815 s.v. πίπτω 1.b.α.ב has “fall down, throw oneself to the ground as a sign of devotion, before high-ranking persons or divine beings.”
  16. Matthew 2:11 sn Frankincense refers to the aromatic resin of certain trees, used as a sweet-smelling incense (L&N 6.212).
  17. Matthew 2:11 sn Myrrh consisted of the aromatic resin of certain shrubs (L&N 6.208). It was widely used in the ancient Near East by the Egyptians, Greeks, and Romans as perfume, as incense, and for medicinal purposes (W. Michaelis, TDNT 7:457). It was also used in preparing a corpse for burial (cf. John 19:39).
  18. Matthew 2:12 sn See the note on King Herod in 2:1.

Wise Men Visit Jesus

Now after[a] Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is the one who has been born king of the Jews? For we have seen his star at its rising[b] and have come to worship him.” And when[c] King Herod heard it,[d] he was troubled, and all Jerusalem with him, and after[e] calling together all the chief priests and scribes of the people, he inquired from them where the Christ was to be born. So they said to him, “In Bethlehem of Judea, for thus it is written by the prophet,

‘And you, Bethlehem, land of Judah,
    are by no means least among the rulers of Judah,
for from you will go out a ruler
    who will shepherd my people Israel.’”[f]

Then Herod secretly summoned the wise men and[g] determined precisely from them the time when[h] the star appeared. And he sent them to Bethlehem and[i] said, “Go, inquire carefully concerning the child, and when you have found him, report to me so that I also may come and[j] worship him.” After[k] they listened to the king, they went out, and behold, the star which they had seen at its rising[l] led them until it came and[m] stood above the place where the child was. 10 Now when they[n] saw the star, they rejoiced with very great joy. 11 And when they[o] came into the house, they saw the child with Mary his mother, and they fell down and[p] worshiped him. And opening their treasure boxes, they offered him gifts of gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they went back to their own country by another route.

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Notas al pie

  1. Matthew 2:1 Here “after” is supplied as a component of the temporal genitive absolute participle (“was born”)
  2. Matthew 2:2 Or, “when it rose”; traditionally rendered “in the east” by many English versions
  3. Matthew 2:3 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  4. Matthew 2:3 *Here the direct object is supplied from context in the English translation
  5. Matthew 2:4 Here “after” is supplied as a component of the participle (“calling together”) which is understood as temporal
  6. Matthew 2:6 A quotation from Mic 5:2
  7. Matthew 2:7 Here “and” is supplied because the previous participle (“summoned”) has been translated as a finite verb
  8. Matthew 2:7 Here “when” is supplied as a component of the temporal genitive absolute participle (“appeared”)
  9. Matthew 2:8 Here “and” is supplied because the previous participle (“sent”) has been translated as a finite verb
  10. Matthew 2:8 Here “and” is supplied because the previous participle (“may come”) has been translated as a finite verb
  11. Matthew 2:9 Here “after” is supplied as a component of the participle (“listened to”) which is understood as temporal
  12. Matthew 2:9 Or, “when it rose”; traditionally rendered “in the east” by many English versions
  13. Matthew 2:9 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
  14. Matthew 2:10 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  15. Matthew 2:11 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
  16. Matthew 2:11 Here “and” is supplied because the previous participle (“fell down”) has been translated as a finite verb