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15 Now it was the governor’s custom each year during the Passover celebration to release one prisoner to the crowd—anyone they wanted. 16 This year there was a notorious prisoner, a man named Barabbas.[a] 17 As the crowds gathered before Pilate’s house that morning, he asked them, “Which one do you want me to release to you—Barabbas, or Jesus who is called the Messiah?” 18 (He knew very well that the religious leaders had arrested Jesus out of envy.)

19 Just then, as Pilate was sitting on the judgment seat, his wife sent him this message: “Leave that innocent man alone. I suffered through a terrible nightmare about him last night.”

20 Meanwhile, the leading priests and the elders persuaded the crowd to ask for Barabbas to be released and for Jesus to be put to death. 21 So the governor asked again, “Which of these two do you want me to release to you?”

The crowd shouted back, “Barabbas!”

22 Pilate responded, “Then what should I do with Jesus who is called the Messiah?”

They shouted back, “Crucify him!”

23 “Why?” Pilate demanded. “What crime has he committed?”

But the mob roared even louder, “Crucify him!”

24 Pilate saw that he wasn’t getting anywhere and that a riot was developing. So he sent for a bowl of water and washed his hands before the crowd, saying, “I am innocent of this man’s blood. The responsibility is yours!”

25 And all the people yelled back, “We will take responsibility for his death—we and our children!”[b]

26 So Pilate released Barabbas to them. He ordered Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers to be crucified.

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Notas al pie

  1. 27:16 Some manuscripts read Jesus Barabbas; also in 27:17.
  2. 27:25 Greek “His blood be on us and on our children.”

Pilate Releases Barabbas

15 Now at each feast, the governor was accustomed to release one prisoner to the crowd—the one whom they wanted. 16 And at that time they had a notorious prisoner named Jesus[a] Barabbas.[b] 17 So after[c] they had assembled, Pilate said to them, “Whom do you want me to release for you—Jesus[d] Barabbas or Jesus who is called Christ?” 18 (For he knew that they had handed him over because of envy. 19 And while[e] he was sitting on the judgment seat, his wife sent a message[f] to him, saying, “Have nothing to do with that righteous man,[g] for I have suffered much as a result of a dream today because of him.”) 20 But the chief priests and the elders persuaded the crowds that they should ask for Barabbas and put Jesus to death. 21 So the governor answered and[h] said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas!” 22 Pilate said to them, “What then should I do with Jesus, the one who is called Christ?” They all said, “Let him be crucified!” 23 And he said, “Why? What wrong has he done?” But they began to shout[i] even louder, saying, “Let him be crucified!”

24 So Pilate, when he[j] saw that he was accomplishing nothing, but instead an uproar was developing, took water and[k] washed his[l] hands before the crowd, saying, “I am innocent of the blood of this man. You see to it!”[m] 25 And all the people answered and[n] said, “His blood be on us and on our children!” 26 Then he released Barabbas for them, but after[o] he had Jesus flogged, he handed him[p] over so that he could be crucified.

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Notas al pie

  1. Matthew 27:16 Although many manuscripts omit “Jesus” here, it is so hard to explain why a scribe would have added it that the reading is probably original
  2. Matthew 27:16 “Barabbas” means “son of the father” in Aramaic
  3. Matthew 27:17 Here “after” is supplied as a component of the temporal genitive absolute participle (“had assembled”)
  4. Matthew 27:17 Although many manuscripts omit “Jesus” here, it is so hard to explain why a scribe would have added it that the reading is probably original
  5. Matthew 27:19 Here “while” is supplied as a component of the temporal genitive absolute participle (“was sitting”)
  6. Matthew 27:19 Here the direct object is supplied from context in the English translation
  7. Matthew 27:19 Literally “nothing to you and to that righteous man”
  8. Matthew 27:21 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  9. Matthew 27:23 The imperfect tense has been translated as ingressive here (“began to shout”)
  10. Matthew 27:24 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  11. Matthew 27:24 Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
  12. Matthew 27:24 Literally “the”; the Greek article is used here as a possessive pronoun
  13. Matthew 27:24 *Here the direct object is supplied from context in the English translation
  14. Matthew 27:25 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  15. Matthew 27:26 Here “after” is supplied as a component of the participle (“flogged”) which is understood as temporal
  16. Matthew 27:26 Here the direct object is supplied from context in the English translation