The Death of Jesus(A)

45 From noon until three in the afternoon darkness(B) came over all the land. 46 About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli,[a] lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).[b](C)

47 When some of those standing there heard this, they said, “He’s calling Elijah.”

48 Immediately one of them ran and got a sponge. He filled it with wine vinegar,(D) put it on a staff, and offered it to Jesus to drink. 49 The rest said, “Now leave him alone. Let’s see if Elijah comes to save him.”

50 And when Jesus had cried out again in a loud voice, he gave up his spirit.(E)

51 At that moment the curtain of the temple(F) was torn in two from top to bottom. The earth shook, the rocks split(G) 52 and the tombs broke open. The bodies of many holy people who had died were raised to life. 53 They came out of the tombs after Jesus’ resurrection and[c] went into the holy city(H) and appeared to many people.

54 When the centurion and those with him who were guarding(I) Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!”(J)

55 Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs.(K) 56 Among them were Mary Magdalene, Mary the mother of James and Joseph,[d] and the mother of Zebedee’s sons.(L)

The Burial of Jesus(M)

57 As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. 58 Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him. 59 Joseph took the body, wrapped it in a clean linen cloth, 60 and placed it in his own new tomb(N) that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. 61 Mary Magdalene and the other Mary were sitting there opposite the tomb.

The Guard at the Tomb

62 The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate. 63 “Sir,” they said, “we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’(O) 64 So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body(P) and tell the people that he has been raised from the dead. This last deception will be worse than the first.”

65 “Take a guard,”(Q) Pilate answered. “Go, make the tomb as secure as you know how.” 66 So they went and made the tomb secure by putting a seal(R) on the stone(S) and posting the guard.(T)

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Footnotes

  1. Matthew 27:46 Some manuscripts Eloi, Eloi
  2. Matthew 27:46 Psalm 22:1
  3. Matthew 27:53 Or tombs, and after Jesus’ resurrection they
  4. Matthew 27:56 Greek Joses, a variant of Joseph

The Burnt Offering

The Lord called to Moses(A) and spoke to him from the tent of meeting.(B) He said, “Speak to the Israelites and say to them: ‘When anyone among you brings an offering to the Lord,(C) bring as your offering an animal from either the herd or the flock.(D)

“‘If the offering is a burnt offering(E) from the herd,(F) you are to offer a male without defect.(G) You must present it at the entrance to the tent(H) of meeting so that it will be acceptable(I) to the Lord. You are to lay your hand on the head(J) of the burnt offering,(K) and it will be accepted(L) on your behalf to make atonement(M) for you. You are to slaughter(N) the young bull(O) before the Lord, and then Aaron’s sons(P) the priests shall bring the blood and splash it against the sides of the altar(Q) at the entrance to the tent of meeting. You are to skin(R) the burnt offering and cut it into pieces.(S) The sons of Aaron the priest are to put fire on the altar and arrange wood(T) on the fire. Then Aaron’s sons the priests shall arrange the pieces, including the head and the fat,(U) on the wood(V) that is burning on the altar. You are to wash the internal organs and the legs with water,(W) and the priest is to burn all of it(X) on the altar.(Y) It is a burnt offering,(Z) a food offering,(AA) an aroma pleasing to the Lord.(AB)

10 “‘If the offering is a burnt offering from the flock, from either the sheep(AC) or the goats,(AD) you are to offer a male without defect. 11 You are to slaughter it at the north side of the altar(AE) before the Lord, and Aaron’s sons the priests shall splash its blood against the sides of the altar.(AF) 12 You are to cut it into pieces, and the priest shall arrange them, including the head and the fat,(AG) on the wood that is burning on the altar. 13 You are to wash the internal organs and the legs with water,(AH) and the priest is to bring all of them and burn them(AI) on the altar.(AJ) It is a burnt offering,(AK) a food offering, an aroma pleasing to the Lord.

14 “‘If the offering to the Lord is a burnt offering of birds, you are to offer a dove or a young pigeon.(AL) 15 The priest shall bring it to the altar, wring off the head(AM) and burn it on the altar; its blood shall be drained out on the side of the altar.(AN) 16 He is to remove the crop and the feathers[a] and throw them down east of the altar where the ashes(AO) are. 17 He shall tear it open by the wings, not dividing it completely,(AP) and then the priest shall burn it on the wood(AQ) that is burning on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord.

The Grain Offering

“‘When anyone brings a grain offering(AR) to the Lord, their offering is to be of the finest flour.(AS) They are to pour olive oil(AT) on it,(AU) put incense on it(AV) and take it to Aaron’s sons the priests. The priest shall take a handful of the flour(AW) and oil, together with all the incense,(AX) and burn this as a memorial[b] portion(AY) on the altar, a food offering,(AZ) an aroma pleasing to the Lord.(BA) The rest of the grain offering belongs to Aaron and his sons;(BB) it is a most holy(BC) part of the food offerings presented to the Lord.

“‘If you bring a grain offering baked in an oven,(BD) it is to consist of the finest flour: either thick loaves made without yeast and with olive oil mixed in or thin loaves(BE) made without yeast and brushed with olive oil.(BF) If your grain offering is prepared on a griddle,(BG) it is to be made of the finest flour mixed with oil, and without yeast. Crumble it and pour oil on it; it is a grain offering. If your grain offering is cooked in a pan,(BH) it is to be made of the finest flour and some olive oil. Bring the grain offering made of these things to the Lord; present it to the priest, who shall take it to the altar. He shall take out the memorial portion(BI) from the grain offering and burn it on the altar as a food offering, an aroma pleasing to the Lord.(BJ) 10 The rest of the grain offering belongs to Aaron and his sons;(BK) it is a most holy part of the food offerings presented to the Lord.(BL)

11 “‘Every grain offering you bring to the Lord must be made without yeast,(BM) for you are not to burn any yeast or honey in a food offering presented to the Lord. 12 You may bring them to the Lord as an offering of the firstfruits,(BN) but they are not to be offered on the altar as a pleasing aroma. 13 Season all your grain offerings with salt.(BO) Do not leave the salt of the covenant(BP) of your God out of your grain offerings; add salt to all your offerings.

14 “‘If you bring a grain offering of firstfruits(BQ) to the Lord, offer crushed heads of new grain roasted in the fire. 15 Put oil and incense(BR) on it; it is a grain offering. 16 The priest shall burn the memorial portion(BS) of the crushed grain and the oil, together with all the incense,(BT) as a food offering presented to the Lord.(BU)

The Fellowship Offering

“‘If your offering is a fellowship offering,(BV) and you offer an animal from the herd, whether male or female, you are to present before the Lord an animal without defect.(BW) You are to lay your hand on the head(BX) of your offering and slaughter it(BY) at the entrance to the tent of meeting.(BZ) Then Aaron’s sons the priests shall splash(CA) the blood against the sides(CB) of the altar.(CC) From the fellowship offering you are to bring a food offering to the Lord: the internal organs(CD) and all the fat(CE) that is connected to them, both kidneys(CF) with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. Then Aaron’s sons(CG) are to burn it on the altar(CH) on top of the burnt offering(CI) that is lying on the burning wood;(CJ) it is a food offering, an aroma pleasing to the Lord.(CK)

“‘If you offer an animal from the flock as a fellowship offering(CL) to the Lord, you are to offer a male or female without defect. If you offer a lamb,(CM) you are to present it before the Lord,(CN) lay your hand on its head and slaughter it(CO) in front of the tent of meeting. Then Aaron’s sons shall splash its blood against the sides of the altar. From the fellowship offering you are to bring a food offering(CP) to the Lord: its fat, the entire fat tail cut off close to the backbone, the internal organs and all the fat that is connected to them, 10 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 11 The priest shall burn them on the altar(CQ) as a food offering(CR) presented to the Lord.(CS)

12 “‘If your offering is a goat,(CT) you are to present it before the Lord, 13 lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron’s sons shall splash(CU) its blood against the sides of the altar.(CV) 14 From what you offer you are to present this food offering to the Lord: the internal organs and all the fat that is connected to them, 15 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys.(CW) 16 The priest shall burn them on the altar(CX) as a food offering,(CY) a pleasing aroma.(CZ) All the fat(DA) is the Lord’s.(DB)

17 “‘This is a lasting ordinance(DC) for the generations to come,(DD) wherever you live:(DE) You must not eat any fat or any blood.(DF)’”

Footnotes

  1. Leviticus 1:16 Or crop with its contents; the meaning of the Hebrew for this word is uncertain.
  2. Leviticus 2:2 Or representative; also in verses 9 and 16

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