Matthew 27:33-56
Revised Standard Version Catholic Edition
33 And when they came to a place called Gol′gotha (which means the place of a skull), 34 they offered him wine to drink, mingled with gall; but when he tasted it, he would not drink it. 35 And when they had crucified him, they divided his garments among them by casting lots; 36 then they sat down and kept watch over him there. 37 And over his head they put the charge against him, which read, “This is Jesus the King of the Jews.” 38 Then two robbers were crucified with him, one on the right and one on the left. 39 And those who passed by derided him, wagging their heads 40 and saying, “You who would destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross.” 41 So also the chief priests, with the scribes and elders, mocked him, saying, 42 “He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. 43 He trusts in God; let God deliver him now, if he desires him; for he said, ‘I am the Son of God.’” 44 And the robbers who were crucified with him also reviled him in the same way.
The Death of Jesus
45 Now from the sixth hour there was darkness over all the land[a] until the ninth hour. 46 And about the ninth hour Jesus cried with a loud voice, “Eli, Eli, la′ma sabach-tha′ni?” that is, “My God, my God, why hast thou forsaken me?”[b] 47 And some of the bystanders hearing it said, “This man is calling Eli′jah.” 48 And one of them at once ran and took a sponge, filled it with vinegar, and put it on a reed, and gave it to him to drink. 49 But the others said, “Wait, let us see whether Eli′jah will come to save him.”[c] 50 And Jesus cried again with a loud voice and yielded up his spirit.
51 And behold, the curtain of the temple was torn in two, from top to bottom; and the earth shook, and the rocks were split; 52 the tombs also were opened, and many bodies of the saints who had fallen asleep were raised, 53 and coming out of the tombs after his resurrection they went into the holy city and appeared to many. 54 When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe, and said, “Truly this was the Son[d] of God!”
55 There were also many women there, looking on from afar, who had followed Jesus from Galilee, ministering to him; 56 among whom were Mary Mag′dalene, and Mary the mother of James and Joseph, and the mother of the sons of Zeb′edee.
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- Matthew 27:45 Or earth
- 27.46 Jesus applies Psalm 22 (Vulgate 21) to himself.
- Matthew 27:49 Other ancient authorities insert And another took a spear and pierced his side, and out came water and blood
- Matthew 27:54 Or a son
Mark 15:22-41
Revised Standard Version Catholic Edition
22 And they brought him to the place called Gol′gotha (which means the place of a skull). 23 And they offered him wine mingled with myrrh; but he did not take it. 24 And they crucified him, and divided his garments among them, casting lots for them, to decide what each should take. 25 And it was the third hour, when they crucified him. 26 And the inscription of the charge against him read, “The King of the Jews.” 27 And with him they crucified two robbers, one on his right and one on his left.[a] 29 And those who passed by derided him, wagging their heads, and saying, “Aha! You who would destroy the temple and build it in three days, 30 save yourself, and come down from the cross!” 31 So also the chief priests mocked him to one another with the scribes, saying, “He saved others; he cannot save himself. 32 Let the Christ, the King of Israel, come down now from the cross, that we may see and believe.” Those who were crucified with him also reviled him.
The Death of Jesus
33 And when the sixth hour had come, there was darkness over the whole land[b] until the ninth hour. 34 And at the ninth hour Jesus cried with a loud voice, “E′lo-i, E′lo-i, la′ma sabach-tha′ni?” which means, “My God, my God, why hast thou forsaken me?” 35 And some of the bystanders hearing it said, “Behold, he is calling Eli′jah.” 36 And one ran and, filling a sponge full of vinegar, put it on a reed and gave it to him to drink, saying, “Wait, let us see whether Eli′jah will come to take him down.” 37 And Jesus uttered a loud cry, and breathed his last. 38 And the curtain of the temple was torn in two, from top to bottom. 39 And when the centurion, who stood facing him, saw that he thus[c] breathed his last, he said, “Truly this man was the Son[d] of God!”
40 There were also women looking on from afar, among whom were Mary Mag′dalene, and Mary the mother of James the younger[e] and of Joses, and Salo′me, 41 who, when he was in Galilee, followed him, and ministered to him; and also many other women who came up with him to Jerusalem.
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- Mark 15:27 Other ancient authorities insert verse 28, And the scripture was fulfilled which says, “He was reckoned with the transgressors”
- Mark 15:33 Or earth
- Mark 15:39 Other ancient authorities insert cried out and
- Mark 15:39 Or a son
- 15.40 the younger, or “the Less.”
Luke 23:33-49
Revised Standard Version Catholic Edition
33 And when they came to the place which is called The Skull, there they crucified him, and the criminals, one on the right and one on the left. 34 And Jesus said, “Father, forgive them; for they know not what they do.”[a] And they cast lots to divide his garments. 35 And the people stood by, watching; but the rulers scoffed at him, saying, “He saved others; let him save himself, if he is the Christ of God, his Chosen One!” 36 The soldiers also mocked him, coming up and offering him vinegar, 37 and saying, “If you are the King of the Jews, save yourself!” 38 There was also an inscription over him,[b] “This is the King of the Jews.”
39 One of the criminals who were hanged railed at him, saying, “Are you not the Christ? Save yourself and us!” 40 But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? 41 And we indeed justly; for we are receiving the due reward of our deeds; but this man has done nothing wrong.” 42 And he said, “Jesus, remember me when you come in your kingly power.”[c] 43 And he said to him, “Truly, I say to you, today you will be with me in Paradise.”
The Death of Jesus
44 It was now about the sixth hour, and there was darkness over the whole land[d] until the ninth hour, 45 while the sun’s light failed;[e] and the curtain of the temple was torn in two. 46 Then Jesus, crying with a loud voice, said, “Father, into thy hands I commit my spirit!” And having said this he breathed his last. 47 Now when the centurion saw what had taken place, he praised God, and said, “Certainly this man was innocent!” 48 And all the multitudes who assembled to see the sight, when they saw what had taken place, returned home beating their breasts. 49 And all his acquaintances and the women who had followed him from Galilee stood at a distance and saw these things.
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- Luke 23:34 Other ancient authorities omit the sentence And Jesus . . . what they do
- Luke 23:38 Other ancient authorities add in letters of Greek and Latin and Hebrew
- Luke 23:42 Greek kingdom
- Luke 23:44 Or earth
- Luke 23:45 Or the sun was eclipsed. Other ancient authorities read the sun was darkened
John 19:17-37
Revised Standard Version Catholic Edition
The Crucifixion of Jesus
17 So they took Jesus, and he went out, bearing his own cross, to the place called the place of a skull, which is called in Hebrew Gol′gotha. 18 There they crucified him, and with him two others, one on either side, and Jesus between them. 19 Pilate also wrote a title and put it on the cross; it read, “Jesus of Nazareth, the King of the Jews.” 20 Many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. 21 The chief priests of the Jews then said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘This man said, I am King of the Jews.’” 22 Pilate answered, “What I have written I have written.”
23 When the soldiers had crucified Jesus they took his garments and made four parts, one for each soldier; also his tunic. But the tunic was without seam, woven from top to bottom; 24 so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfil the scripture,
“They parted my garments among them,
and for my clothing they cast lots.”
25 So the soldiers did this. But standing by the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Mag′dalene. 26 When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, “Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.[a]
28 After this Jesus, knowing that all was now finished, said (to fulfil the scripture), “I thirst.” 29 A bowl full of vinegar stood there; so they put a sponge full of the vinegar on hyssop and held it to his mouth. 30 When Jesus had received the vinegar, he said, “It is finished”; and he bowed his head and gave up his spirit.
Jesus’ Side Is Pierced
31 Since it was the day of Preparation, in order to prevent the bodies from remaining on the cross on the sabbath (for that sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away. 32 So the soldiers came and broke the legs of the first, and of the other who had been crucified with him; 33 but when they came to Jesus and saw that he was already dead, they did not break his legs. 34 But one of the soldiers pierced his side with a spear, and at once there came out blood and water. 35 He who saw it has borne witness—his testimony is true, and he knows that he tells the truth—that you also may believe. 36 For these things took place that the scripture might be fulfilled, “Not a bone of him shall be broken.” 37 And again another scripture says, “They shall look on him whom they have pierced.”
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- 19.27 took her to his own home: Joseph must now have been dead.
The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
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