Matthew 26:47-56
International Standard Version
Jesus is Arrested(A)
47 Just then, while Jesus[a] was still speaking, Judas, one of the Twelve, arrived. A large crowd armed with swords and clubs was with him. They were from the high priests and elders of the people. 48 Now the betrayer personally had given them a signal, saying, “The one I kiss[b] is the man. Arrest him.”
49 So Judas[c] immediately went up to Jesus and said, “Hello, Rabbi!”[d] and kissed him tenderly.
50 Jesus asked him, “Friend, why are you here?”[e] Then the other men[f] surged forward, took hold of Jesus, and arrested him.
51 Suddenly, one of the men with Jesus reached out his hand, drew his sword, and struck the high priest’s servant, cutting off his ear. 52 Jesus told him, “Put your sword back in its place! Everyone who uses a sword will be killed by a sword. 53 Don’t you think that I could call on my Father, and he would send me more than twelve legions of angels now? 54 How, then, would the Scriptures be fulfilled that say this must happen?”
55 At this point,[g] Jesus asked the crowds, “Have you come out with swords and clubs to arrest me as if I were a bandit?[h] Day after day I sat teaching in the Temple, yet you didn’t arrest me. 56 But all of this has happened so that the writings of the prophets might be fulfilled.”
Then all the disciples deserted Jesus[i] and ran away.
Read full chapterNotas al pie
- Matthew 26:47 Lit. he
- Matthew 26:48 People customarily greeted their friends with a kiss.
- Matthew 26:49 Lit. he
- Matthew 26:49 Rabbi is Heb. for Master and/or Teacher.
- Matthew 26:50 Or do what you came for
- Matthew 26:50 Lit. they
- Matthew 26:55 Lit. In that hour
- Matthew 26:55 Or revolutionary
- Matthew 26:56 Lit. him
Matthew 26:47-56
Lexham English Bible
The Betrayal and Arrest of Jesus
47 And while[a] he was still speaking, behold, Judas—one of the twelve—arrived, and with him a large crowd with swords and clubs, from the chief priests and elders of the people. 48 Now the one who was betraying him had given them a sign, saying, “The one whom I kiss—he is the one.[b] Arrest him!” 49 And he came up to Jesus immediately and[c] said, “Greetings, Rabbi,” and kissed him. 50 And Jesus said to him, “Friend, do that[d] for which you have come.”[e] Then they came up and[f] laid hands on Jesus and arrested him.
51 And behold, one of those with Jesus extended his[g] hand and[h] drew his sword, and striking the slave of the high priest, cut off his ear. 52 Then Jesus said to him, “Put your sword back into its place! For all who take up the sword will die by the sword. 53 Or do you think that I cannot call upon my Father, and he would put at my disposal at once more than twelve legions of angels? 54 How then would the scriptures be fulfilled that it must happen in this way?”
55 At that time Jesus said to the crowds, “Have you come out with swords and clubs, as against a robber, to arrest me? Every day in the temple courts[i] I sat teaching, and you did not arrest me! 56 But all this has happened in order that the scriptures of the prophets would be fulfilled.” Then the disciples all abandoned him and[j] fled.
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- Matthew 26:47 Here “while” is supplied as a component of the temporal genitive absolute participle (“was … speaking”)
- Matthew 26:48 *Here the predicate nominative (“the one”) is implied
- Matthew 26:49 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- Matthew 26:50 The words “do that” are not in the Greek text but are implied
- Matthew 26:50 The meaning of this phrase is disputed: (1) some take it as a declarative (as in the translation); (2) others understand it as some form of a question, often with supplied words: (a) “Friend, are you misusing the kiss for that purpose for which you are here?” (b) “Friend, in connection with that for which you have appeared do you kiss me?” (c) “Friend, are you here for this purpose?” (d) “Friend, what are you here for?”; this last option, though often suggested, is doubtful because of lack of evidence for the relative pronoun used as an interrogative in direct questions
- Matthew 26:50 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- Matthew 26:51 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 26:51 Here “and” is supplied because the previous participle (“extended”) has been translated as a finite verb
- Matthew 26:55 Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- Matthew 26:56 Here “and” is supplied because the previous participle (“abandoned”) has been translated as a finite verb
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