Matthew 26
EasyEnglish Bible
Those who are against Jesus want to take hold of him
26 When Jesus finished saying all these things, he said to his disciples, 2 ‘You know that after two days it will be the time of the Passover festival. Then those people who are against me will put me into the power of the rulers. They will fix me, the Son of Man, to a cross to kill me.’[a]
3 Then the leaders of the priests and the important Jews met together in the house of the most important priest. His name was Caiaphas. 4 They wanted to kill Jesus. But they wanted to take hold of him secretly. So they tried to decide how they could do that. 5 They said to each other, ‘We do not want to take hold of him during the Passover festival. If we do that, the people will be angry and they may fight against us.’
A woman pours beautiful oil on Jesus' head
6 Then Jesus went to Bethany and he visited Simon at his house. At one time, Simon had had a bad disease of the skin.[b]
7 While Jesus was eating a meal there, a woman came into the house. She brought a small stone jar with her. The jar contained expensive oil with a very nice smell.[c] She poured the oil over Jesus' head while he sat there.
8 Jesus' disciples saw what the woman had done. They became angry and they said, ‘This woman should not have wasted the oil. 9 She could have sold it for a lot of money. Then she could have given the money to poor people.’
10 Jesus knew what his disciples were saying. So he said to them, ‘Do not cause trouble for her. She has done a good thing to me. 11 You will always have poor people with you. But you will not always have me with you. 12 She has poured oil over my body. So now I will be ready for people to bury me. 13 I tell you this: Everywhere in the world people will speak about this good news. At the same time, they will also tell people about the good thing that this woman has done. And so people will remember her.’
Judas Iscariot promises to sell Jesus for money
14 Judas Iscariot was one of Jesus' 12 apostles. He went to see the leaders of the priests 15 and he asked them, ‘How much money will you give me if I help you to take hold of Jesus?’ The priests gave Judas 30 silver coins. 16 Judas then waited for the right moment to help them to take hold of Jesus.
Jesus eats his last meal with his 12 disciples
17 The first day of the festival when the Jews eat flat bread arrived.[d] Jesus' disciples came to him and they asked him, ‘Where do you want us to prepare the Passover meal for you to eat?’
18 Jesus replied, ‘Go to a certain man in the city and say to him, “The teacher says: This is the moment that God has prepared for me. I will eat the Passover meal with my disciples in your house.” ’ 19 So Jesus' disciples did what he had told them to do. They went and they prepared the Passover meal.
20 When it was evening, Jesus and the 12 apostles sat down to eat the Passover meal together. 21 While they were eating, Jesus said, ‘I tell you this: One of you will help the Jewish leaders to take hold of me.’
22 They were very sad about what Jesus had said. Each one of them said to Jesus, ‘Lord, surely you do not mean me, do you?’
23 Jesus said to them ‘The man who will give me to the rulers is eating from the same dish as I am.[e] 24 The Son of Man must die in the way that the Bible says. But it will be very bad for the man who gives me to my enemies. It would be better for that man if he had not been born.’
25 Judas was the one who would give Jesus to the Jewish leaders. But he said to Jesus, ‘Teacher, surely you do not mean me, do you?’ Jesus replied to him, ‘Yes, you have said it.’
26 While Jesus and his disciples were eating, he took a loaf of bread. He thanked God for it and then he broke the bread into pieces. He gave some of it to each of them. He said, ‘Take this bread and eat it. This is my body.’
27 Then Jesus took a cup. He thanked God for the wine in the cup. Then he gave it to them and he said, ‘All of you should drink some of this wine. 28 This is my blood that shows God's promise. When I die, my blood will pour out of my body. In that way God will forgive many people for the wrong things that they have done. That is the promise that God makes because of my death. 29 I tell you this. I will not drink wine again until I drink it with you in my Father's kingdom. Then it will be new wine.’[f]
30 Then Jesus and his disciples sang a song to praise God.[g] Then they went out to the Mount of Olives.
Jesus tells Peter what will happen
31 Then Jesus said to his disciples, ‘Tonight, all of you will turn away from me. It will happen in the way that the Bible says:
God says, “I will kill the shepherd who leads the sheep.
Then all the sheep will run away in different directions.” ’[h]
32 Jesus then said, ‘But after that happens, I will become alive again. Then I will go to Galilee, and you will meet me there.’
33 Peter said to Jesus, ‘Even if everyone else runs away, I will not leave you.’
34 Jesus replied to Peter, ‘I tell you this: Even tonight, you will say three times that you do not know me. This will happen before the cockerel sings early tomorrow morning.’
35 But Peter said to Jesus, ‘I will die with you if I need to. But I will never say that I do not know you.’ All the other disciples said the same thing.
Jesus prays in a garden on the Mount of Olives
36 Then Jesus and his disciples arrived at a large garden called Gethsemane. Jesus said to the disciples, ‘Sit here while I go over there to pray.’ 37 Then Jesus took Peter and Zebedee's two sons, James and John, with him. He became very sad and upset. 38 He said to them, ‘I am very sad. I feel as if I could die because I feel so sad. Wait here with me and stay awake.’
39 Jesus went a short way beyond them. He went down with his face on the ground. He prayed, ‘Father, if it is possible, please save me from this time of great pain. But Father, I do not ask you to do what I want. Do what you want to do.’
40 Jesus returned to the three disciples. Now they were sleeping. He said to Peter, ‘You men could not stay awake with me for even one hour! 41 You must stay awake and pray. God can help you, so that you will not do something wrong. You really want to do the right thing, but your bodies are weak.’
42 Jesus went away a second time and he prayed, ‘My Father, if it is not possible to save me from this time of great pain, then I want to obey you. Do what you want for me.’
43 Then Jesus returned again to Peter, James and John. He saw that they were sleeping. They could not keep their eyes open. 44 So Jesus went away from them again and he prayed a third time. He said the same words to God.
45 When he returned to the disciples, he said, ‘You should not still be sleeping and resting. Look! The moment has arrived! Someone will now give me, the Son of Man, to my enemies. 46 Stand up, we will go now. Look! The man who will give me to my enemies is here.’
The soldiers take hold of Jesus
47 While Jesus was still speaking, Judas arrived. He was one of Jesus' 12 disciples. A crowd also came with him. They were carrying swords and heavy sticks. The leaders of the priests and the important Jews had sent these people with Judas. 48 Judas was ready to help the Jewish leaders to take hold of Jesus. Before this, he had told them, ‘I will kiss one of the men. You must take hold of that man.’
49 Now Judas went immediately to Jesus. He said, ‘Hello, Teacher.’ Then he kissed Jesus in a friendly way.[i]
50 Jesus said to Judas, ‘My friend, now do what you have come here to do.’
Then the crowd of men came up to Jesus. They took hold of him to lead him away. 51 Then one of Jesus' disciples took hold of his sword. He hit the servant of the leader of the priests with it and he cut off the servant's ear.
52 Then Jesus said to the disciple, ‘Put your sword back in its place. People who use a sword to kill others will themselves die in the same way. Someone will kill them with a sword. 53 You should know that I could ask my Father God to help me. He would immediately send more than 12 large groups of angels to fight for me. 54 They would save me. But then the things that God has said in the Bible about this would not happen. So it must happen in this way.’
55 At that time, Jesus said to the crowd, ‘You have come out here with swords and heavy sticks to take hold of me. Do you really believe that I am leading people to fight against our country's rulers? No! I was teaching people every day in the yard of the temple. But you did not try to take hold of me then. 56 The prophets wrote long ago that all this would happen to me. Now it has become true.’
Then all of Jesus' disciples ran away and left him.
Jesus stands in front of all the important rulers
57 Then those men who had taken hold of Jesus took him to Caiaphas's house. Caiaphas was the most important priest. The teachers of God's Law and the important Jews were meeting there together with Caiaphas.[j]
58 Peter followed Jesus into the yard of Caiaphas' house. But he did not go near Jesus. He sat down in the yard with the police who worked in the temple. He wanted to see what would happen.
59 The leaders of the priests and all the Jewish leaders wanted to punish Jesus with death. So they tried to find some people who would say things against Jesus that were not true. 60 Many people did come. And they said things against Jesus that were not true. But still the Jewish leaders could not find a reason to kill Jesus.[k]
Then two men stood up and they said, 61 ‘We heard this man say, “I can destroy the temple and in three days I can build it again.” ’
62 Then Caiaphas stood up. He said to Jesus, ‘You must reply now to what these men have said against you. Are the things that they say true?’ 63 But Jesus did not say anything.
So Caiaphas said to him, ‘I use the authority of the God who lives. You must promise to tell us what is true. Are you the Messiah? Are you the Son of God?’
64 ‘You have said it,’ Jesus replied. ‘And I tell all of you, soon you will see the Son of Man. He will be sitting in the most important place at the right side of the Most Powerful God. You will also see him coming to earth. He will be riding on the clouds in the sky.’
65 Then Caiaphas tore his clothes to show that he was angry.[l] He said, ‘Jesus has spoken bad words against God. We do not need anyone else to speak against him. You have heard him speak bad words against God. 66 Do you think that he is guilty?’
They replied, ‘He is guilty and he deserves to die.’
67 Then some of them spat into Jesus' face. They also hit him with their fists. 68 When they hit him, they said, ‘Messiah! Show us that you are a prophet. Tell us who hit you!’
Peter says three times that he does not know Jesus
69 While all these things were happening, Peter was sitting outside in the yard. One of the girls who worked there went to him and she said, ‘You were also a friend of Jesus, the man from Galilee.’
70 Peter said in front of everyone who was there, ‘That is not true. I do not know what you are talking about.’
71 Peter then went out to the gate, and another servant girl saw him. This girl said to the people who were standing there, ‘This man was a friend of Jesus, the man from Nazareth.’
72 Peter answered again very strongly. He said, ‘I promise you, I really do not know that man!’
73 After a little time, other people who were standing at the gate spoke to Peter. They said, ‘We are sure that you too are one of that man's friends. We know this because you speak like people who live in Galilee.’
74 Peter said to them very strongly, ‘I tell you that I do not know that man. God will surely punish me if this is not true!’
Immediately after Peter said this, the cockerel sang. 75 Then Peter remembered that Jesus had said to him, ‘Tonight you will say three times that you do not know me. You will do it before the cockerel sings.’ So Peter went out of the yard. He began to weep a lot because he was very upset.
Footnotes
- 26:2 We can read about the first Passover meal in Exodus 12.
- 26:6 We believe that Jesus had caused Simon to become well again. Now Simon could live in his home in Bethany again.
- 26:7 The oil was called nard and people made it from a plant. The plant grows in the country called India. People kept the oil in a special stone jar. The woman had to break the jar to pour out the oil.
- 26:17 Flat bread is bread that has no yeast in it.
- 26:23 There was a dish on the table with wet food in it. They all put the end of their bread into this dish and they ate the wet food with the bread. Sometimes a person ate out of the same dish as someone else. This meant that they were good friends.
- 26:29 Most Christians still meet for special meals to remember what Jesus did for them. They obey Jesus. They eat bread and drink wine together. And they think about when Jesus died for them.
- 26:30 People sang a special song about God at the end of a Passover meal. It helped them to remember all that God had done for them.
- 26:31 See Zechariah 13:7
- 26:49 We think that Judas kissed Jesus on the side of his face.
- 26:57 Caiaphas was the leader of the important Jewish rulers. There were 71 of them. They met together to decide about how to rule the people. They also decided how to punish a bad person. They had a lot of power, but they could not kill a bad person. Only the Roman rulers could do that.
- 26:60 The Jewish leaders wanted a reason to give Jesus over to the Roman rulers. But Jesus had never said anything wrong.
- 26:65 Caiaphas tore his coat to show other people that he was very angry.
Matthew 26
King James Version
26 And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
2 Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
3 Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
4 And consulted that they might take Jesus by subtilty, and kill him.
5 But they said, Not on the feast day, lest there be an uproar among the people.
6 Now when Jesus was in Bethany, in the house of Simon the leper,
7 There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
8 But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
9 For this ointment might have been sold for much, and given to the poor.
10 When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
11 For ye have the poor always with you; but me ye have not always.
12 For in that she hath poured this ointment on my body, she did it for my burial.
13 Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
14 Then one of the twelve, called Judas Iscariot, went unto the chief priests,
15 And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.
16 And from that time he sought opportunity to betray him.
17 Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?
18 And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.
19 And the disciples did as Jesus had appointed them; and they made ready the passover.
20 Now when the even was come, he sat down with the twelve.
21 And as they did eat, he said, Verily I say unto you, that one of you shall betray me.
22 And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?
23 And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.
24 The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
25 Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.
26 And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
27 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;
28 For this is my blood of the new testament, which is shed for many for the remission of sins.
29 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.
30 And when they had sung an hymn, they went out into the mount of Olives.
31 Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.
32 But after I am risen again, I will go before you into Galilee.
33 Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.
34 Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.
35 Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.
36 Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.
37 And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.
38 Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.
39 And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
40 And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
41 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
42 He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
43 And he came and found them asleep again: for their eyes were heavy.
44 And he left them, and went away again, and prayed the third time, saying the same words.
45 Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.
46 Rise, let us be going: behold, he is at hand that doth betray me.
47 And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
48 Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.
49 And forthwith he came to Jesus, and said, Hail, master; and kissed him.
50 And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus and took him.
51 And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear.
52 Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.
53 Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
54 But how then shall the scriptures be fulfilled, that thus it must be?
55 In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.
56 But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.
57 And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.
58 But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end.
59 Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;
60 But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,
61 And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.
62 And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?
63 But Jesus held his peace, And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
64 Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
65 Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
66 What think ye? They answered and said, He is guilty of death.
67 Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,
68 Saying, Prophesy unto us, thou Christ, Who is he that smote thee?
69 Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.
70 But he denied before them all, saying, I know not what thou sayest.
71 And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.
72 And again he denied with an oath, I do not know the man.
73 And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.
74 Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.
75 And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.
Matthew 26
Lexham English Bible
The Chief Priests and Elders Plot to Kill Jesus
26 And it happened that when Jesus had finished all these sayings, he said to his disciples, 2 “You know that after two days the Passover takes place, and the Son of Man will be handed over[a] in order to be crucified.”
3 Then the chief priests and the elders of the people assembled in the palace of the high priest, who was named Caiaphas, 4 and plotted in order that they could arrest Jesus by stealth and kill him.[b] 5 But they were saying, “Not during the feast, so that there will not be an uproar among the people.”
Jesus’ Anointing at Bethany
6 Now while[c] Jesus was at Bethany in the house of Simon the leper, 7 a woman came up to him holding an alabaster flask of very expensive perfumed oil, and poured it[d] out on his head while he[e] was reclining at table. 8 And when[f] the disciples saw it[g] they were indignant, saying, “Why[h] this waste? 9 For this could have been sold for a large sum and given to the poor!” 10 But Jesus, knowing this,[i] said to them, “Why do you cause trouble for the woman? For she has done a good deed for me. 11 For the poor you always have with you, but you do not always have me. 12 For when[j] this woman poured this ointment on my body, she did it[k] in order to prepare me for burial. 13 Truly I say to you, wherever this gospel is proclaimed in the whole world, what this woman has done will also be told in memory of her.”
Judas Arranges to Betray Jesus
14 Then one of the twelve, the one named Judas Iscariot, went to the chief priests 15 and[l] said, “What are you willing to give me if I in turn deliver him to you?” So they set out for him thirty silver coins. 16 And from that time on, he began seeking a favorable opportunity in order that he could betray him.
Jesus’ Final Passover with the Disciples
17 Now on the first day[m] of the feast of Unleavened Bread the disciples came up to Jesus, saying, “Where do you want us to prepare for you to eat the Passover?” 18 And he said, “Go into the city to a certain man and tell him, ‘The Teacher says, “My time is near. I am celebrating the Passover with you with my disciples.”’ 19 And the disciples did as Jesus directed them, and they prepared the Passover. 20 And when it[n] was evening, he was reclining at table with the twelve disciples.[o] 21 And while[p] they were eating he said, “Truly I say to you, that one of you will betray me.” 22 And greatly distressed, each one began to say to him, “Surely I am not he, am I,[q] Lord?” 23 And he answered and[r] said, “The one who dips his[s] hand in the bowl with me—this one will betray me. 24 The Son of Man is going just as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for him if that man had not been born.” 25 And Judas, the one who was betraying him, answered and[t] said, “Surely I am not he, am I,[u] Rabbi?” He said to him, “You have said it.”[v]
The Lord’s Supper
26 Now while[w] they were eating Jesus took bread and, after[x] giving thanks, he broke it,[y] and giving it[z] to the disciples, he said, “Take, eat, this is my body.” 27 And after[aa] taking the cup and giving thanks he gave it[ab] to them, saying, “Drink from it, all of you, 28 for this is my blood of the covenant which is poured out for many for the forgiveness of sins. 29 But I tell you, from now on I will never drink of this fruit of the vine until that day when I drink it new with you in the kingdom of my Father.” 30 And after they[ac] had sung the hymn, they went out to the Mount of Olives.
Jesus Predicts Peter’s Denial
31 Then Jesus said to them, “You will all fall away because of me during this night, for it is written,
‘I will strike the shepherd
and the sheep of the flock will be scattered.’[ad]
32 But after I am raised, I will go ahead of you into Galilee.” 33 But Peter answered and[ae] said to him, “If they all fall away because of you, I will never fall away!” 34 Jesus said to him, “Truly I say to you that during this night, before the rooster crows, you will deny me three times!” 35 Peter said to him, “Even if it is necessary for me to die with you, I will never deny you!” And all the disciples said the same thing.
The Prayer in Gethsemane
36 Then Jesus went with them to a place called Gethsemane, and he said to the disciples, “Sit here while I go over there and[af] pray.” 37 And taking along Peter and the two sons of Zebedee, he began to be distressed and troubled. 38 Then he said to them, “My soul is deeply grieved, to the point of death. Remain here and stay awake with me.” 39 And going forward a little he fell down on his face, praying and saying, “My Father, if it is possible, let this cup pass from me. Nevertheless, not as I will, but as you will.”[ag] 40 And he came to the disciples and found them sleeping, and he said to Peter, “So, were you not able to stay awake with me one hour? 41 Stay awake and pray that you will not enter into temptation. The spirit is willing, but the flesh is weak!” 42 Again for the second time he went away and[ah] prayed, saying, “My Father, if this cannot pass unless I drink it, your will must be done.” 43 And he came again and[ai] found them sleeping, for they could not keep their eyes open.[aj] 44 And leaving them again, he went away and[ak] prayed for the third time, saying the same thing again. 45 Then he came to the disciples and said to them, “Are you still sleeping and resting? Behold, the hour is near, and the Son of Man is being betrayed into the hands of sinners. 46 Get up, let us go! Behold, the one who is betraying me is approaching!”
The Betrayal and Arrest of Jesus
47 And while[al] he was still speaking, behold, Judas—one of the twelve—arrived, and with him a large crowd with swords and clubs, from the chief priests and elders of the people. 48 Now the one who was betraying him had given them a sign, saying, “The one whom I kiss—he is the one.[am] Arrest him!” 49 And he came up to Jesus immediately and[an] said, “Greetings, Rabbi,” and kissed him. 50 And Jesus said to him, “Friend, do that[ao] for which you have come.”[ap] Then they came up and[aq] laid hands on Jesus and arrested him.
51 And behold, one of those with Jesus extended his[ar] hand and[as] drew his sword, and striking the slave of the high priest, cut off his ear. 52 Then Jesus said to him, “Put your sword back into its place! For all who take up the sword will die by the sword. 53 Or do you think that I cannot call upon my Father, and he would put at my disposal at once more than twelve legions of angels? 54 How then would the scriptures be fulfilled that it must happen in this way?”
55 At that time Jesus said to the crowds, “Have you come out with swords and clubs, as against a robber, to arrest me? Every day in the temple courts[at] I sat teaching, and you did not arrest me! 56 But all this has happened in order that the scriptures of the prophets would be fulfilled.” Then the disciples all abandoned him and[au] fled.
Jesus Before the Sanhedrin
57 Now those who had arrested Jesus led him[av] away to Caiaphas the high priest, where the scribes and the elders had gathered. 58 But Peter was following him from a distance, as far as the courtyard of the high priest. And he went inside and[aw] was sitting with the officers to see the outcome. 59 Now the chief priests and the whole Sanhedrin were looking for false testimony against Jesus in order that they could put him to death. 60 And they did not find it,[ax] although[ay] many false witnesses came forward. And finally two came forward 61 and[az] said, “This man said, ‘I am able to destroy the temple of God and rebuild it[ba] within three days.’” 62 And the high priest stood up and[bb] said to him, “Do you reply nothing? What are these people testifying against you?” 63 But Jesus was silent. And the high priest said to him, “I put you under oath by the living God, that you tell us if you are the Christ, the Son of God!” 64 Jesus said to him, “You have said it.[bc] But I tell you, from now on you will see the Son of Man sitting at the right hand of the Power[bd] and coming on the clouds of heaven.” 65 Then the high priest tore his robes, saying, “He has blasphemed! What further need do we have of witnesses? Behold, you have just now heard the blasphemy! 66 What do you think?” And they answered and[be] said, “He deserves death!”[bf] 67 Then they spat in his face and struck him with their fists, and they slapped him,[bg] 68 saying, “Prophesy for us, you Christ! Who is it who hit you?”
Peter Denies Jesus Three Times
69 Now Peter was sitting outside in the courtyard, and a female slave came up to him and[bh] said, “You also were with Jesus the Galilean.” 70 But he denied it[bi] in the presence of them all, saying, “I do not know what you mean!” 71 And when he[bj] went out to the gateway, another female slave[bk] saw him and said to those who were there, “This man was with Jesus the Nazarene.” 72 And again he denied it[bl] with an oath, “I do not know the man!” 73 And after a little while those who were standing there came up and[bm] said to Peter, “You really are one of them also, because even your accent reveals who you are.”[bn] 74 Then he began to curse and to swear with an oath, “I do not know the man!” And immediately a rooster crowed. 75 And Peter remembered the statement Jesus had said, “Before the rooster crows, you will deny me three times,” and he went outside and[bo] wept bitterly.
Footnotes
- Matthew 26:2 Or “will be delivered up”
- Matthew 26:4 *Here the direct object is supplied from context in the English translation
- Matthew 26:6 Here “while” is supplied as a component of the temporal genitive absolute participle (“was”)
- Matthew 26:7 Here the direct object is supplied from context in the English translation
- Matthew 26:7 Here “while” is supplied as a component of the temporal genitive absolute participle (“was reclining at table”)
- Matthew 26:8 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Matthew 26:8 Here the direct object is supplied from context in the English translation
- Matthew 26:8 Literally “for what” reason
- Matthew 26:10 *Here the direct object is supplied from context in the English translation
- Matthew 26:12 Here “when” is supplied as a component of the participle (“poured”) which is understood as temporal
- Matthew 26:12 Here the direct object is supplied from context in the English translation
- Matthew 26:15 Here “and” is supplied because the participle in the previous verse (“went”) has been translated as a finite verb
- Matthew 26:17 Here the word “day” is not in the Greek text but is implied
- Matthew 26:20 Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
- Matthew 26:20 Some manuscripts omit “disciples”
- Matthew 26:21 Here “while” is supplied as a component of the temporal genitive absolute participle (“were eating”)
- Matthew 26:22 Literally “surely I am not”; the negative construction in Greek anticipates a negative answer here, indicated in the translation by “am I”
- Matthew 26:23 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 26:23 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 26:25 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 26:25 Literally “surely I am not”; the negative construction in Greek anticipates a negative answer here, indicated in the translation by “am I”
- Matthew 26:25 *Here the direct object is supplied from context in the English translation
- Matthew 26:26 Here “while” is supplied as a component of the temporal genitive absolute participle (“were eating”)
- Matthew 26:26 Here “after” is supplied as a component of the participle (“giving thanks”) which is understood as temporal
- Matthew 26:26 *Here the direct object is supplied from context in the English translation
- Matthew 26:26 Here the direct object is supplied from context in the English translation
- Matthew 26:27 Here “after” is supplied as a component of the participle (“taking”) which is understood as temporal
- Matthew 26:27 Here the direct object is supplied from context in the English translation
- Matthew 26:30 Here “after” is supplied as a component of the participle (“had sung the hymn”) which is understood as temporal
- Matthew 26:31 A quotation from Zech 13:7
- Matthew 26:33 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 26:36 Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
- Matthew 26:39 *Here the verb “will” is an understood repetition of the verb earlier in this verse
- Matthew 26:42 Here “and” is supplied because the previous participle (“went away”) has been translated as a finite verb
- Matthew 26:43 Here “and” is supplied because the previous participle (“came again”) has been translated as a finite verb
- Matthew 26:43 Literally “for their eyes were weighed down”
- Matthew 26:44 Here “and” is supplied because the previous participle (“went away”) has been translated as a finite verb
- Matthew 26:47 Here “while” is supplied as a component of the temporal genitive absolute participle (“was … speaking”)
- Matthew 26:48 *Here the predicate nominative (“the one”) is implied
- Matthew 26:49 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- Matthew 26:50 The words “do that” are not in the Greek text but are implied
- Matthew 26:50 The meaning of this phrase is disputed: (1) some take it as a declarative (as in the translation); (2) others understand it as some form of a question, often with supplied words: (a) “Friend, are you misusing the kiss for that purpose for which you are here?” (b) “Friend, in connection with that for which you have appeared do you kiss me?” (c) “Friend, are you here for this purpose?” (d) “Friend, what are you here for?”; this last option, though often suggested, is doubtful because of lack of evidence for the relative pronoun used as an interrogative in direct questions
- Matthew 26:50 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- Matthew 26:51 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 26:51 Here “and” is supplied because the previous participle (“extended”) has been translated as a finite verb
- Matthew 26:55 Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- Matthew 26:56 Here “and” is supplied because the previous participle (“abandoned”) has been translated as a finite verb
- Matthew 26:57 Here the direct object is supplied from context in the English translation
- Matthew 26:58 Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb
- Matthew 26:60 *Here the direct object is supplied from context in the English translation
- Matthew 26:60 Here “although” is supplied as a component of the participle (“came forward”) which is understood as concessive
- Matthew 26:61 Here “and” is supplied because the participle in the previous verse (“came forward”) has been translated as a finite verb
- Matthew 26:61 Here the direct object is supplied from context in the English translation
- Matthew 26:62 Here “and” is supplied because the previous participle (“stood up”) has been translated as a finite verb
- Matthew 26:64 *Here the direct object is supplied from context in the English translation
- Matthew 26:64 An indirect way of referring to God
- Matthew 26:66 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 26:66 Literally “he is deserving of death”
- Matthew 26:67 *Here the direct object is supplied from context in the English translation
- Matthew 26:69 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- Matthew 26:70 Here the direct object is supplied from context in the English translation
- Matthew 26:71 Here “when” is supplied as a component of the participle (“went out”) which is understood as temporal
- Matthew 26:71 The words “female slave” are not in the Greek text but are implied by the feminine singular form
- Matthew 26:72 Here the direct object is supplied from context in the English translation
- Matthew 26:73 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- Matthew 26:73 Literally “makes you evident”
- Matthew 26:75 Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb
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