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26 And whilst they were at supper, Jesus took bread, and blessed, and broke: and gave to his disciples, and said: Take ye, and eat. This is my body.

27 And taking the chalice, he gave thanks, and gave to them, saying: Drink ye all of this.

28 For this is my blood of the new testament, which shall be shed for many unto remission of sins.

29 And I say to you, I will not drink from henceforth of this fruit of the vine, until that day when I shall drink it with you new in the kingdom of my Father.

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26 And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.

27 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;

28 For this is my blood of the new testament, which is shed for many for the remission of sins.

29 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.

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Institution of the Lord's Supper

26 (A)Now as they were eating, Jesus took bread, and (B)after blessing it broke it and gave it to the disciples, and said, “Take, eat; (C)this is my body.” 27 And he took a cup, and when he (D)had given thanks he gave it to them, saying, “Drink of it, all of you, 28 for (E)this is my (F)blood of the[a] covenant, which is poured out for (G)many (H)for the forgiveness of sins. 29 I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you (I)in my Father's kingdom.”

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Notas al pie

  1. Matthew 26:28 Some manuscripts insert new

The Lord’s Supper. 26 [a](A)While they were eating, Jesus took bread, said the blessing, broke it, and giving it to his disciples said, “Take and eat; this is my body.”[b](B) 27 Then he took a cup, gave thanks,[c] and gave it to them, saying, “Drink from it, all of you, 28 (C)for this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins. 29 [d]I tell you, from now on I shall not drink this fruit of the vine until the day when I drink it with you new in the kingdom of my Father.”

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Notas al pie

  1. 26:26–29 See note on Mk 14:22–24. The Marcan-Matthean is one of the two major New Testament traditions of the words of Jesus when instituting the Eucharist. The other (and earlier) is the Pauline-Lucan (1 Cor 11:23–25; Lk 22:19–20). Each shows the influence of Christian liturgical usage, but the Marcan-Matthean is more developed in that regard than the Pauline-Lucan. The words over the bread and cup succeed each other without the intervening meal mentioned in 1 Cor 11:25; Lk 22:20; and there is parallelism between the consecratory words (this is my body…this is my blood). Matthew follows Mark closely but with some changes.
  2. 26:26 See note on Mt 14:19. Said the blessing: a prayer blessing God. Take and eat: literally, Take, eat. Eat is an addition to Mark’s “take it” (literally, “take”; Mk 14:22). This is my body: the bread is identified with Jesus himself.
  3. 26:27–28 Gave thanks: see note on Mt 15:36. Gave it to them…all of you: cf. Mk 14:23–24. In the Marcan sequence the disciples drink and then Jesus says the interpretative words. Matthew has changed this into a command to drink followed by those words. My blood: see Lv 17:11 for the concept that the blood is “the seat of life” and that when placed on the altar it “makes atonement.” Which will be shed: the present participle, “being shed” or “going to be shed,” is future in relation to the Last Supper. On behalf of: Greek peri; see note on Mk 14:24. Many: see note on Mt 20:28. For the forgiveness of sins: a Matthean addition. The same phrase occurs in Mk 1:4 in connection with John’s baptism but Matthew avoids it there (Mt 3:11). He places it here probably because he wishes to emphasize that it is the sacrificial death of Jesus that brings forgiveness of sins.
  4. 26:29 Although his death will interrupt the table fellowship he has had with the disciples, Jesus confidently predicts his vindication by God and a new table fellowship with them at the banquet of the kingdom.