Matthew 26:20-28
Amplified Bible
The Last Passover
20 When evening came, Jesus was reclining at the table with the twelve disciples.(A) 21 And as they were eating, He said, “I assure you and most solemnly say to you that one of you will betray Me.” 22 Being deeply grieved and extremely distressed, each one of them began to say to Him, “Surely not I, Lord?” 23 Jesus answered, “He who has dipped his hand in the bowl with Me [as a [a]pretense of friendship] will betray Me. 24 The Son of Man is to go [to the cross], just as it is written [in Scripture] of Him; but woe (judgment is coming) to that man by whom the Son of Man is betrayed! It would have been good for that man if he had never been born.”(B) 25 And Judas, the betrayer, said, “Surely it is not I, Rabbi?” Jesus said to him, “[b]You have said it yourself.”
The Lord’s Supper Instituted
26 Now as they were eating Jesus took bread, and after [c]blessing it, He broke it and gave it to the disciples, and said, “Take, eat; this is My body.”(C) 27 And when He had taken a cup and [d]given thanks, He gave it to them, saying, “Drink from it, all of you; 28 for this is My blood of the [new and better] covenant, which [ratifies the agreement and] is being poured out for many [as a [e]substitutionary atonement] for the forgiveness of sins.(D) 29 But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom.”
30 After singing a [f]hymn, they went out to the Mount of Olives.
31 Then Jesus said to them, “You will all fall away because of Me this night [disillusioned about Me, confused, and some even ashamed of Me], for it is written [in the Scriptures], ‘I will strike the Shepherd, and the sheep of the flock will be scattered.’(E) 32 But after I am raised [to life], I will go ahead of you [leading the way] to Galilee.” 33 Peter replied to Him, “Though they all fall away because of You [and doubt and disown You], I will never fall away!”(F) 34 Jesus said to him, “I assure you and most solemnly say to you, this night, before a rooster crows, you will [completely] deny Me three times.” 35 Peter said to Jesus, “Even if I have to die with You, I will not deny You!” And all the disciples said the same thing.
The Garden of Gethsemane
36 Then Jesus came with them to a place called [g]Gethsemane (olive-press), and He told His disciples, “Sit here while I go over there and pray.”(G) 37 And taking with Him Peter and the two sons of Zebedee [James and John], He began to be grieved and greatly distressed. 38 Then He said to them, “My soul is deeply grieved, so that I am almost dying of sorrow. Stay here and stay awake and keep watch with Me.”
39 And after going a little farther, He fell face down and prayed, saying, “My Father, if it is possible [that is, consistent with Your will], let this cup [h]pass from Me; yet not as I will, but as You will.” 40 And He came to the disciples and found them sleeping, and said to Peter, “So, you men could not stay awake and keep watch with Me for one hour? 41 Keep actively watching and praying that you may not come into temptation; the spirit is willing, but the [i]body is weak.”
42 He went away a second time and prayed, saying, “My Father, if this cannot pass away unless I drink it, Your will be done.” 43 Again He came and found them sleeping, for their eyes were heavy. 44 So, leaving them again, He went away and prayed for the third time, saying the same words once more. 45 Then He returned to the disciples and said to them, “Are you still sleeping and resting? Listen, [j]the hour [of My sacrifice] is at hand and the Son of Man is being betrayed into the hands of sinners [whose way and nature is to oppose God]. 46 Get up, let us go. Look, My betrayer is near!”
Jesus’ Betrayal and Arrest
47 As Jesus was still speaking, Judas [Iscariot], one of the twelve [disciples], came up accompanied by a large crowd with swords and clubs, [who came as representatives] from the chief priests and elders of the people.(H) 48 Now the betrayer had given them a sign, saying, “Whomever I kiss, He is the one; seize Him.” 49 Immediately Judas went to Jesus and said, “Greetings (rejoice), Rabbi!” And he [k]kissed Him [in a deliberate act of betrayal]. 50 Jesus said to Judas, “Friend, do what you came for.” Then they came and seized Jesus and arrested Him.
51 And [l]one of those who were with Jesus reached out and drew his sword, and struck [Malchus] the slave of the high priest and cut off his ear.(I) 52 Then Jesus said to him, “Put your sword back in its place; for all those who habitually draw the sword will die by the sword.(J) 53 Do you think that I cannot appeal to My Father, and He will immediately provide Me with more than twelve [m]legions of angels? 54 How then will the Scriptures be fulfilled, that it must happen this way?”
55 At that moment Jesus said to the crowds, “Have you come out with swords and clubs to arrest Me as you would against a robber? Day after day I used to sit in the porches and courts of the temple teaching, and you did not arrest Me. 56 But all this has taken place so that the Scriptures of the prophets would be fulfilled.” Then all the disciples deserted Him and fled.
Jesus before Caiaphas
57 Those who had seized Jesus led Him away to [n]Caiaphas, the high priest, where the scribes and the elders (Sanhedrin, Jewish High Court) had gathered [[o]illegally] together.(K) 58 But Peter followed Him at a distance as far as the courtyard of the [elegant home of the Jewish] high priest, and went inside, and sat with the [p]guards to see the outcome.
59 Now the chief priests and the whole Council (Sanhedrin, Jewish High Court) tried to get false witnesses to testify against Jesus, so that they might [have a reason to] put Him to death. 60 They found none, even though many false witnesses came forward. At last two came forward, 61 and testified, “This man said, ‘[q]I am able to [r]tear down the temple of God and rebuild it in three days.’” 62 The high priest stood up and said to Jesus, “Have You no answer to give? What is it that these men are testifying against You?” 63 But Jesus kept silent. And the high priest said to Him, “I call on You to swear a binding oath by the living God, that you tell us whether You are the Christ, the Son of God.” 64 Jesus said to him, “You have [in fact] said it; but more than that I tell you [regardless of what you do with Me now], in the future you will see [Me revealed as] the Son of Man seated at the [s]right hand of Power, and coming on the clouds of heaven.”(L)
65 Then the high priest tore his [t]robes [in mock horror] and exclaimed, “He has blasphemed [by making Himself God’s equal]! What further need have we of witnesses or evidence? See, you have now heard the blasphemy.(M) 66 What do you think?” They answered, “[u]He deserves to be put to death.”
67 Then they spat in His face and struck Him with their fists; and some slapped Him,(N) 68 saying, “[v]Prophesy to us, You Christ (Messiah, Anointed); who was it that struck You?”
Peter’s Denials
69 Now Peter was sitting outside in the courtyard, and a servant-girl came up to him and said, “You too were with Jesus the Galilean.”(O) 70 But he denied it before them all, saying, “I do not know what you are talking about.” 71 And when he had gone out to the gateway, another servant-girl saw him and she said to the bystanders, “This man was with Jesus the Nazarene.” 72 And again he denied it with an oath, “I do not know the man.” 73 After a little while the bystanders came up and said to Peter, “Surely you are one of them too; for even your [Galilean] accent gives you away.” 74 Then he began to curse [that is, to invoke God’s judgment on himself] and swear [an oath], “I do not know the man!” And at that moment a rooster crowed. 75 And Peter remembered the [prophetic] words of Jesus, when He had said, “Before a rooster crows, you will deny Me three times.” And he went outside and wept bitterly [in repentance].
Judas’ Remorse
27 When it was morning, all the chief priests and the elders of the people (Sanhedrin, Jewish High Court) conferred together against Jesus, [plotting how] to put Him to death [since under Roman rule they had no power to execute anyone]; 2 so they bound Him, and led Him away and handed Him over to Pilate the governor [of Judea, who had the authority to condemn prisoners to death].
3 When Judas, His betrayer, saw that Jesus was condemned, he was gripped with remorse and returned the thirty pieces of silver to the chief priests and the elders,(P) 4 saying, “I have sinned by betraying innocent blood.” They replied, “What is that to us? See to that yourself!” 5 And throwing the pieces of silver into the temple sanctuary, he left; and went away and [w]hanged himself. 6 The chief priests, picking up the pieces of silver, said, “It is not lawful to put these in the treasury [of the temple], because it is the price of blood.” 7 So after consultation they used the money to buy the Potter’s Field as a burial place for strangers. 8 Therefore that piece of ground has been called the Field of Blood to this day. 9 Then the words spoken by Jeremiah the prophet were fulfilled: “And they took the thirty pieces of silver, the price of Him on whom a price had been set by the sons of Israel;(Q) 10 and they gave them for the Potter’s Field, as the Lord directed me.”(R)
Jesus before Pilate
11 Now Jesus stood before [Pilate] the governor, and the governor asked Him, “Are you the King of the Jews?” [In affirmation] Jesus said to him, “It is as you say.”(S) 12 But when the charges were brought against Him by the chief priests and elders, He did not answer.(T) 13 Then Pilate said to Him, “Do You not hear how many things they are testifying against You?” 14 But Jesus did not reply to him, not even to a single accusation, so that the governor was greatly astonished.
15 Now at the feast [of the Passover] the governor was in the habit of setting free any one prisoner whom the people chose.(U) 16 And at that time they were holding a notorious prisoner [guilty of insurrection and murder], called Barabbas. 17 So when they had assembled [for this purpose], Pilate said to them, “Whom do you want me to set free for you? Barabbas, or Jesus who is called Christ?” 18 For Pilate knew that it was because of jealousy that the chief priests and elders had handed Jesus over to him.
19 While he was seated on the judgment seat, his wife sent him a message, saying, “Have nothing to do with that righteous and innocent Man; for last night I suffered greatly in a dream because of Him.” 20 But the chief priests and the elders persuaded the crowds to ask for Barabbas and to put Jesus to death. 21 The governor said to them, “Which of the two do you wish me to set free for you?” And they said, “Barabbas.” 22 Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all replied, “Let Him be crucified!” 23 And he said, “Why, what has He done that is evil?” But they continued shouting all the louder, “Let Him be crucified!”(V)
24 So when Pilate saw that he was getting nowhere, but rather that a riot was breaking out, he took water and washed his hands [to ceremonially cleanse himself of guilt] in the presence of the crowd, saying, “I am innocent of this [righteous] Man’s blood; see to that yourselves.”(W) 25 And all the people answered, “Let [the responsibility for] His blood be on us and on our children!”(X) 26 So he set Barabbas free for them; but after having Jesus severely whipped (scourged), he handed Him over to be crucified.
Jesus Is Mocked
27 Then the governor’s soldiers took Jesus into [x]the Praetorium, and they gathered the whole Roman cohort around Him.(Y) 28 They stripped him and put a scarlet [y]robe on Him [as a king’s robe]. 29 And after twisting together a crown of thorns, they put it on His head, and put a reed in His right hand [as a scepter]. Kneeling before Him, they ridiculed Him, saying, “Hail (rejoice), King of the Jews!” 30 They spat on Him, and took the reed and struck Him repeatedly on the head. 31 After they finished ridiculing Him, they stripped Him of the scarlet robe and put His own clothes on Him, and led Him away to crucify Him.
32 Now as they were coming out, they found a man of [z]Cyrene named [aa]Simon, whom they forced into service [ab]to carry the cross of Jesus.(Z)
The Crucifixion
33 And when they came to a place called Golgotha, which means [ac]Place of a Skull,(AA) 34 they offered Him wine mixed with gall (myrrh, a bitter-tasting narcotic) to drink; but after tasting it, He refused to drink it.
35 And when they had crucified Him, they divided His clothes among them by casting [ad]lots.(AB) 36 Then sitting down there, they began to keep watch over Him [to guard against any rescue attempt]. 37 And above His head they put the accusation against Him which read, “[ae]THIS IS JESUS THE KING OF THE JEWS.”
38 At the same time two robbers were crucified with Jesus, one on the right and one on the left. 39 Those who passed by were hurling abuse at Him and jeering at Him, wagging their heads [in scorn and ridicule],(AC) 40 and they said [tauntingly], “You who would destroy the temple and rebuild it in three days, save Yourself [from death]! If You are the Son of God, come down from the cross.” 41 In the same way the chief priests also, along with the scribes and elders, mocked Him, saying, 42 “He saved others [from death]; He cannot save Himself. He is the King of Israel; let Him now come down from the cross, and we will believe in Him and acknowledge Him. 43 He trusts in God; let God rescue Him now, if He delights in Him; for He said, ‘I am the Son of God.’”(AD) 44 The robbers who had been crucified with Him also began to insult Him in the same way.
45 Now from the sixth hour (noon) there was darkness over all the land until the ninth hour (3:00 p.m.).(AE) 46 About the ninth hour Jesus cried out with a loud [agonized] voice, [af]“Eli, Eli, lama sabachthani?” that is, “My God, My God, why have You forsaken Me?”(AF) 47 When some of the bystanders there heard it, they began saying, “This man is calling for [ag]Elijah.” 48 Immediately one of them ran, and took a sponge, soaked it with sour wine and put it on a reed, and gave Him a drink.(AG) 49 But the rest said, “Let us see whether Elijah will come to save Him [from death].” 50 And Jesus cried out again with a loud [agonized] voice, and gave up His spirit [voluntarily, sovereignly dismissing and releasing His spirit from His body in submission to His Father’s plan].(AH) 51 And [at once] the veil [of the Holy of Holies] of the temple was [ah]torn in two from top to bottom; the earth shook and the rocks were split apart.(AI) 52 The tombs were opened, and many bodies of the saints (God’s people) who had fallen asleep [in death] were raised [to life]; 53 and coming out of the tombs after His resurrection, they entered the holy city (Jerusalem) and appeared to many people. 54 Now the centurion, and those who were with him keeping guard over Jesus, when they saw the earthquake and the things that were happening, they were terribly frightened and filled with awe, and said, “Truly this was the Son of God!”
55 There were also many women there looking on from a distance, who had accompanied Jesus from Galilee, ministering to Him. 56 Among them was [ai]Mary Magdalene, and [aj]Mary the mother of [ak]James and Joseph, and [Salome] the [al]mother of Zebedee’s sons [James and John].
Jesus Is Buried
57 When it was evening, there came a rich man from Arimathea, named Joseph, who was also a disciple of Jesus.(AJ) 58 He went to Pilate and asked for the body of Jesus [so that he might bury Him], and Pilate ordered that it be given to him. 59 And Joseph took the body and wrapped it in a clean linen cloth (burial wrapping), 60 and laid it in his own new tomb, which he had cut in the rock; and he rolled a large stone over the entrance of the tomb and went away. 61 And Mary Magdalene was there, and the other [am]Mary, sitting opposite the tomb.
62 The next day, that is, the day after the [day of] preparation [for the Sabbath], the chief priests and the Pharisees assembled before Pilate, 63 and said, “Sir, we have remembered that when He was still alive that deceiver said, ‘After three days I will rise [from the dead].’ 64 Therefore, give orders to have the tomb made secure and safeguarded until the third day, otherwise His disciples may come and steal Him away and tell the people, ‘He has risen from the dead,’ and the last deception [the reporting of His resurrection] will be worse than the first [the reporting that He is the Messiah].” 65 Pilate said to them, “You have a guard [of soldiers]; go [with them], make the tomb as secure as you know how.” 66 So they went and [an]made the tomb secure, and along with [stationing] a guard of soldiers [to be on watch] they set a seal on the stone.
Jesus Is Risen!
28 Now after the Sabbath, near dawn of the first day of the week, Mary Magdalene and the other [ao]Mary went to look at the tomb.(AK) 2 And a great earthquake had occurred, for an angel of the Lord descended from heaven and came and rolled away the stone [from the opening of the tomb], and sat on it. 3 The angel’s appearance was like lightning, and his clothes were as white as snow. 4 The guards shook, paralyzed with fear [at the sight] of him and became like dead men [pale and immobile]. 5 But the angel said to the women, “Do not be afraid; for I know that you are looking for Jesus who has been crucified. 6 He is not here, for He has risen, just as He said [He would]. Come! See the place where He was lying. 7 Then go quickly and tell His disciples that He has risen from the dead; and behold, He is going ahead of you into Galilee [as He promised]. There you will see Him; behold, I have told you.”
8 So the women left the tomb quickly with fear and great joy, and ran to tell [the good news to] the disciples. 9 And as they went, suddenly, Jesus met them, saying, “Rejoice!” And they went to Him and took hold of His feet [in homage] and worshiped Him [as the Messiah]. 10 Then Jesus said to them, “Do not be afraid; go and tell My brothers to leave for Galilee, and there they will see Me [just as I promised].”
11 While they were on their way, some of the [Roman] guards went into the city and reported to the chief priests everything that had happened. 12 And when the chief priests had gathered with the elders and had consulted together [to develop a plan of deception], they gave a sufficient sum of money [as a bribe] to the soldiers, 13 and said, “You say this, ‘His disciples came at night and stole Him while we were sleeping.’ 14 And if the governor (Pilate) hears about it, we will calm him down and keep you out of trouble.” 15 So they took the money [they were paid for lying] and did as they were instructed; and this [fabricated] story was widely spread among the Jews, and is to the present day.
The Great Commission
16 Now the eleven disciples went to Galilee, to the mountain which Jesus had designated. 17 And when they saw Him, they worshiped Him; but some doubted [that it was really He]. 18 Jesus came up and said to them, “All authority (all power of absolute rule) in heaven and on earth has been given to Me. 19 Go therefore and make disciples of all the nations [help the people to learn of Me, believe in Me, and obey My words], baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe everything that I have commanded you; and lo, I am with you always [remaining with you perpetually—regardless of circumstance, and on every occasion], even to the end of the age.”
Footnotes
- Matthew 26:23 In the ancient culture sharing a meal in this way was a confirmation of friendship and goodwill.
- Matthew 26:25 “You” is emphatic in the Greek text.
- Matthew 26:26 The customary blessing spoken over the bread in the Passover meal was, “Blessed are you, O Lord our God, King of the universe, who brings forth bread from the earth.”
- Matthew 26:27 Giving thanks consisted of two benedictions, one over the wine (“Blessed are You, Lord our God, who has created the fruit of the vine!”) and one for the return of the Feast Day with all it implied, as well as being allowed once more to witness it.
- Matthew 26:28 By laying his hands on the head of the sacrifice the one offering the sacrifice identified himself with it and through its death it became an atonement or covering for his sin. Because the unblemished sacrifice “covered” his sin, it placed the one offering the sacrifice in a right relationship with God, just as later under the new covenant the perfection and sacrifice of Christ would cover (atone for) the imperfection and sin of those who identified with Him and accepted Him as Savior.
- Matthew 26:30 The Hallel psalms (113-118) were sung at Passover.
- Matthew 26:36 This beautiful garden filled with now ancient olive trees still exists.
- Matthew 26:39 Jesus’ request was heard (Heb 5:7), and it is unlikely that He asked to avoid the cross. The object of His request cannot be known with certainty, but some think that He was asking for resurrection following His death. In that case, the “cup” would represent His body’s remaining in the grave, which would be contrary to the plan of salvation and prophecy regarding His resurrection (Ps 16:10; cf Acts 2:24-27). Others think that the request related to the time of separation from the Father, which He would have to endure in death (see 27:46). However, the sense of Heb 5:7 could be that the Father listened to Him intently and comforted Him, while not sparing His Son the suffering which He had destined for Him.
- Matthew 26:41 Lit flesh.
- Matthew 26:45 The time had come for Jesus’ atoning sacrificial death which would provide the way of salvation for believers.
- Matthew 26:49 A kiss on either the hand or cheek was usually an act of homage and a common gesture of greeting and reverence given to a rabbi by his disciples, but done here to identify Jesus.
- Matthew 26:51 John identified this “one” as Peter.
- Matthew 26:53 A legion equaled 6,000 troops.
- Matthew 26:57 See note 26:3.
- Matthew 26:57 It was unlawful for a criminal court proceeding to be held at night. Further, although the Sanhedrin (Jewish High Court) was granted substantial power to act by the Roman government, the Sanhedrin could not impose the death penalty on a criminal. Court cases requesting a death penalty to be imposed by the Roman government were to be held publicly in the temple. The officials of the Sanhedrin waited until morning to announce their verdict, perhaps in a token attempt to legalize their unlawful gathering.
- Matthew 26:58 Or servants.
- Matthew 26:61 This was a distortion of Jesus’ comment (John 2:19-21).
- Matthew 26:61 This would amount to a capital offense.
- Matthew 26:64 The place of preeminence and authority.
- Matthew 26:65 Or outer garments. This was a response required by Jewish law for judges who had heard blasphemy. However, OT law forbade the high priest to tear his clothing (Lev 10:6; 21:10).
- Matthew 26:66 A statement expressing complete rejection of and contempt for the Messiah.
- Matthew 26:68 Jesus was blindfolded according to Mark 14:65.
- Matthew 27:5 Possibly people later threw Judas’ body over the cliff into the Valley of Hinnom where his body was mangled on the rocks below (Acts 1:18). Suicides were not given a proper burial.
- Matthew 27:27 The official residence of a governor of a Roman province.
- Matthew 27:28 A ranking Roman officer’s outer cloak.
- Matthew 27:32 A port city in north Africa.
- Matthew 27:32 The father of Alexander and Rufus, disciples in Rome.
- Matthew 27:32 The crossbeam was usually placed on the nape of the neck like a yoke.
- Matthew 27:33 Latin: Calvarius; or Calvary; Aram: Golgotha; Greek: Kranion.
- Matthew 27:35 This fulfilled the prophecy of Ps 22:18, “They divide My clothes among them.”
- Matthew 27:37 The wording of the inscription, which was written in Hebrew, Latin, and Greek, varies slightly in each Gospel account and was probably a combination of them all, “This is Jesus of Nazareth, the King of the Jews.”
- Matthew 27:46 See note John 19:30.
- Matthew 27:47 The Jews believed that the prophet Elijah would return before the Messiah appeared.
- Matthew 27:51 God tearing the veil of the Holy of Holies is significant in that it symbolizes that God’s presence was now open to all people and not just the High Priest.
- Matthew 27:56 Jesus delivered this woman from seven demons (Luke 8:2). She was from the town of Magdala in Galilee.
- Matthew 27:56 Perhaps the same Mary identified as the wife of Clopas (Gr Alphaeus). See John 19:25. Believed to be a sister or sister-in-law of Mary the mother of Jesus.
- Matthew 27:56 This apostle was known as James the Less or James the Younger (Mark 15:40).
- Matthew 27:56 Salome, believed to be a sister of Mary the mother of Jesus (John 19:25).
- Matthew 27:61 The mother of the apostle known as James the Less or James the Younger.
- Matthew 27:66 In ancient times a tomb was secured by stretching a cord across the stone, then sealing each end of the cord to the rock wall with wax. The wax was marked with the official Roman seal.
- Matthew 28:1 See note 27:61.
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.
Bible Gateway Recommends
