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17 Now on the first day of [a]Unleavened Bread (Passover Week) the disciples came to Jesus and asked, “Where do You want us to prepare for You to eat the Passover?”(A) 18 He said, “Go into the city to [b]a certain man, and say to him, ‘The Teacher says, “My time [to suffer and atone for sin] is near; I am to keep the Passover at your house with My disciples.”’” 19 [Accordingly] the disciples did as Jesus had directed them, and they prepared the Passover.(B)

The Last Passover

20 When evening came, Jesus was reclining at the table with the twelve disciples.(C) 21 And as they were eating, He said, “I assure you and most solemnly say to you that one of you will betray Me.” 22 Being deeply grieved and extremely distressed, each one of them began to say to Him, “Surely not I, Lord?” 23 Jesus answered, “He who has dipped his hand in the bowl with Me [as a [c]pretense of friendship] will betray Me. 24 The Son of Man is to go [to the cross], just as it is written [in Scripture] of Him; but woe (judgment is coming) to that man by whom the Son of Man is betrayed! It would have been good for that man if he had never been born.”(D) 25 And Judas, the betrayer, said, “Surely it is not I, Rabbi?” Jesus said to him, [d]You have said it yourself.”

The Lord’s Supper Instituted

26 Now as they were eating Jesus took bread, and after [e]blessing it, He broke it and gave it to the disciples, and said, “Take, eat; this is My body.”(E) 27 And when He had taken a cup and [f]given thanks, He gave it to them, saying, “Drink from it, all of you; 28 for this is My blood of the [new and better] covenant, which [ratifies the agreement and] is being poured out for many [as a [g]substitutionary atonement] for the forgiveness of sins.(F) 29 But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom.”

30 After singing a [h]hymn, they went out to the Mount of Olives.

31 Then Jesus said to them, “You will all fall away because of Me this night [disillusioned about Me, confused, and some even ashamed of Me], for it is written [in the Scriptures], I will strike the Shepherd, and the sheep of the flock will be scattered.’(G) 32 But after I am raised [to life], I will go ahead of you [leading the way] to Galilee.” 33 Peter replied to Him, “Though they all fall away because of You [and doubt and disown You], I will never fall away!”(H) 34 Jesus said to him, “I assure you and most solemnly say to you, this night, before a rooster crows, you will [completely] deny Me three times.” 35 Peter said to Jesus, “Even if I have to die with You, I will not deny You!” And all the disciples said the same thing.

The Garden of Gethsemane

36 Then Jesus came with them to a place called [i]Gethsemane (olive-press), and He told His disciples, “Sit here while I go over there and pray.”(I) 37 And taking with Him Peter and the two sons of Zebedee [James and John], He began to be grieved and greatly distressed. 38 Then He said to them, “My soul is deeply grieved, so that I am almost dying of sorrow. Stay here and stay awake and keep watch with Me.”

39 And after going a little farther, He fell face down and prayed, saying, “My Father, if it is possible [that is, consistent with Your will], let this cup [j]pass from Me; yet not as I will, but as You will.” 40 And He came to the disciples and found them sleeping, and said to Peter, “So, you men could not stay awake and keep watch with Me for one hour? 41 Keep actively watching and praying that you may not come into temptation; the spirit is willing, but the [k]body is weak.”

42 He went away a second time and prayed, saying, “My Father, if this cannot pass away unless I drink it, Your will be done.” 43 Again He came and found them sleeping, for their eyes were heavy. 44 So, leaving them again, He went away and prayed for the third time, saying the same words once more. 45 Then He returned to the disciples and said to them, “Are you still sleeping and resting? Listen, [l]the hour [of My sacrifice] is at hand and the Son of Man is being betrayed into the hands of sinners [whose way and nature is to oppose God]. 46 Get up, let us go. Look, My betrayer is near!”

Jesus’ Betrayal and Arrest

47 As Jesus was still speaking, Judas [Iscariot], one of the twelve [disciples], came up accompanied by a large crowd with swords and clubs, [who came as representatives] from the chief priests and elders of the people.(J) 48 Now the betrayer had given them a sign, saying, “Whomever I kiss, He is the one; seize Him.” 49 Immediately Judas went to Jesus and said, “Greetings (rejoice), Rabbi!” And he [m]kissed Him [in a deliberate act of betrayal]. 50 Jesus said to Judas, “Friend, do what you came for.” Then they came and seized Jesus and arrested Him.

51 And [n]one of those who were with Jesus reached out and drew his sword, and struck [Malchus] the slave of the high priest and cut off his ear.(K) 52 Then Jesus said to him, “Put your sword back in its place; for all those who habitually draw the sword will die by the sword.(L) 53 Do you think that I cannot appeal to My Father, and He will immediately provide Me with more than twelve [o]legions of angels? 54 How then will the Scriptures be fulfilled, that it must happen this way?”

55 At that moment Jesus said to the crowds, “Have you come out with swords and clubs to arrest Me as you would against a robber? Day after day I used to sit in the porches and courts of the temple teaching, and you did not arrest Me. 56 But all this has taken place so that the Scriptures of the prophets would be fulfilled.” Then all the disciples deserted Him and fled.

Jesus before Caiaphas

57 Those who had seized Jesus led Him away to [p]Caiaphas, the high priest, where the scribes and the elders (Sanhedrin, Jewish High Court) had gathered [[q]illegally] together.(M) 58 But Peter followed Him at a distance as far as the courtyard of the [elegant home of the Jewish] high priest, and went inside, and sat with the [r]guards to see the outcome.

59 Now the chief priests and the whole Council (Sanhedrin, Jewish High Court) tried to get false witnesses to testify against Jesus, so that they might [have a reason to] put Him to death. 60 They found none, even though many false witnesses came forward. At last two came forward, 61 and testified, “This man said, ‘[s]I am able to [t]tear down the temple of God and rebuild it in three days.’” 62 The high priest stood up and said to Jesus, “Have You no answer to give? What is it that these men are testifying against You?” 63 But Jesus kept silent. And the high priest said to Him, “I call on You to swear a binding oath by the living God, that you tell us whether You are the Christ, the Son of God.” 64 Jesus said to him, “You have [in fact] said it; but more than that I tell you [regardless of what you do with Me now], in the future you will see [Me revealed as] the Son of Man seated at the [u]right hand of Power, and coming on the clouds of heaven.”(N)

65 Then the high priest tore his [v]robes [in mock horror] and exclaimed, “He has blasphemed [by making Himself God’s equal]! What further need have we of witnesses or evidence? See, you have now heard the blasphemy.(O) 66 What do you think?” They answered, “[w]He deserves to be put to death.”

67 Then they spat in His face and struck Him with their fists; and some slapped Him,(P) 68 saying, “[x]Prophesy to us, You Christ (Messiah, Anointed); who was it that struck You?”

Peter’s Denials

69 Now Peter was sitting outside in the courtyard, and a servant-girl came up to him and said, “You too were with Jesus the Galilean.”(Q) 70 But he denied it before them all, saying, “I do not know what you are talking about.” 71 And when he had gone out to the gateway, another servant-girl saw him and she said to the bystanders, “This man was with Jesus the Nazarene.” 72 And again he denied it with an oath, “I do not know the man.” 73 After a little while the bystanders came up and said to Peter, “Surely you are one of them too; for even your [Galilean] accent gives you away.” 74 Then he began to curse [that is, to invoke God’s judgment on himself] and swear [an oath], “I do not know the man!” And at that moment a rooster crowed. 75 And Peter remembered the [prophetic] words of Jesus, when He had said, “Before a rooster crows, you will deny Me three times.” And he went outside and wept bitterly [in repentance].

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Footnotes

  1. Matthew 26:17 This remembrance lasted eight days. The Passover lambs were selected on the tenth of Nisan (March/April) and sacrificed on the fourteenth of Nisan (the first day of the feast). The Passover meal was eaten that same night (15 Nisan). This was immediately followed by the Feast of Unleavened Bread (15-21 Nisan). The terms “Passover” and “The Feast of Unleavened Bread” were used interchangeably.
  2. Matthew 26:18 Tradition identifies this man as Mark’s father.
  3. Matthew 26:23 In the ancient culture sharing a meal in this way was a confirmation of friendship and goodwill.
  4. Matthew 26:25 “You” is emphatic in the Greek text.
  5. Matthew 26:26 The customary blessing spoken over the bread in the Passover meal was, “Blessed are you, O Lord our God, King of the universe, who brings forth bread from the earth.”
  6. Matthew 26:27 Giving thanks consisted of two benedictions, one over the wine (“Blessed are You, Lord our God, who has created the fruit of the vine!”) and one for the return of the Feast Day with all it implied, as well as being allowed once more to witness it.
  7. Matthew 26:28 By laying his hands on the head of the sacrifice the one offering the sacrifice identified himself with it and through its death it became an atonement or covering for his sin. Because the unblemished sacrifice “covered” his sin, it placed the one offering the sacrifice in a right relationship with God, just as later under the new covenant the perfection and sacrifice of Christ would cover (atone for) the imperfection and sin of those who identified with Him and accepted Him as Savior.
  8. Matthew 26:30 The Hallel psalms (113-118) were sung at Passover.
  9. Matthew 26:36 This beautiful garden filled with now ancient olive trees still exists.
  10. Matthew 26:39 Jesus’ request was heard (Heb 5:7), and it is unlikely that He asked to avoid the cross. The object of His request cannot be known with certainty, but some think that He was asking for resurrection following His death. In that case, the “cup” would represent His body’s remaining in the grave, which would be contrary to the plan of salvation and prophecy regarding His resurrection (Ps 16:10; cf Acts 2:24-27). Others think that the request related to the time of separation from the Father, which He would have to endure in death (see 27:46). However, the sense of Heb 5:7 could be that the Father listened to Him intently and comforted Him, while not sparing His Son the suffering which He had destined for Him.
  11. Matthew 26:41 Lit flesh.
  12. Matthew 26:45 The time had come for Jesus’ atoning sacrificial death which would provide the way of salvation for believers.
  13. Matthew 26:49 A kiss on either the hand or cheek was usually an act of homage and a common gesture of greeting and reverence given to a rabbi by his disciples, but done here to identify Jesus.
  14. Matthew 26:51 John identified this “one” as Peter.
  15. Matthew 26:53 A legion equaled 6,000 troops.
  16. Matthew 26:57 See note 26:3.
  17. Matthew 26:57 It was unlawful for a criminal court proceeding to be held at night. Further, although the Sanhedrin (Jewish High Court) was granted substantial power to act by the Roman government, the Sanhedrin could not impose the death penalty on a criminal. Court cases requesting a death penalty to be imposed by the Roman government were to be held publicly in the temple. The officials of the Sanhedrin waited until morning to announce their verdict, perhaps in a token attempt to legalize their unlawful gathering.
  18. Matthew 26:58 Or servants.
  19. Matthew 26:61 This was a distortion of Jesus’ comment (John 2:19-21).
  20. Matthew 26:61 This would amount to a capital offense.
  21. Matthew 26:64 The place of preeminence and authority.
  22. Matthew 26:65 Or outer garments. This was a response required by Jewish law for judges who had heard blasphemy. However, OT law forbade the high priest to tear his clothing (Lev 10:6; 21:10).
  23. Matthew 26:66 A statement expressing complete rejection of and contempt for the Messiah.
  24. Matthew 26:68 Jesus was blindfolded according to Mark 14:65.

The Last Passover

12 On the first day [of the festival] of [a]Unleavened Bread, when [as was customary] they sacrificed the Passover lamb, His disciples asked Him, “Where do You want us to go and prepare for You to eat the Passover?”(A) 13 And He sent two of His disciples, saying to them, “Go into the city, and a [b]man carrying a jar of water will meet you; follow him; 14 and say to the [c]owner of the house he enters, ‘The Teacher asks, “Where is My guest room in which I may eat the Passover with My disciples?”’ 15 He will show you a large upstairs room, furnished and ready [with carpets and dining couches]; prepare [the supper] for us there.” 16 The disciples left and went to the city and found everything just as He had told them, and they prepared the Passover.

17 When it was evening, He came with the twelve [disciples].(B) 18 While they were reclining at the table, Jesus said, “I assure you and most solemnly say to you that one of you will betray Me—one who is eating with Me.”(C) 19 They began to be grieved and deeply distressed and to say to Him one by one, “Surely not I?” 20 And He replied, “It is one of the twelve [disciples], one who is dipping bread in the bowl with Me. 21 For the Son of Man goes [to the cross] just as it is written [in Scripture] of Him; but woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had not been born.”

The Lord’s Supper

22 While they were eating, Jesus took bread and [d]blessed it [giving thanks and praise], and He broke it, and gave it to them and said, “Take it. This is My body.”(D) 23 And when He had taken a cup [of wine] and [e]given thanks, He gave it to them, and they all drank from it.(E) 24 And He said to them, “This is My blood of the [new] covenant, [My blood] which is being poured out for many [for the forgiveness of sins]. 25 I assure you and most solemnly say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.”

26 After they had sung a [f]hymn, they went out to the Mount of Olives.

27 Jesus said to them, “You will all fall away [and be ashamed and be afraid to be associated with Me as disciples], because it is written, ‘I will strike the Shepherd, and the sheep will be scattered.’(F) 28 But after I have been raised [from the dead], I will go ahead of you to Galilee.” 29 But Peter said to Him, “Even if they all fall away [and desert You, ashamed and afraid of being associated with You], yet I will not [do so]!” 30 Jesus said to him, “I assure you and most solemnly say to you, this very night, before a rooster crows twice, you will deny [that you even know] Me three times.”(G) 31 But Peter kept saying insistently, “If I have to die with You, I will not deny You!” And they all were saying the same thing as well.

Jesus in Gethsemane

32 Then they went to a place called Gethsemane; and Jesus said to His disciples, “Sit down here until I have prayed.”(H) 33 He took Peter and James and John with Him, and He began to be deeply distressed and troubled [extremely anguished at the prospect of what was to come]. 34 And He said to them, “My soul is deeply grieved and overwhelmed with sorrow, to the point of death; remain here and keep watch.” 35 After going a little farther, He fell to the ground [distressed by the weight of His spiritual burden] and began to pray that if it were possible [in the Father’s will], the hour [of suffering and death for the sins of mankind] might pass from Him. 36 He was saying, [g]Abba, Father! All things are possible for You; take this cup [of judgment] away from Me; but not what I will, but what You will.” 37 And He came back and found them sleeping, and He said to Peter, “Simon, are you asleep? Were you unable to keep watch for one hour? 38 Keep [actively] watching and praying so that you do not come into temptation; the spirit is willing, but the [h]body is weak.” 39 He went away again and prayed, saying the same words. 40 And again He came back and found them sleeping, because their eyes were very heavy; and they did not know how to answer Him. 41 He came back a third time and said to them, “Are you still sleeping and resting? Enough [of that]! The hour has come. Look, the Son of Man is being betrayed into the hands of sinners. 42 Get up, let us go. Look, my betrayer is near!”

Betrayal and Arrest

43 And at once, while He was still speaking, Judas [Iscariot], one of the twelve [disciples], came up, and with him a crowd of men with swords and clubs, who came from the chief priests, the scribes, and the elders [of the Sanhedrin].(I) 44 Now the betrayer had given them a signal, saying, “Whomever I kiss, He is the one; seize Him and lead Him away safely [under guard].” 45 When Judas came, immediately he went up to Jesus and said, “Rabbi (Master)!” and he [i]kissed Him [forcefully]. 46 They laid hands on Him and seized Him. 47 But one of the bystanders [Simon Peter] drew his sword and struck [Malchus] the slave of the high priest and cut off his ear.(J) 48 Jesus said to them, “Have you come out with swords and clubs to arrest Me, as you would against a robber? 49 Day after day I was with you, teaching in the [courts and porches of the] temple, and you did not seize Me; but this has happened so that the Scriptures would be fulfilled.” 50 Then all of His disciples abandoned Him and fled.

51 A young [j]man was following Him, wearing [only] a linen sheet over his naked body; and some men seized him. 52 But pulling free of the linen sheet, he escaped [from them] naked.

Jesus before His Accusers

53 They led Jesus away to the high priest, and all the chief priests and the elders and the scribes (Sanhedrin, Jewish High Court) gathered together.(K) 54 Peter had followed Him at a distance, right into the courtyard of the high priest; and he was sitting with the officers [guards and servants] and warming himself at the fire. 55 Now the chief priests and the entire Council (Sanhedrin, Jewish High Court) were trying to obtain testimony against Jesus [which they could use] to have Him [condemned and] executed, but they were not finding any. 56 For many [people] were giving false testimony against Him, but their testimonies were not consistent. 57 Some stood up and began to give false testimony against Him, saying, 58 “We heard Him say, ‘I will destroy this temple (sanctuary) that was made with hands, and in three days I will build another made without hands.’”(L) 59 Not even in this respect was their testimony consistent. 60 The high priest stood up and came forward and asked Jesus, “Have You no answer to give [in response] to what these men are testifying against You?” 61 But Jesus kept silent and gave no answer at all. Again the high priest was questioning Him, and saying to Him, “Are You the Christ (the Messiah, the Anointed), the Son of the [k]Blessed One?” 62 Jesus said, “I am; and you will [all] see the Son of Man seated [with authority] at the right hand of Power (the Father), and coming with the clouds of heaven.”(M) 63 Then [l]tearing his robe [to express his indignation], the high priest said, “What further need do we have of witnesses?(N) 64 You have heard the blasphemy [that is, His claim to be the Son of God]. What is your decision?” And they all condemned Him to be [guilty and] deserving of death.(O) 65 And some began to spit on Him, and to blindfold Him, and to beat Him with their fists, and to say to Him, “Prophesy [by telling us who hit you]!” Then the officers took custody of Him and struck him in the face.

Peter’s Denials

66 While Peter was down below in the courtyard, one of the servant-girls of the high priest came,(P) 67 and when she saw Peter warming himself, she looked intently at him and said, “You were with Jesus the Nazarene, too.” 68 But he denied it, saying, “I neither know nor understand what you are talking about.” Then he went out [of the courtyard] to the porch, [m][and a rooster crowed.] 69 The servant-girl saw him, and began once more to tell the bystanders, “This [man] is one of them.” 70 But again he denied it. After a little while, the bystanders again said to Peter, “You are in fact one of them, for [it is clear from your accent, that] you are a Galilean, too.” 71 But he began to [n]invoke a curse [on himself] and to swear [an oath], “I do not know this man you are talking about!” 72 Immediately a rooster crowed the second time. And Peter remembered what Jesus said to him: “Before a rooster crows twice, you will deny Me three times.” And thinking of this, he began weeping [in anguish].

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Footnotes

  1. Mark 14:12 This remembrance lasted eight days. The Passover lambs were selected on the 10th of Nisan (March/April) and sacrificed on the 14th of Nisan (the first day of the feast). The Passover meal was eaten that same night (the 15th of Nisan). Passover was immediately followed by the Feast of Unleavened Bread (15-21 Nisan). The terms “Passover” and “The Feast of Unleavened Bread” were used interchangeably.
  2. Mark 14:13 Water jars were usually carried by women, so it would have been easy to notice a manservant performing this task.
  3. Mark 14:14 Tradition identifies the owner of the house as Mark’s father.
  4. Mark 14:22 See note Matt 26:26.
  5. Mark 14:23 See note Matt 26:27.
  6. Mark 14:26 The Hallel psalms (113-118) were sung at Passover.
  7. Mark 14:36 An Aramaic word used by young children when addressing their fathers, but not used by Jews in prayer because of the word’s implied familiarity. Jesus’ use of the word emphasized his Father-Son relationship with God.
  8. Mark 14:38 Lit flesh.
  9. Mark 14:45 A kiss on either the hand or cheek was a common gesture of greeting and reverence given to a Rabbi by his disciples. The purpose of Judas’ exaggerated kiss would be to help the soldiers identify Jesus.
  10. Mark 14:51 Perhaps this was Mark, the writer of this gospel. If the Passover meal had been held in the house of Mark’s father, Judas and the crowd may have looked for Jesus there before going to Gethsemane. Mark, being awakened by the crowd, could have followed them to the garden wearing only what he slept in.
  11. Mark 14:61 In the Talmud, God is frequently referred to as “the Holy One, Blessed be He.”
  12. Mark 14:63 This was a response required by Jewish law for judges who had heard blasphemy. However, OT law forbade the high priest to tear his clothing (Lev 10:6; 21:10).
  13. Mark 14:68 Later mss add this clause.
  14. Mark 14:71 In Judaism such a curse took the form of “May I always be afflicted if I am not being truthful,” or “May I bury my son if...,” or “May I never see the comfort of Zion and Jerusalem if...,” etc. (as found in the Talmud).

Then came the preparation day of [a]Unleavened Bread on which the Passover lamb had to be sacrificed.(A) So Jesus sent Peter and John, saying, “Go and prepare the Passover meal for us, so that we may eat it.” They asked Him, “Where do You want us to prepare it?” 10 He replied, “When you have entered the city, a [b]man carrying an earthen jar of water will meet you; follow him into the house that he enters. 11 And say to the owner of the house, ‘The Teacher asks, “Where is the guest room in which I may eat the Passover with My disciples?”’ 12 Then he will show you a large upstairs room, furnished [with carpets and dining couches]; prepare the meal there.” 13 They left and found it just as He had told them; and they prepared the Passover.

The Lord’s Supper

14 When the hour [for the meal] had come, Jesus reclined at the table, and the apostles with Him. 15 He said to them, “I have earnestly wanted to eat this Passover with you before I suffer; 16 for I say to you, I will not eat it again until it is fulfilled in the kingdom of God.” 17 And when He had taken a cup and [c]given thanks, He said, “Take this and share it among yourselves;(B) 18 for I say to you, I will not drink of the fruit of the vine from now on until the kingdom of God comes.” 19 And when He had taken bread and given thanks, He broke it and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.” 20 And in the same way He took the cup after they had eaten, saying, “This cup, which is poured out for you, is the new covenant [ratified] in My blood. 21 But listen, the hand of the one betraying Me is with Mine on the table.(C) 22 For indeed, the Son of Man is going as it has been determined; but woe (judgment is coming) to that man by whom He is betrayed and handed over!” 23 And they began to discuss among themselves which one of them it might be who was going to do this.

Who Is Greatest?

24 Now a dispute also arose among them as to which of them was regarded to be the greatest. 25 Jesus said to them, “The kings of the Gentiles have absolute power and lord it over them; and those in authority over them are called ‘Benefactors.’(D) 26 But it is not to be this way with you; on the contrary, the one who is the greatest among you must become like the youngest [and least privileged], and the [one who is the] leader, like the servant. 27 For who is the greater, the one who reclines at the table or the one who serves? Is it not the one who reclines at the table? But I am among you as the one who serves.

28 “You are those who have remained and have stood by Me in My trials; 29 and just as My Father has granted Me a kingdom, I grant you [the privilege] 30 that you may eat and drink at My table in My kingdom, and you will sit on thrones judging the twelve tribes of Israel.

31 “Simon, Simon (Peter), listen! Satan has demanded permission to sift [all of] you like grain;(E) 32 but I have prayed [especially] for you [Peter], that your faith [and confidence in Me] may not fail; and you, once you have turned back again [to Me], strengthen and support your brothers [in the faith].” 33 And Peter said to Him, “Lord, I am ready to go with You both to prison and to death!”(F) 34 Jesus said, “I say to you, Peter, before the rooster crows today, you will [utterly] deny three times that you know Me.”

35 And He said to them, “When I sent you out without a money belt and [provision] bag and [extra] sandals, did you lack anything?” They answered, “Nothing.” 36 Then He said to them, “But now, he who has a money belt is to take it along, and also his [provision] bag, and he who has no sword is to sell his coat and buy one. 37 For I tell you that this [Scripture] which is written must be completed and fulfilled in Me: ‘And He was counted with the criminals’; for that which refers to Me has its fulfillment [and is settled].”(G) 38 They said, “Lord, look, here are two swords.” And He said to them, “It is enough.”

The Garden of Gethsemane

39 And He came out and went, as was His habit, to the Mount of Olives; and the disciples followed Him. 40 When He arrived at the place [called Gethsemane], He said to them, “Pray continually that you may not fall into temptation.”(H) 41 And He withdrew from them about a stone’s throw, and knelt down and prayed, 42 saying, “Father, if You are willing, remove this cup [of divine wrath] from Me; yet not My will, but [always] Yours be done.” 43 [d]Now an angel appeared to Him from heaven, strengthening Him. 44 And being in agony [deeply distressed and anguished; almost to the point of death], He prayed more intently; and His [e]sweat became like drops of blood, falling down on the ground.(I) 45 When He rose from prayer, He came to the disciples and found them sleeping from sorrow, 46 and He said to them, “Why are you sleeping? Get up and pray that you may not fall into temptation.”

Judas Betrays Jesus

47 While He was still speaking, a crowd came, and the man called Judas, one of the twelve [disciples], was leading the way for them. He approached Jesus to [f]kiss Him.(J) 48 And Jesus said to him, “Judas, are you betraying the Son of Man with a kiss?” 49 When those who were around Him saw what was about to happen, they said, “Lord, should we strike with the sword?” 50 And [g]one of them struck the slave of the high priest and cut off his right ear.(K) 51 But Jesus replied, “Stop! No more of this.” And He touched the ear and healed him. 52 Then Jesus said to the chief priests and officers of the temple and elders [of the Sanhedrin] who had come out against Him, “Have you come out with swords and clubs as you would against a robber? 53 Day after day when I was with you in the temple, you did not lay hands on Me; but this hour and the power and authority of darkness are yours.”

Peter’s Denials

54 Then they seized Him, and led Him away and brought Him to the [elegant] house of the [Jewish] [h]high priest. And Peter was following at a [safe] distance. 55 After they had kindled a fire in the middle of the courtyard and had sat down together, Peter sat among them.(L) 56 And a servant-girl, seeing him as he sat in the firelight and looking intently at him, said, “This man was with Him too.” 57 But Peter denied it, saying, “Woman, I do not know Him!” 58 A little later someone else saw him and said, “You are one of them too.” But Peter said, “Man, I am not!” 59 After about an hour had passed, another man began to insist, “This man was with Him, for he is a Galilean too.” 60 But Peter said, “Man, I do not know what you are talking about.” Immediately, while he was still speaking, a rooster crowed. 61 The Lord turned and looked at Peter. And Peter remembered the word of the Lord, how He had told him, “Before a rooster crows today, you will deny Me three times.” 62 And he went out and wept bitterly [deeply grieved and distressed].

63 Now the men who were holding Jesus in custody were mocking and ridiculing Him [and treating Him with contempt] and beating Him. 64 They blindfolded Him and asked, “Prophesy, who is it that struck You?” 65 And they were saying many other [evil and slanderous] things against Him, blaspheming [speaking sacrilegiously and abusively about] Him.

Jesus before the Sanhedrin

66 When day came, the Council of the elders of the people (Sanhedrin, Jewish High Court) assembled, both chief priests and scribes; and they led Jesus away to the council chamber, saying, 67 “If You are the Christ (the Messiah, the Anointed), tell us.” But He said to them, “If I tell you, you will not believe [what I say], 68 and if I ask a question, you will not answer. 69 But from now on, the Son of Man will be seated at the right hand of the power of God.”(M) 70 And they all said, “Are You the Son of God, then?” He replied, [i]It is just as you say.” 71 Then they asked, “What further need of testimony do we have? For we ourselves have heard it from His own mouth.”

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Footnotes

  1. Luke 22:7 This remembrance lasted eight days. The Passover lambs were selected on the tenth of Nisan (March/April) and sacrificed on the fourteenth of Nisan (the first day of the feast). The Passover meal was eaten that same night (15 Nisan). This was immediately followed by the Feast of Unleavened Bread (15-21 Nisan). The terms “Passover” and “The Feast of Unleavened Bread” were used interchangeably.
  2. Luke 22:10 It would have been unusual to see a manservant carrying a jar of water, because that was considered a woman’s task.
  3. Luke 22:17 Giving thanks consisted of two benedictions, one over the wine (Blessed are You, Lord our God, who has created the fruit of the vine!) and one for the return of the Feast Day with all it implied, as well as being allowed once more to witness it.
  4. Luke 22:43 This particular encounter between Jesus and the ministering angel is found only in Luke’s gospel. Most early mss do not contain vv 43, 44.
  5. Luke 22:44 A potentially life-threatening physical response to extreme physical or mental stress, hematidrosis.
  6. Luke 22:47 A kiss on either the hand or cheek was usually an act of homage and a common gesture of greeting and reverence given to a rabbi by his disciples, but done here to identify Jesus.
  7. Luke 22:50 John names Peter as the assailant and Malchus as the victim.
  8. Luke 22:54 See note 3:2.
  9. Luke 22:70 Lit You say that I am.

The Lord’s Supper

13 Now before the Passover Feast, Jesus knew that His hour had come [and it was time] for Him to leave this world and return to the Father. Having [greatly] loved His own who were in the world, He loved them [and continuously loves them with His perfect love] to the end (eternally). It was during supper, when the devil had already put [the thought of] betraying Jesus into the heart of Judas Iscariot, Simon’s son, that Jesus, knowing that the Father had put everything into His hands, and that He had come from God and was [now] returning to God, got up from supper, took off His [outer] robe, and taking a [servant’s] towel, He tied it around His waist.

Jesus Washes the Disciples’ Feet

Then He poured water into the basin and began washing the disciples’ feet and wiping them with the towel which was tied around His waist. When He came to Simon Peter, he said to Him, “Lord, are You going to wash my feet?” Jesus replied to him, “You do not realize now what I am doing, but you will [fully] understand it later.” Peter said to Him, “You will never wash my feet!” Jesus answered, “Unless I wash you, you have no part with Me [we can have nothing to do with each other].” Simon Peter said to Him, “Lord, [in that case, wash] not only my feet, but also my hands and my head!” 10 Jesus said to him, “Anyone who has bathed needs only to wash his feet, and is completely clean. And you [My disciples] are clean, but not all of you.” 11 For He knew who was going to betray Him; for that reason He said, “Not all of you are clean.”

12 So when He had washed their feet and put on His [outer] robe and reclined at the table again, He said to them, “Do you understand what I have done for you? 13 You call Me Teacher and Lord, and you are right in doing so, for that is who I am. 14 So if I, the Lord and the Teacher, washed your feet, you ought to wash one another’s feet as well. 15 For I gave you [this as] an example, so that you should do [in turn] as I did to you. 16 I assure you and most solemnly say to you, a slave is not greater than his master, nor is one who is sent greater than the one who sent him. 17 If you know these things, you are blessed [happy and favored by God] if you put them into practice [and faithfully do them]. 18 I am not speaking of all of you. I know whom I have chosen; but [this has happened] in order that the Scripture may be fulfilled: ‘He who eats My bread has raised up his heel against Me [as My enemy].’(A) 19 From now on I am telling you [what will happen] before it occurs, so that when it does take place you may believe that I am He [who I say I am—the Christ, the Anointed, the Messiah]. 20 I assure you and most solemnly say to you, the one who receives and welcomes whomever I send receives Me; and the one who receives Me receives Him who sent Me [in that same way].”

Jesus Predicts His Betrayal

21 After Jesus had said these things, He was [a]troubled in spirit, and testified and said, “I assure you and most solemnly say to you, one of you will betray Me and hand Me over.” 22 The disciples began looking at one another, puzzled and disturbed as to whom He could mean. 23 [b]One of His disciples, whom Jesus loved (esteemed), was [c]leaning against Jesus’ chest. 24 So Simon Peter motioned to him (John) and [quietly] asked [him to ask Jesus] of whom He was speaking. 25 Then leaning back against Jesus’ chest, he (John) asked Him [privately], “Lord, who is it?” 26 Jesus answered, “It is the one to whom I am going to give this piece [of bread] after I have dipped it.” So when He had dipped the piece of bread [into the dish], He gave it to Judas, son of Simon Iscariot. 27 After [Judas had taken] the piece of bread, Satan entered him. Then Jesus said to him, “What you are going to do, do quickly [without delay].” 28 But no one reclining at the table knew why He said this to him. 29 Some thought that, since Judas [as the treasurer of the group] had the money box, Jesus was telling him, “Buy what we need for the feast,” or that he was to [d]give something to the poor. 30 After taking the piece of bread, he went out immediately; and it was night.

31 So when Judas had left, Jesus said, “Now is [the time for] the Son of Man [to be] glorified, and God is glorified in Him; 32 [e][if God is glorified in Him,] God will also glorify Him (the Son) in Himself, and will glorify Him at once. 33 Little children, I am with you [only] a little longer. You will look for Me and, as I told the Jews, so I tell you now, ‘Where I am going, you are not able to come.’(B) 34 I am giving you a new commandment, that you [f]love one another. Just as I have loved you, so you too are to love one another. 35 By this everyone will know that you are My disciples, if you have love and unselfish concern for one another.”

36 Simon Peter said to Him, “Lord, where are You going?” Jesus answered, “Where I am going, you cannot follow Me now; but you will be able to follow later.” 37 Peter said to Him, “Lord, why cannot I follow You now? I will lay down my life for You!”(C) 38 Jesus answered, “Will you [really] lay down your life for Me? I assure you and most solemnly say to you, before a rooster crows you will deny and completely disown Me three times.

Jesus Comforts His Disciples

14 “Do not let your heart be troubled (afraid, cowardly). Believe [confidently] in God and trust in Him, [have faith, hold on to it, rely on it, keep going and] believe also in Me. In My Father’s house are many dwelling places. If it were not so, I would have told you, because I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back again and I will take you to Myself, so that where I am you may be also. And [to the place] where I am going, you know the way.” Thomas said to Him, “Lord, we do not know where You are going; so how can we know the way?” Jesus said to him, [g]I am the [only] Way [to God] and the [real] Truth and the [real] Life; no one comes to the Father but through Me.

Jesus’ Oneness with the Father

If you had [really] known Me, you would also have known My Father. From now on you know Him, and have seen Him.”

Philip said to Him, “Lord, show us the Father and then we will be satisfied.” Jesus said to him, “Have I been with you for so long a time, and you do not know Me yet, Philip, nor recognize clearly who I am? Anyone who has seen Me has seen the Father. How can you say, ‘Show us the Father?’ 10 Do you not believe that I am in the Father, and the Father is in Me? The words I say to you I do not say on My own initiative or authority, but the Father, abiding continually in Me, does His works [His attesting miracles and acts of power]. 11 Believe Me that I am in the Father and the Father is in Me; otherwise believe [Me] because of the [very] works themselves [which you have witnessed]. 12 I assure you and most solemnly say to you, anyone who believes in Me [as Savior] will also do the things that I do; and he will do even greater things than these [in extent and outreach], because I am going to the Father. 13 And I will do whatever you ask in My name [[h]as My representative], this I will do, so that the Father may be glorified and celebrated in the Son.(D) 14 If you ask Me anything in My name [as My representative], I will do it.

15 “If you [really] love Me, you will keep and obey My commandments.

Role of the Spirit

16 And I will ask the Father, and He will give you another [i]Helper (Comforter, Advocate, Intercessor—Counselor, Strengthener, Standby), to be with you forever— 17 the Spirit of Truth, whom the world cannot receive [and take to its heart] because it does not see Him or know Him, but you know Him because He (the Holy Spirit) remains with you continually and will be in you.

18 “I will not leave you as orphans [comfortless, bereaved, and helpless]; I will come [back] to you. 19 After a little while the world will no longer see Me, but you will see Me; because I live, you will live also. 20 On that day [when that time comes] you will know for yourselves that I am in My Father, and you are in Me, and I am in you. 21 The person who has My commandments and keeps them is the one who [really] loves Me; and whoever [really] loves Me will be loved by My Father, and I will love him and reveal Myself to him [I will make Myself real to him].” 22 Judas (not Iscariot) asked Him, “Lord, what has happened that You are going to reveal Yourself to us and not to the world?” 23 Jesus answered, “If anyone [really] loves Me, he will keep My word (teaching); and My Father will love him, and We will come to him and make Our dwelling place with him. 24 One who does not [really] love Me does not keep My words. And the word (teaching) which you hear is not Mine, but is the Father’s who sent Me.

25 “I have told you these things while I am still with you. 26 But the [j]Helper (Comforter, Advocate, Intercessor—Counselor, Strengthener, Standby), the Holy Spirit, whom the Father will send in My name [in My place, to represent Me and act on My behalf], He will teach you all things. And He will help you remember everything that I have told you.(E) 27 Peace I leave with you; My [perfect] peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be afraid. [Let My perfect peace calm you in every circumstance and give you courage and strength for every challenge.] 28 You heard Me tell you, ‘I am going away, and I am coming back to you.’ If you [really] loved Me, you would have rejoiced, because I am going [back] to the Father, for [k]the Father is greater than I. 29 I have told you now before it happens, so that when it does take place, you may believe and have faith [in Me]. 30 I will not speak with you much longer, for the ruler of the world (Satan) is coming. And he has no claim on Me [no power over Me nor anything that he can use against Me]; 31 but so that the world may know [without any doubt] that I love the Father, I do exactly as the Father has commanded Me [and act in full agreement with Him]. Get up, let us go from here.

Jesus Is the Vine—Followers Are Branches

15 [l]I am the true Vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit, He takes away; and every branch that continues to bear fruit, He [repeatedly] prunes, so that it will bear more fruit [even richer and finer fruit]. You are already clean because of the word which I have given you [the teachings which I have discussed with you]. Remain in Me, and I [will remain] in you. Just as no branch can bear fruit by itself without remaining in the vine, neither can you [bear fruit, producing evidence of your faith] unless you remain in Me. [m]I am the Vine; you are the branches. The one who remains in Me and I in him bears much fruit, for [otherwise] apart from Me [that is, cut off from vital union with Me] you can do nothing. If anyone does not remain in Me, he is thrown out like a [broken off] branch, and withers and dies; and they gather such branches and throw them into the fire, and they are burned. If you remain in Me and My words remain in you [that is, if we are vitally united and My message lives in your heart], ask whatever you wish and it will be done for you. My Father is glorified and honored by this, when you bear much fruit, and prove yourselves to be My [true] disciples. I have loved you just as the Father has loved Me; remain in My love [and do not doubt My love for you]. 10 If you keep My commandments and obey My teaching, you will remain in My love, just as I have kept My Father’s commandments and remain in His love. 11 I have told you these things so that My joy and delight may be in you, and that your joy may be made full and complete and overflowing.

Disciples’ Relation to Each Other

12 “This is My commandment, that you [n]love and unselfishly seek the best for one another, just as I have loved you. 13 No one has greater love [nor stronger commitment] than to lay down his own life for his friends. 14 You are my friends if you keep on doing what I command you. 15 I do not call you servants any longer, for the servant does not know what his master is doing; but I have called you [My] friends, because I have revealed to you everything that I have heard from My Father. 16 You have not chosen Me, but I have chosen you and I have appointed and placed and purposefully planted you, so that you would go and bear fruit and keep on bearing, and that your fruit will remain and be lasting, so that whatever you ask of the Father in My name [as My representative] He may give to you. 17 This [is what] I command you: that you love and unselfishly seek the best for one another.

Disciples’ Relation to the World

18 “If the world hates you [and it does], know that it has hated Me before it hated you. 19 If you belonged to the world, the world would love [you as] its own and would treat you with affection. But you are not of the world [you no longer belong to it], but I have chosen you out of the world. And because of this the world hates you. 20 Remember [and continue to remember] that I told you, ‘A servant is not greater than his master.’ If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also. 21 But they will do all these [hurtful] things to you for My name’s sake [because you bear My name and are identified with Me], for they do not know the One who sent Me. 22 If I had not come and spoken to them, they would not have [the guilt of their] sin; but now they have no excuse for their sin. 23 The one who hates Me also hates My Father. 24 If I had not done among them the works (attesting miracles) which no one else [ever] did, they would not have [the guilt of their] sin; but now [the fact is that] they have both seen [these works] and have hated Me [and continue to hate Me] and My Father as well. 25 But [this is so] that the word which has been written in their Law would be fulfilled, ‘They hated Me without a cause.’(F)

26 “But when the [o]Helper (Comforter, Advocate, Intercessor—Counselor, Strengthener, Standby) comes, whom I will send to you from the Father, that is the Spirit of Truth who comes from the Father, He will testify and bear witness about Me. 27 But you will testify also and be My witnesses, because you have been with Me from the beginning.

Jesus’ Warning

16 “I have told you these things so that you will not stumble or be caught off guard and fall away. They will put you out of the synagogues and make you outcasts. And a time is coming when whoever kills you will think that he is offering service to God. And they will do these things because they have not known the Father or Me. I have told you these things [now], so that when their time comes, you will remember that I told you about them. I did not say these things to you at the beginning, because I was with you.

The Holy Spirit Promised

“But now I am going to Him who sent Me; and none of you asks Me, ‘Where are You going?’ But because I have said these things to you, sorrow has filled your hearts [and taken complete possession of them]. But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the [p]Helper (Comforter, Advocate, Intercessor—Counselor, Strengthener, Standby) will not come to you; but if I go, I will send Him (the Holy Spirit) to you [to be in close fellowship with you]. And He, when He comes, will convict the world about [the guilt of] sin [and the need for a Savior], and about righteousness, and about judgment: about sin [and the true nature of it], because they do not believe in Me [and My message]; 10 about righteousness [personal integrity and godly character], because I am going to My Father and you will no longer see Me; 11 about judgment [the certainty of it], because the ruler of this world (Satan) has been judged and condemned.

12 “I have many more things to say to you, but you cannot bear [to hear] them now. 13 But when He, the Spirit of Truth, comes, He will guide you into all the truth [full and complete truth]. For He will not speak on His own initiative, but He will speak whatever He hears [from the Father—the message regarding the Son], and He will disclose to you what is to come [in the future]. 14 He will glorify and honor Me, because He (the Holy Spirit) will take from what is Mine and will disclose it to you. 15 All things that the Father has are Mine. Because of this I said that He [the Spirit] will take from what is Mine and will reveal it to you.

Jesus’ Death and Resurrection Foretold

16 “A little while, and you will no longer see Me; and again a little while, and you will see Me.” 17 Some of His disciples said to one another, “What does He mean when He tells us, ‘A little while, and you will not see Me; and again a little while, and you will see Me’; and, ‘because I am going to My Father’?” 18 So they were saying, “What does He mean when He says, ‘A little while’? We do not know what He is talking about.” 19 Jesus knew that they wanted to ask Him, so He said to them, “Are you wondering among yourselves about what I meant when I said, ‘A little while, and you will not see Me, and again a little while, and you will see Me’? 20 I assure you and most solemnly say to you, that you will weep and grieve [in great mourning], but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy. 21 A woman, when she is in labor, has pain because her time [to give birth] has come; but when she has given birth to the child, she no longer remembers the anguish because of her joy that a child has come into the world. 22 So for now you are in grief; but I will see you again, and [then] your hearts will rejoice, and no one will take away from you your [great] joy.

Prayer Promises

23 In that day you will not [need to] ask Me about anything. I assure you and most solemnly say to you, whatever you ask the Father in My name [as My representative], He will give you. 24 Until now you have not asked [the Father] for anything in My name; but now ask and keep on asking and you will receive, so that your joy may be full and complete.

25 “I have told you these things in figurative language (veiled language, proverbs); the hour is now coming when I will no longer speak to you in figures of speech, but I will tell you plainly about the Father. 26 In that day you will ask in My name, and I am not saying to you that I will ask the Father on your behalf [because it will be unnecessary]; 27 for the Father Himself [tenderly] loves you, because you have loved Me and have believed that I came from the Father. 28 I came from the Father and have come into the world; again, I am leaving the world and going to the Father.”

29 His disciples said, “Ah, now You are speaking plainly to us and not in figures of speech! 30 Now we know that You know all things, and have no need for anyone to question You; because of this we believe [without any doubt] that you came from God.” 31 Jesus answered them, “Do you now [at last] believe? 32 Take careful notice: an hour is coming, and has arrived, when you will all be scattered, each to his own home, leaving Me alone; and yet I am not alone, because the Father is with Me. 33 I have told you these things, so that in Me you may have [perfect] peace. In the world you have tribulation and distress and suffering, but be courageous [be confident, be undaunted, be filled with joy]; I have overcome the world.” [My conquest is accomplished, My victory abiding.]

The High Priestly Prayer

17 When Jesus had spoken these things, He raised His eyes to heaven [in prayer] and said, “Father, the [q]hour has come. Glorify Your Son, so that Your Son may glorify You. Just as You have given Him power and authority over all mankind, [now glorify Him] so that He may give eternal life [r]to all whom You have given Him [to be His—permanently and forever]. Now this is eternal life: that they may know You, the only true [supreme and sovereign] God, and [in the same manner know] Jesus [as the] Christ whom You have sent. I have glorified You [down here] on the earth by [s]completing the work that You gave Me to do. Now, Father, glorify Me together with Yourself, with the glory and majesty that I had with You before the world existed.

“I have manifested Your name [and revealed Your very self, Your real self] to the people whom You have given Me out of the world; they were Yours and You gave them to Me, and they have kept and obeyed Your word. Now [at last] they know [with confident assurance] that all You have given Me is from You [it is really and truly Yours]. For the words which You gave Me I have given them; and they received and accepted them and truly understood [with confident assurance] that I came from You [from Your presence], and they believed [without any doubt] that You sent Me. I pray for them; I do not pray for the world, but for those You have given Me, because they belong to You; 10 and all things that are Mine are Yours, and [all things that are] Yours are Mine; and I am glorified in them. 11 I am no longer in the world; yet they are still in the world, and I am coming to You. Holy Father, keep them in Your name, the name which You have given Me, so that they may be one just as We are. 12 While I was with them, I was keeping them in Your name which You have given Me; and I guarded them and protected them, and not one of them was lost except [t]the son of destruction, so that the Scripture would be fulfilled.(G)

The Disciples in the World

13 But now I am coming to You; and I say these things [while I am still] in the world so that they may experience My joy made full and complete and perfect within them [filling their hearts with My delight]. 14 I have given to them Your word [the message You gave Me]; and the world has hated them because they are not of the world and do not belong to the world, just as I am not of the world and do not belong to it. 15 I do not ask You to take them out of the world, but that You keep them and protect them from the evil one. 16 They are not of the world, just as I am not of the world. 17 Sanctify them in the truth [set them apart for Your purposes, make them holy]; Your word is truth. 18 Just as You commissioned and sent Me into the world, I also have commissioned and sent them (believers) into the world. 19 For their sake [u]I sanctify Myself [to do Your will], so that they also may be sanctified [set apart, dedicated, made holy] in [Your] truth.

20 “I do not pray for these alone [it is not for their sake only that I make this request], but also for [all] those who [will ever] believe and trust in Me through their message, 21 that they all may be one; just as You, Father, are in Me and I in You, that they also may be one in Us, so that the world may believe [without any doubt] that You sent Me.

Their Future Glory

22 I have given to them the glory and honor which You have given Me, that they may be one, just as We are one; 23 I in them and You in Me, that they may be perfected and completed into one, so that the world may know [without any doubt] that You sent Me, and [that You] have loved them, just as You have loved Me. 24 Father, I desire that they also, whom You have given to Me [as Your gift to Me], may be with Me where I am, so that they may see My glory which You have given Me, because You loved Me before the foundation of the world.

25 “O just and righteous Father, although the world has not known You and has never acknowledged You [and the revelation of Your mercy], yet I have always known You; and these [believers] know [without any doubt] that You sent Me; 26 and I have made Your name known to them, and will continue to make it known, so that the love with which You have loved Me may be in them [overwhelming their heart], and I [may be] in them.”

Judas Betrays Jesus

18 Having said these things, Jesus left with His disciples and went across the [v]ravine of the Kidron. There was a garden there, which He and His disciples entered. Now Judas, who was betraying Him, knew the place, because Jesus had often met there with His disciples. So Judas, having obtained the Roman [w]cohort and some officers from the high priests and the Pharisees, came there with lanterns and torches and weapons.(H) Then Jesus, knowing all that was about to happen to Him, went to them and asked, “Whom do you want?” They answered Him, “Jesus the Nazarene.” Jesus said, “I am He.” And Judas, who was betraying Him, was also standing with them. When Jesus said, “I am He,” they drew back and fell to the ground. Again He asked them, “Whom do you want?” And they said, “Jesus the Nazarene.” Jesus answered, “I told you that I am He; so if you want Me, let these men go on their way.” This was to fulfill and verify the words He had spoken, “Of those whom You have given Me, I have not lost even one.”(I) 10 Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. The servant’s name was Malchus. 11 So Jesus said to Peter, “Put the sword [back] in its sheath! Shall I not drink the cup which My Father has given Me?”

Jesus before Annas and Caiaphas

12 So the cohort and their commander and the officers of the Jews arrested Jesus and bound Him, 13 and led Him to [x]Annas first; for he was the father-in-law of Caiaphas, who was high priest that year. 14 It was Caiaphas who had advised the Jews that it was expedient for one man to die on behalf of the people.(J)

15 Simon Peter and [y]another disciple were following Jesus. Now that disciple was known to the high priest, so he went with Jesus into the courtyard of the [residence of the] high priest; 16 but Peter was standing outside at the door. So the other disciple (John), who was known to the high priest, went out and spoke to the doorkeeper, and brought Peter inside.(K) 17 Then the servant girl who kept the door said to Peter, “You are not one of this Man’s disciples, are you?” He said, “I am not.” 18 Now the servants and the officers had made a fire of coals, because it was cold, and they were standing and warming themselves. And Peter was with them, standing and warming himself.

19 Then the high priest questioned Jesus about His disciples and about His teaching.(L) 20 Jesus answered him, “I have spoken openly to the world. I always taught in a synagogue and in the temple [area], where all the Jews habitually congregate; and I said nothing in secret. 21 Why question Me? Question those who have heard what I said to them. They know what I said.” 22 But when He said this, one of the officers who was standing nearby [z]struck Jesus [in the face], saying, “Is that how You answer the high priest?” 23 Jesus replied, “If I have said anything wrong, make a formal statement about the wrong; but if [I spoke] properly, why did you strike Me?” 24 So Annas sent Him bound to Caiaphas the high priest.

Peter’s Denial of Jesus

25 Now Simon Peter was [still] standing and warming himself. So they said to him, “You are not one of His disciples, are you?” He denied it and said, “I am not.”(M) 26 One of the high priest’s servants, a relative of the one whose ear Peter cut off, said, “Did I not see you with Him in the garden?” 27 So Peter denied it again, and immediately a rooster crowed.

Footnotes

  1. John 13:21 See note 11:33.
  2. John 13:23 Probably John the Apostle, author of this Gospel and brother of James the Apostle. The mother of John and James was Salome, who is believed to be the sister of Mary, the mother of Jesus. If so, Jesus and the brothers were related as cousins.
  3. John 13:23 As was customary in ancient times, everyone at the meal was reclining on his side on a long dining couch or bench. When there was a pause during the meal for discussion, it was common among close friends for one to lean back on the chest or shoulder of the other.
  4. John 13:29 Passover was considered a special time for charitable gifts to the poor.
  5. John 13:32 Most early mss do not contain this phrase.
  6. John 13:34 The key to understanding this and other statements about love is to know that this love (the Greek word agape) is not so much a matter of emotion as it is of doing things for the benefit of another person, that is, having an unselfish concern for another and a willingness to seek the best for another.
  7. John 14:6 The sixth of the memorable “I am” statements. See note 6:35.
  8. John 14:13 Acting as Jesus’ representative means that the person calling on His name is in a close relationship with Him and wants what He wants.
  9. John 14:16 Gr Paracletos, one called alongside to help.
  10. John 14:26 Gr Paracletos, one called alongside to help.
  11. John 14:28 The Father and the Son are equal—they share the same essence, but the Father was greater in His heavenly glory than the Son during the Son’s time of subordination as a man, cf 10:30; 17:5.
  12. John 15:1 The seventh of the memorable “I am” statements. See note 6:35.
  13. John 15:5 See note v 1.
  14. John 15:12 See note 13:34.
  15. John 15:26 Gr Paracletos, one called alongside to help.
  16. John 16:7 Gr Paracletos, one called alongside to help.
  17. John 17:1 I.e. the time of Jesus’ death.
  18. John 17:2 A reference to election or predestination. Also see John 6:39; 17:6, 9, 24; Acts 13:48; Rom 8:29-33; Eph 1:3-6; 2 Thess 2:13; 1 Pet 1:2.
  19. John 17:4 Much of Jesus’ discourse and prayer in John 13-17 is reminiscent of God’s comparison of rain and snow to His word in Is 55:10, 11. Like God’s word, Jesus, who was introduced by John as the Word (John 1:1), comes from God (John 16:28; 17:8), accomplishes God’s desire (John 14:10; 17:4, 8) and then returns to God (John 13:33; 14:4; 17:13).The themes of joy and peace found in Isaiah 55:12 also resonate throughout John 13-17; joy (John 15:11; 16:20-24; 17:13) and peace (John 14:27; 16:33). Isaiah 55; 56 has many points of connection with John’s Gospel as a whole, most notably the invitations to quench thirst (Is 55:1; John 4:13, 14; 7:37) and receive bread (Is 55:2; John 6:26-35, 48-51). Other points of connection between Is 55; 56 and John include the tie between listening and living, appeals to witnesses, calls to obedience, the idea of a special window of God’s nearness, and the inclusion of the Gentiles in salvation.
  20. John 17:12 Hebrew idiom for one destined to perish. The betrayal of Christ by Judas Iscariot was foretold in Ps 41:9; cf John 13:18.
  21. John 17:19 Jesus’ sacrificial death allows Christians to be truly sanctified—set apart for God’s purpose.
  22. John 18:1 Most of the time this was a dry stream bed (wadi), but the winter rains would turn it into a torrent of water. The ravine separated Jerusalem from the Mount of Olives. In the OT King David took this same route while escaping from Jerusalem to the Mount of Olives, after he was betrayed by Absalom and Ahithophel (2 Sam 15:23).
  23. John 18:3 A “cohort” was a sub-unit of a Roman legion and normally was composed of about 600 troops, but could be fewer in number. The Jewish religious leaders probably made arrangements with Pilate for Judas to have temporary use of the troops.
  24. John 18:13 See note 11:49.
  25. John 18:15 Most likely John, the author of this Gospel.
  26. John 18:22 It was illegal to strike the accused.

The Lord’s Supper

13 Now before the Passover Feast, Jesus knew that His hour had come [and it was time] for Him to leave this world and return to the Father. Having [greatly] loved His own who were in the world, He loved them [and continuously loves them with His perfect love] to the end (eternally). It was during supper, when the devil had already put [the thought of] betraying Jesus into the heart of Judas Iscariot, Simon’s son, that Jesus, knowing that the Father had put everything into His hands, and that He had come from God and was [now] returning to God, got up from supper, took off His [outer] robe, and taking a [servant’s] towel, He tied it around His waist.

Jesus Washes the Disciples’ Feet

Then He poured water into the basin and began washing the disciples’ feet and wiping them with the towel which was tied around His waist. When He came to Simon Peter, he said to Him, “Lord, are You going to wash my feet?” Jesus replied to him, “You do not realize now what I am doing, but you will [fully] understand it later.” Peter said to Him, “You will never wash my feet!” Jesus answered, “Unless I wash you, you have no part with Me [we can have nothing to do with each other].” Simon Peter said to Him, “Lord, [in that case, wash] not only my feet, but also my hands and my head!” 10 Jesus said to him, “Anyone who has bathed needs only to wash his feet, and is completely clean. And you [My disciples] are clean, but not all of you.” 11 For He knew who was going to betray Him; for that reason He said, “Not all of you are clean.”

12 So when He had washed their feet and put on His [outer] robe and reclined at the table again, He said to them, “Do you understand what I have done for you? 13 You call Me Teacher and Lord, and you are right in doing so, for that is who I am. 14 So if I, the Lord and the Teacher, washed your feet, you ought to wash one another’s feet as well. 15 For I gave you [this as] an example, so that you should do [in turn] as I did to you. 16 I assure you and most solemnly say to you, a slave is not greater than his master, nor is one who is sent greater than the one who sent him. 17 If you know these things, you are blessed [happy and favored by God] if you put them into practice [and faithfully do them]. 18 I am not speaking of all of you. I know whom I have chosen; but [this has happened] in order that the Scripture may be fulfilled: ‘He who eats My bread has raised up his heel against Me [as My enemy].’(A) 19 From now on I am telling you [what will happen] before it occurs, so that when it does take place you may believe that I am He [who I say I am—the Christ, the Anointed, the Messiah]. 20 I assure you and most solemnly say to you, the one who receives and welcomes whomever I send receives Me; and the one who receives Me receives Him who sent Me [in that same way].”

Jesus Predicts His Betrayal

21 After Jesus had said these things, He was [a]troubled in spirit, and testified and said, “I assure you and most solemnly say to you, one of you will betray Me and hand Me over.” 22 The disciples began looking at one another, puzzled and disturbed as to whom He could mean. 23 [b]One of His disciples, whom Jesus loved (esteemed), was [c]leaning against Jesus’ chest. 24 So Simon Peter motioned to him (John) and [quietly] asked [him to ask Jesus] of whom He was speaking. 25 Then leaning back against Jesus’ chest, he (John) asked Him [privately], “Lord, who is it?” 26 Jesus answered, “It is the one to whom I am going to give this piece [of bread] after I have dipped it.” So when He had dipped the piece of bread [into the dish], He gave it to Judas, son of Simon Iscariot. 27 After [Judas had taken] the piece of bread, Satan entered him. Then Jesus said to him, “What you are going to do, do quickly [without delay].” 28 But no one reclining at the table knew why He said this to him. 29 Some thought that, since Judas [as the treasurer of the group] had the money box, Jesus was telling him, “Buy what we need for the feast,” or that he was to [d]give something to the poor. 30 After taking the piece of bread, he went out immediately; and it was night.

31 So when Judas had left, Jesus said, “Now is [the time for] the Son of Man [to be] glorified, and God is glorified in Him; 32 [e][if God is glorified in Him,] God will also glorify Him (the Son) in Himself, and will glorify Him at once. 33 Little children, I am with you [only] a little longer. You will look for Me and, as I told the Jews, so I tell you now, ‘Where I am going, you are not able to come.’(B) 34 I am giving you a new commandment, that you [f]love one another. Just as I have loved you, so you too are to love one another. 35 By this everyone will know that you are My disciples, if you have love and unselfish concern for one another.”

36 Simon Peter said to Him, “Lord, where are You going?” Jesus answered, “Where I am going, you cannot follow Me now; but you will be able to follow later.” 37 Peter said to Him, “Lord, why cannot I follow You now? I will lay down my life for You!”(C) 38 Jesus answered, “Will you [really] lay down your life for Me? I assure you and most solemnly say to you, before a rooster crows you will deny and completely disown Me three times.

Jesus Comforts His Disciples

14 “Do not let your heart be troubled (afraid, cowardly). Believe [confidently] in God and trust in Him, [have faith, hold on to it, rely on it, keep going and] believe also in Me. In My Father’s house are many dwelling places. If it were not so, I would have told you, because I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back again and I will take you to Myself, so that where I am you may be also. And [to the place] where I am going, you know the way.” Thomas said to Him, “Lord, we do not know where You are going; so how can we know the way?” Jesus said to him, [g]I am the [only] Way [to God] and the [real] Truth and the [real] Life; no one comes to the Father but through Me.

Jesus’ Oneness with the Father

If you had [really] known Me, you would also have known My Father. From now on you know Him, and have seen Him.”

Philip said to Him, “Lord, show us the Father and then we will be satisfied.” Jesus said to him, “Have I been with you for so long a time, and you do not know Me yet, Philip, nor recognize clearly who I am? Anyone who has seen Me has seen the Father. How can you say, ‘Show us the Father?’ 10 Do you not believe that I am in the Father, and the Father is in Me? The words I say to you I do not say on My own initiative or authority, but the Father, abiding continually in Me, does His works [His attesting miracles and acts of power]. 11 Believe Me that I am in the Father and the Father is in Me; otherwise believe [Me] because of the [very] works themselves [which you have witnessed]. 12 I assure you and most solemnly say to you, anyone who believes in Me [as Savior] will also do the things that I do; and he will do even greater things than these [in extent and outreach], because I am going to the Father. 13 And I will do whatever you ask in My name [[h]as My representative], this I will do, so that the Father may be glorified and celebrated in the Son.(D) 14 If you ask Me anything in My name [as My representative], I will do it.

15 “If you [really] love Me, you will keep and obey My commandments.

Role of the Spirit

16 And I will ask the Father, and He will give you another [i]Helper (Comforter, Advocate, Intercessor—Counselor, Strengthener, Standby), to be with you forever— 17 the Spirit of Truth, whom the world cannot receive [and take to its heart] because it does not see Him or know Him, but you know Him because He (the Holy Spirit) remains with you continually and will be in you.

18 “I will not leave you as orphans [comfortless, bereaved, and helpless]; I will come [back] to you. 19 After a little while the world will no longer see Me, but you will see Me; because I live, you will live also. 20 On that day [when that time comes] you will know for yourselves that I am in My Father, and you are in Me, and I am in you. 21 The person who has My commandments and keeps them is the one who [really] loves Me; and whoever [really] loves Me will be loved by My Father, and I will love him and reveal Myself to him [I will make Myself real to him].” 22 Judas (not Iscariot) asked Him, “Lord, what has happened that You are going to reveal Yourself to us and not to the world?” 23 Jesus answered, “If anyone [really] loves Me, he will keep My word (teaching); and My Father will love him, and We will come to him and make Our dwelling place with him. 24 One who does not [really] love Me does not keep My words. And the word (teaching) which you hear is not Mine, but is the Father’s who sent Me.

25 “I have told you these things while I am still with you. 26 But the [j]Helper (Comforter, Advocate, Intercessor—Counselor, Strengthener, Standby), the Holy Spirit, whom the Father will send in My name [in My place, to represent Me and act on My behalf], He will teach you all things. And He will help you remember everything that I have told you.(E) 27 Peace I leave with you; My [perfect] peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be afraid. [Let My perfect peace calm you in every circumstance and give you courage and strength for every challenge.]

Footnotes

  1. John 13:21 See note 11:33.
  2. John 13:23 Probably John the Apostle, author of this Gospel and brother of James the Apostle. The mother of John and James was Salome, who is believed to be the sister of Mary, the mother of Jesus. If so, Jesus and the brothers were related as cousins.
  3. John 13:23 As was customary in ancient times, everyone at the meal was reclining on his side on a long dining couch or bench. When there was a pause during the meal for discussion, it was common among close friends for one to lean back on the chest or shoulder of the other.
  4. John 13:29 Passover was considered a special time for charitable gifts to the poor.
  5. John 13:32 Most early mss do not contain this phrase.
  6. John 13:34 The key to understanding this and other statements about love is to know that this love (the Greek word agape) is not so much a matter of emotion as it is of doing things for the benefit of another person, that is, having an unselfish concern for another and a willingness to seek the best for another.
  7. John 14:6 The sixth of the memorable “I am” statements. See note 6:35.
  8. John 14:13 Acting as Jesus’ representative means that the person calling on His name is in a close relationship with Him and wants what He wants.
  9. John 14:16 Gr Paracletos, one called alongside to help.
  10. John 14:26 Gr Paracletos, one called alongside to help.

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