Matthew 25:14-30
Lexham English Bible
The Parable of the Talents
14 For it is like a man going on a journey. He summoned his own slaves and handed over his property to them. 15 And to one he gave five talents, and to another two, and to another one, to each one according to his own ability, and he went on a journey immediately. 16 The one who had received the five talents went out and[a] traded with them and gained five more. 17 In the same way the one who had the two gained two more. 18 But the one who had received the one went away and[b] dug up the ground and hid his master’s money. 19 Now after a long time, the master of those slaves came and settled accounts with them. 20 And the one who had received the five talents came up and[c] brought five more talents, saying, ‘Master, you handed over to me five talents. See, I have gained five more talents!’ 21 His master said to him, ‘Well done, good and faithful slave! You were faithful over a few things; I will put you in charge over many things. Enter into the joy of your master!’ 22 And the one who had the two talents also came up and[d] said, ‘Master, you handed over to me two talents. See, I have gained two talents more!’ 23 His master said to him, ‘Well done, good and faithful slave! You were faithful over a few things; I will put you in charge over many things. Enter into the joy of your master!’ 24 And the one who had received the one talent came up also and[e] said, ‘Master, because I[f] knew you, that you are a hard man, reaping where you did not sow and gathering from where you did not scatter seed.[g] 25 And because I[h] was afraid, I went away and[i] hid your talent in the ground. See, you have what is yours!’ 26 But his master answered and[j] said to him, ‘Evil and lazy slave! You knew that I reap where I did not sow and gather from where I did not scatter seed.[k] 27 Then you ought to have deposited my money with the bankers, and when I[l] returned I would have gotten back what was mine with interest! 28 Therefore take the talent from him and give it[m] to the one who has the ten talents. 29 For to everyone who has, more will be given, and he will have an abundance. But from the one who does not have, even what he has will be taken away from him. 30 And throw the worthless slave into the outer darkness—in that place there will be weeping and gnashing of teeth!’
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- Matthew 25:16 Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
- Matthew 25:18 Here “and” is supplied because the previous participle (“went away”) has been translated as a finite verb
- Matthew 25:20 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- Matthew 25:22 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- Matthew 25:24 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- Matthew 25:24 Here “because” is supplied as a component of the participle (“knew”) which is understood as causal
- Matthew 25:24 *Here the direct object is supplied from context in the English translation
- Matthew 25:25 Here “because” is supplied as a component of the participle (“was afraid”) which is understood as causal
- Matthew 25:25 Here “and” is supplied because the previous participle (“went away”) has been translated as a finite verb
- Matthew 25:26 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 25:26 *Here the direct object is supplied from context in the English translation
- Matthew 25:27 Here “when” is supplied as a component of the participle (“returned”) which is understood as temporal
- Matthew 25:28 Here the direct object is supplied from context in the English translation
Matthew 25:14-30
Mounce Reverse Interlinear New Testament
14 “ For gar the kingdom of heaven is like hōsper a man anthrōpos about to leave on a long trip apodēmeō, who called kaleō in · ho his idios servants and kai entrusted paradidōmi his autos money hyparchō to them autos. · ho 15 · kai To one hos he gave didōmi five pente talents talanton, to another hos two dyo, to another hos one heis— to each hekastos according kata to · ho his idios ability dynamis. Then kai he went on his journey apodēmeō. 16 The ho one who had received lambanō · ho five pente talents talanton went poreuō immediately and put ergazomai his autos money to work and kai gained kerdainō another allos five pente. 17 Likewise hōsautōs the ho one who had the ho two dyo gained kerdainō another allos two dyo. 18 But de the ho servant who had received lambanō the ho one heis talent went aperchomai out and dug oryssō a hole in the ground gē and kai hid kryptō his autos master’ s kyrios · ho money argyrion. · ho 19 Now de after meta a long polys time chronos the ho master kyrios of ho those ekeinos servants returned erchomai and kai settled synairō accounts logos with meta them autos. 20 · kai The ho one who had received lambanō the ho five pente talents talanton came proserchomai and brought prospherō another allos five pente, saying legō, ‘ Master kyrios, you entrusted paradidōmi five pente talents talanton to me egō; look ide, I have gained kerdainō five pente more allos.’ 21 His autos master kyrios said phēmi to him autos, · ho ‘Well done, good agathos and kai faithful pistos servant. You have been eimi trustworthy pistos in epi a few oligos things ; I will put kathistēmi you sy in charge kathistēmi of epi many polys things . Enter eiserchomai into eis the ho joy chara of ho your sy master kyrios.’ 22 · de The ho one who had received the ho two dyo talents talanton also kai came proserchomai, saying legō, “ Master kyrios, you entrusted paradidōmi two dyo talents talanton to me egō. Look ide, I have gained kerdainō two dyo more allos.’ 23 His autos master kyrios said phēmi to him autos, · ho ‘Well done, good agathos and kai faithful pistos servant. You have been eimi trustworthy pistos in epi a few oligos things ; I will put kathistēmi you sy in charge kathistēmi of epi many polys things . Enter eiserchomai into eis the ho joy chara of ho your sy master kyrios.’ 24 Then de the ho one who had received lambanō the ho one heis talent talanton also kai came proserchomai, saying legō, ‘ Master kyrios, I knew ginōskō that hoti you were eimi an unscrupulous sklēros man anthrōpos, reaping therizō where hopou you have not ou sown speirō and kai gathering synagō where hothen you scattered no ou seed diaskorpizō; 25 and kai being afraid phobeomai, I went aperchomai off and hid kryptō · ho your sy talent talanton in en the ho ground gē. Look ide, you have echō what ho is yours sos.’ 26 But de his autos master kyrios answered apokrinomai · ho him autos, saying legō, ‘ You wicked ponēros and kai lazy oknēros servant! You knew oida that hoti I reap therizō where hopou I have not ou sown speirō and kai gather synagō where hothen I scattered no ou seed diaskorpizō? 27 Then oun you sy ought dei to have deposited ballō · ho my egō money argyrion with the ho bankers trapezitēs, and kai at my return erchomai I egō would an have recovered komizō what ho was mine emos plus syn interest tokos! 28 So oun take airō the ho talent talanton away from apo him autos, and kai give didōmi it to the ho one who has echō the ho ten deka talents talanton. 29 For gar to ho everyone pas who has echō will more be given didōmi, and kai he will have an abundance perisseuō; but de from him ho who has echō not mē, even kai what hos he has echō will be taken airō from apo him autos. 30 And kai throw ekballō the ho worthless achreios servant into eis the ho outer exōteros darkness skotos, · ho where ekei there will be eimi · ho weeping klauthmos and kai · ho gnashing brygmos of ho teeth odous.’
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