Matthew 25
New English Translation
The Parable of the Ten Virgins
25 “At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. 2 Five[a] of the virgins[b] were foolish, and five were wise. 3 When[c] the foolish ones took their lamps, they did not take extra[d] olive oil[e] with them. 4 But the wise ones took flasks of olive oil with their lamps. 5 When[f] the bridegroom was delayed a long time, they all became drowsy and fell asleep. 6 But at midnight there was a shout, ‘Look, the bridegroom is here! Come out to meet him.’ 7 Then all the virgins woke up and trimmed their lamps. 8 The[g] foolish ones said to the wise, ‘Give us some of your oil, because our lamps are going out.’ 9 ‘No,’ they replied.[h] ‘There won’t be enough for you and for us. Go instead to those who sell oil and buy some for yourselves.’ 10 But while they had gone to buy it, the bridegroom arrived, and those who were ready went inside with him to the wedding banquet. Then[i] the door was shut. 11 Later,[j] the other virgins came too, saying, ‘Lord, lord! Let us in!’[k] 12 But he replied,[l] ‘I tell you the truth,[m] I do not know you!’ 13 Therefore stay alert, because you do not know the day or the hour.[n]
The Parable of the Talents
14 “For it is like a man going on a journey, who summoned his slaves[o] and entrusted his property to them. 15 To[p] one he gave five talents,[q] to another two, and to another one, each according to his ability. Then he went on his journey. 16 The one who had received five talents went off right away and put his money to work[r] and gained five more. 17 In the same way, the one who had two gained two more. 18 But the one who had received one talent went out and dug a hole in the ground and hid his master’s money in it. 19 After[s] a long time, the master of those slaves came and settled his accounts with them. 20 The[t] one who had received the five talents came and brought five more, saying, ‘Sir,[u] you entrusted me with five talents. See, I have gained five more.’ 21 His master answered,[v] ‘Well done, good and faithful slave! You have been faithful in a few things. I will put you in charge of many things. Enter into the joy of your master.’ 22 The[w] one with the two talents also came and said, ‘Sir, you entrusted two talents to me. See, I have gained two more.’ 23 His master answered, ‘Well done, good and faithful slave! You have been faithful with a few things. I will put you in charge of many things. Enter into the joy of your master.’ 24 Then the one who had received the one talent came and said, ‘Sir, I knew that you were a hard man, harvesting where you did not sow, and gathering where you did not scatter seed, 25 so[x] I was afraid, and I went and hid your talent in the ground. See, you have what is yours.’ 26 But his master answered,[y] ‘Evil and lazy slave! So you knew that I harvest where I didn’t sow and gather where I didn’t scatter? 27 Then you should have deposited my money with the bankers,[z] and on my return I would have received my money back with interest![aa] 28 Therefore take the talent from him and give it to the one who has ten.[ab] 29 For the one who has will be given more,[ac] and he will have more than enough. But the one who does not have, even what he has will be taken from him.[ad] 30 And throw that worthless slave into the outer darkness,[ae] where there will be weeping and gnashing of teeth.’
The Judgment
31 “When[af] the Son of Man comes in his glory and all the angels with him, then he will sit on his glorious throne. 32 All[ag] the nations will be assembled before him, and he will separate people one from another like a shepherd separates the sheep from the goats. 33 He[ah] will put the sheep on his right and the goats on his left. 34 Then the king will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ 37 Then the righteous will answer him,[ai] ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When[aj] did we see you a stranger and invite you in, or naked and clothe you? 39 When[ak] did we see you sick or in prison and visit you?’ 40 And the king will answer them,[al] ‘I tell you the truth,[am] just as you did it for one of the least of these brothers or sisters[an] of mine, you did it for me.’
41 “Then he will say[ao] to those on his left, ‘Depart from me, you accursed, into the eternal fire that has been prepared for the devil and his angels! 42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink. 43 I was a stranger and you did not receive me as a guest, naked and you did not clothe me, sick and in prison and you did not visit me.’ 44 Then they too will answer,[ap] ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not give you whatever you needed?’ 45 Then he will answer them,[aq] ‘I tell you the truth,[ar] just as you did not do it for one of the least of these, you did not do it for me.’ 46 And these will depart into eternal punishment, but the righteous into eternal life.”[as]
Footnotes
- Matthew 25:2 tn Here δέ (de) has not been translated.
- Matthew 25:2 tn Grk “Five of them.”
- Matthew 25:3 tn Grk “For when.” Here γάρ (gar) has not been translated.
- Matthew 25:3 tn The word “extra” is not in the Greek text but is implied. The point is that the five foolish virgins had only the oil in their lamps, but took along no extra supply from which to replenish them. This is clear from v. 8, where the lamps of the foolish virgins are going out because they are running out of oil.
- Matthew 25:3 tn On the use of olive oil in lamps, see L&N 6.202.
- Matthew 25:5 tn Here δέ (de) has not been translated.
- Matthew 25:8 tn Here δέ (de) has not been translated.
- Matthew 25:9 tn Grk “The wise answered, saying, ‘No.’”
- Matthew 25:10 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
- Matthew 25:11 tn Here δέ (de) has not been translated.
- Matthew 25:11 tn Grk “Open to us.”
- Matthew 25:12 tn Grk “But answering, he said.” This is somewhat redundant and has been simplified in the translation.
- Matthew 25:12 tn Grk “Truly (ἀμήν, amēn), I say to you.”
- Matthew 25:13 tc Most later mss (C3 Γ ƒ13 1241 1424c M) add here “in which the Son of Man is coming” (ἐν ᾗ ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεται, en |ē ho huios tou anthrōpou erchetai), reproducing almost verbatim the last line of Matt 24:44. The longer reading thus appears to be an explanatory expansion and should not be considered authentic. The earlier and better witnesses (P35 א A B C* D L W Δ Θ ƒ1 33 565 892 1424* al lat co) lack this phrase.
- Matthew 25:14 tn See the note on the word “slave” in 8:9.
- Matthew 25:15 tn Here καί (kai) has not been translated.
- Matthew 25:15 sn A talent was equal to 6000 denarii. See the note on this term in 18:24.
- Matthew 25:16 tn Grk “traded with them.”
- Matthew 25:19 tn Here δέ (de) has not been translated.
- Matthew 25:20 tn Here καί (kai) has not been translated.
- Matthew 25:20 tn Grk Or “Lord; or “Master” (and so throughout this paragraph).
- Matthew 25:21 tn Grk “His master said to him.”
- Matthew 25:22 tn Here δέ (de) has not been translated.
- Matthew 25:25 tn Here καί (kai) has not been translated.
- Matthew 25:26 tn Grk “But answering, his master said to him.” This is somewhat redundant and has been simplified in the translation.
- Matthew 25:27 tn For the translation “deposited my money with the bankers,” see L&N 57.216.
- Matthew 25:27 sn That is, “If you really feared me you should have done a minimum to get what I asked for.”
- Matthew 25:28 tn Grk “the ten talents.”
- Matthew 25:29 tn Grk “to everyone who has, he will be given more.”sn The one who has will be given more. Faithfulness yields great reward (see Matt 13:12; also Mark 4:25; Luke 8:18; 19:26).
- Matthew 25:29 sn The one who has nothing has even what he seems to have taken from him, ending up with no reward at all (see also Luke 8:18). The exact force of this is left ambiguous, but there is no comfort here for those who are pictured by the third slave as being totally unmoved by the master. Though not an outright enemy, there is no relationship to the master either.
- Matthew 25:30 tn The Greek term translated “darkness” (σκότος) is associated with Tartarus in Aeschylus, Eumenides 72; other references to the darkness of death and the underworld can be found throughout the classical literature as far back as Homer. BDAG 932 s.v. σκότος 1 states: “Of the darkness of the place of punishment far removed fr. the heavenly kingdom (Philo, Exsecr. 152 βαθὺ σκότος. Cf. Wsd 17:20; PsSol 14:9.—σκ. κ. βόρβορος ‘gloom and muck’ await those who are untrue to the Eleusinian Mysteries, Ael. Aristid. 22, 10 K.=19 p. 421 D. Of the darkness of death and the underworld in Hom. and the Trag. As the domain of evil spirits PGM 36, 138; Theoph. Ant. 2, 7 [p. 110, 5]) τὸ σκ. τὸ ἐξώτερον the darkness outside Mt 8:12; 22:13; 25:30.”
- Matthew 25:31 tn Here δέ (de) has not been translated.
- Matthew 25:32 tn Here καί (kai) has not been translated.
- Matthew 25:33 tn Here καί (kai) has not been translated.
- Matthew 25:37 tn Grk “answer him, saying.” The participle λέγοντες (legontes) is redundant in contemporary English and has not been translated.
- Matthew 25:38 tn Here δέ (de) has not been translated.
- Matthew 25:39 tn Here δέ (de) has not been translated.
- Matthew 25:40 tn Grk “answering, the king will say to them.” This is somewhat redundant and has been simplified in the translation.
- Matthew 25:40 tn Grk “Truly (ἀμήν, amēn), I say to you.”
- Matthew 25:40 tn Grk “brothers,” but the Greek word may be used for “brothers and sisters” (cf. BDAG 18 s.v. ἀδελφός 1, where considerable nonbiblical evidence for the plural ἀδελφοί [adelphoi] meaning “brothers and sisters” is cited). In this context Jesus is ultimately speaking of his “followers” (whether men or women, adults or children), but the familial connotation of “brothers and sisters” is also important to retain here.
- Matthew 25:41 tn Here καί (kai) has not been translated.
- Matthew 25:44 tn Grk “Then they will answer, saying.” The participle λέγοντες (legontes) is redundant in contemporary English and has not been translated.
- Matthew 25:45 tn Grk “answer them, saying.” The participle λέγων (legōn) is redundant in contemporary English and has not been translated.
- Matthew 25:45 tn Grk “Truly (ἀμήν, amēn), I say to you.”
- Matthew 25:46 sn Here the ultimate destination of the righteous is eternal life. In several places Matthew uses “life” or “eternal life” in proximity with “the kingdom of heaven” or merely “the kingdom,” suggesting a close relationship between the two concepts (compare Matt 25:34 with v. 46; Matt 19:16, 17, 29 with vv. 23, 24). Matthew consistently portrays “eternal life” as something a person enters in the world to come, whereas the Gospel of John sees “eternal life” as beginning in the present and continuing into the future (cf. John 5:24).
Mateus 25
Almeida Revista e Corrigida 2009
O sermão profético continua. A parábola das dez virgens
25 Então, o Reino dos céus será semelhante a dez virgens que, tomando as suas lâmpadas, saíram ao encontro do esposo. 2 E cinco delas eram prudentes, e cinco, loucas. 3 As loucas, tomando as suas lâmpadas, não levaram azeite consigo. 4 Mas as prudentes levaram azeite em suas vasilhas, com as suas lâmpadas. 5 E, tardando o esposo, tosquenejaram todas e adormeceram. 6 Mas, à meia-noite, ouviu-se um clamor: Aí vem o esposo! Saí-lhe ao encontro! 7 Então, todas aquelas virgens se levantaram e prepararam as suas lâmpadas. 8 E as loucas disseram às prudentes: Dai-nos do vosso azeite, porque as nossas lâmpadas se apagam. 9 Mas as prudentes responderam, dizendo: Não seja caso que nos falte a nós e a vós; ide, antes, aos que o vendem e comprai-o para vós. 10 E, tendo elas ido comprá-lo, chegou o esposo, e as que estavam preparadas entraram com ele para as bodas, e fechou-se a porta. 11 E, depois, chegaram também as outras virgens, dizendo: Senhor, senhor, abre-nos a porta! 12 E ele, respondendo, disse: Em verdade vos digo que vos não conheço. 13 Vigiai, pois, porque não sabeis o Dia nem a hora em que o Filho do Homem há de vir.
O sermão continua. A parábola dos dez talentos(A)
14 Porque isto é também como um homem que, partindo para fora da terra, chamou os seus servos, e entregou-lhes os seus bens, 15 e a um deu cinco talentos, e a outro, dois, e a outro, um, a cada um segundo a sua capacidade, e ausentou-se logo para longe. 16 E, tendo ele partido, o que recebera cinco talentos negociou com eles e granjeou outros cinco talentos. 17 Da mesma sorte, o que recebera dois granjeou também outros dois. 18 Mas o que recebera um foi, e cavou na terra, e escondeu o dinheiro do seu senhor. 19 E, muito tempo depois, veio o senhor daqueles servos e ajustou contas com eles. 20 Então, aproximou-se o que recebera cinco talentos e trouxe-lhe outros cinco talentos, dizendo: Senhor, entregaste-me cinco talentos; eis aqui outros cinco talentos que ganhei com eles. 21 E o seu senhor lhe disse: Bem está, servo bom e fiel. Sobre o pouco foste fiel, sobre muito te colocarei; entra no gozo do teu senhor. 22 E, chegando também o que tinha recebido dois talentos, disse: Senhor, entregaste-me dois talentos; eis que com eles ganhei outros dois talentos. 23 Disse-lhe o seu senhor: Bem está, bom e fiel servo. Sobre o pouco foste fiel, sobre muito te colocarei; entra no gozo do teu senhor. 24 Mas, chegando também o que recebera um talento disse: Senhor, eu conhecia-te, que és um homem duro, que ceifas onde não semeaste e ajuntas onde não espalhaste; 25 e, atemorizado, escondi na terra o teu talento; aqui tens o que é teu. 26 Respondendo, porém, o seu senhor, disse-lhe: Mau e negligente servo; sabes que ceifo onde não semeei e ajunto onde não espalhei; 27 devias, então, ter dado o meu dinheiro aos banqueiros, e, quando eu viesse, receberia o que é meu com os juros. 28 Tirai-lhe, pois, o talento e dai-o ao que tem os dez talentos. 29 Porque a qualquer que tiver será dado, e terá em abundância; mas ao que não tiver, até o que tem ser-lhe-á tirado. 30 Lançai, pois, o servo inútil nas trevas exteriores; ali, haverá pranto e ranger de dentes.
O fim do sermão profético. A vida eterna e o castigo eterno
31 E, quando o Filho do Homem vier em sua glória, e todos os santos anjos, com ele, então, se assentará no trono da sua glória; 32 e todas as nações serão reunidas diante dele, e apartará uns dos outros, como o pastor aparta dos bodes as ovelhas. 33 E porá as ovelhas à sua direita, mas os bodes à esquerda. 34 Então, dirá o Rei aos que estiverem à sua direita: Vinde, benditos de meu Pai, possuí por herança o Reino que vos está preparado desde a fundação do mundo; 35 porque tive fome, e destes-me de comer; tive sede, e destes-me de beber; era estrangeiro, e hospedastes-me; 36 estava nu, e vestistes-me; adoeci, e visitastes-me; estive na prisão, e fostes ver-me. 37 Então, os justos lhe responderão, dizendo: Senhor, quando te vimos com fome e te demos de comer? Ou com sede e te demos de beber? 38 E, quando te vimos estrangeiro e te hospedamos? Ou nu e te vestimos? 39 E, quando te vimos enfermo ou na prisão e fomos ver-te? 40 E, respondendo o Rei, lhes dirá: Em verdade vos digo que, quando o fizestes a um destes meus pequeninos irmãos, a mim o fizestes. 41 Então, dirá também aos que estiverem à sua esquerda: Apartai-vos de mim, malditos, para o fogo eterno, preparado para o diabo e seus anjos; 42 porque tive fome, e não me destes de comer; tive sede, e não me destes de beber; 43 sendo estrangeiro, não me recolhestes; estando nu, não me vestistes; e estando enfermo e na prisão, não me visitastes. 44 Então, eles também lhe responderão, dizendo: Senhor, quando te vimos com fome, ou com sede, ou estrangeiro, ou nu, ou enfermo, ou na prisão e não te servimos? 45 Então, lhes responderá, dizendo: Em verdade vos digo que, quando a um destes pequeninos o não fizestes, não o fizestes a mim. 46 E irão estes para o tormento eterno, mas os justos, para a vida eterna.
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