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Matthew 25
Lexham English Bible

The Parable of the Ten Virgins

25 “Then the kingdom of heaven may be compared to ten virgins who took their lamps and[a] went out to meet the bridegroom. 2 Now five of them were foolish and five were wise. 3 For when[b] the foolish ones took their lamps, they did not take olive oil with them. 4 But the wise ones took olive oil in flasks with their lamps. 5 And when[c] the bridegroom was delayed, they all became drowsy and fell asleep.[d] 6 But in the middle of the night there was a shout, ‘Behold, the bridegroom! Come out to meet him!’ 7 Then all those virgins woke up and trimmed their lamps. 8 And the foolish ones said to the wise ones, ‘Give us some of your olive oil, because our lamps are going out!’ 9 But the wise ones answered saying, “Certainly there will never be enough for us and for you! Go instead to those who sell olive oil[e] and buy some[f] for yourselves.’ 10 But while[g] they had gone away to buy it[h] the bridegroom arrived, and those who were ready went inside with him to the wedding celebration, and the door was shut. 11 And later the other virgins came also, saying, ‘Lord, lord, open the door[i] for us!’ 12 But he answered and[j] said, ‘Truly I say to you, I do not know you!’ 13 Therefore be on the alert, because you do not know the day or the hour!

The Parable of the Talents

14 For it is like a man going on a journey. He summoned his own slaves and handed over his property to them. 15 And to one he gave five talents, and to another two, and to another one, to each one according to his own ability, and he went on a journey immediately. 16 The one who had received the five talents went out and[k] traded with them and gained five more. 17 In the same way the one who had the two gained two more. 18 But the one who had received the one went away and[l] dug up the ground and hid his master’s money. 19 Now after a long time, the master of those slaves came and settled accounts with them. 20 And the one who had received the five talents came up and[m] brought five more talents, saying, ‘Master, you handed over to me five talents. See, I have gained five more talents!’ 21 His master said to him, ‘Well done, good and faithful slave! You were faithful over a few things; I will put you in charge over many things. Enter into the joy of your master!’ 22 And the one who had the two talents also came up and[n] said, ‘Master, you handed over to me two talents. See, I have gained two talents more!’ 23 His master said to him, ‘Well done, good and faithful slave! You were faithful over a few things; I will put you in charge over many things. Enter into the joy of your master!’ 24 And the one who had received the one talent came up also and[o] said, ‘Master, because I[p] knew you, that you are a hard man, reaping where you did not sow and gathering from where you did not scatter seed.[q] 25 And because I[r] was afraid, I went away and[s] hid your talent in the ground. See, you have what is yours!’ 26 But his master answered and[t] said to him, ‘Evil and lazy slave! You knew that I reap where I did not sow and gather from where I did not scatter seed.[u] 27 Then you ought to have deposited my money with the bankers, and when I[v] returned I would have gotten back what was mine with interest! 28 Therefore take the talent from him and give it[w] to the one who has the ten talents. 29 For to everyone who has, more will be given, and he will have an abundance. But from the one who does not have, even what he has will be taken away from him. 30 And throw the worthless slave into the outer darkness—in that place there will be weeping and gnashing of teeth!’

The Judgment of the Sheep and the Goats

31 Now when the Son of Man comes in his glory and all the angels with him, then he will sit on his glorious throne. 32 And all the nations will be gathered before him, and he will separate them from one another like a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right and the goats on the left. 34 Then the king will say to those on his right, ‘Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world! 35 For I was hungry and you gave me something[x] to eat, I was thirsty and you gave me something[y] to drink, I was a stranger and you welcomed me as a guest, 36 I was naked and you clothed me, I was sick and you cared for me, I was in prison and you came to me.’ 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you,[z] or thirsty and give you something[aa] to drink? 38 And when did we see you a stranger and welcome you[ab] as a guest, or naked and clothe you?[ac] 39 And when did we see you sick or in prison and come to you?’ 40 And the king will answer and[ad] say to them, ‘Truly I say to you, in as much as you did it[ae] to one of the least of these brothers of mine, you did it[af] to me.’ 41 Then he will also say to those on his left, ‘Depart from me, you accursed ones, into the eternal fire that has been prepared for the devil and his angels! 42 For I was hungry and you did not give me anything[ag] to eat, I was thirsty and you did not give me anything[ah] to drink, 43 I was a stranger and you did not welcome me as a guest, naked and you did not clothe me, sick and in prison and you did not care for me.’ 44 Then they will also answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison and not serve you?’ 45 Then he will answer them, saying, ‘Truly I say to you, in as much as you did not do it[ai] to one of the least of these, you did not do it[aj] to me.’ 46 And these will depart into eternal punishment, but the righteous into eternal life.”

Footnotes

  1. Matthew 25:1 Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
  2. Matthew 25:3 Here “when” is supplied as a component of the participle (“took”) which is understood as temporal
  3. Matthew 25:5 Here “when” is supplied as a component of the temporal genitive absolute participle (“was delayed”)
  4. Matthew 25:5 The imperfect tense has been translated as ingressive here (“began to sleep”, “fell asleep”)
  5. Matthew 25:9 Here the direct object is supplied from context in the English translation
  6. Matthew 25:9 Here the direct object is supplied from context in the English translation
  7. Matthew 25:10 Here “while” is supplied as a component of the temporal genitive absolute participle (“had gone away”)
  8. Matthew 25:10 Here the direct object is supplied from context in the English translation
  9. Matthew 25:11 Here the direct object is supplied from context in the English translation
  10. Matthew 25:12 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  11. Matthew 25:16 Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
  12. Matthew 25:18 Here “and” is supplied because the previous participle (“went away”) has been translated as a finite verb
  13. Matthew 25:20 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
  14. Matthew 25:22 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
  15. Matthew 25:24 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
  16. Matthew 25:24 Here “because” is supplied as a component of the participle (“knew”) which is understood as causal
  17. Matthew 25:24 *Here the direct object is supplied from context in the English translation
  18. Matthew 25:25 Here “because” is supplied as a component of the participle (“was afraid”) which is understood as causal
  19. Matthew 25:25 Here “and” is supplied because the previous participle (“went away”) has been translated as a finite verb
  20. Matthew 25:26 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  21. Matthew 25:26 *Here the direct object is supplied from context in the English translation
  22. Matthew 25:27 Here “when” is supplied as a component of the participle (“returned”) which is understood as temporal
  23. Matthew 25:28 Here the direct object is supplied from context in the English translation
  24. Matthew 25:35 Here the direct object is supplied from context in the English translation
  25. Matthew 25:35 Here the direct object is supplied from context in the English translation
  26. Matthew 25:37 *Here the direct object is supplied from context in the English translation
  27. Matthew 25:37 Here the direct object is supplied from context in the English translation
  28. Matthew 25:38 Here the direct object is supplied from context in the English translation
  29. Matthew 25:38 *Here the direct object is supplied from context in the English translation
  30. Matthew 25:40 Here “and” is supplied because the previous participle (“will answer”) has been translated as a finite verb
  31. Matthew 25:40 Here the direct object is supplied from context in the English translation
  32. Matthew 25:40 Here the direct object is supplied from context in the English translation
  33. Matthew 25:42 Here the direct object is supplied from context in the English translation
  34. Matthew 25:42 Here the direct object is supplied from context in the English translation
  35. Matthew 25:45 Here the direct object is supplied from context in the English translation
  36. Matthew 25:45 Here the direct object is supplied from context in the English translation
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Matthew 25
New American Bible (Revised Edition)

Chapter 25

The Parable of the Ten Virgins.[a] 1 “Then[b] the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. 2 [c]Five of them were foolish and five were wise. 3 The foolish ones, when taking their lamps, brought no oil with them, 4 but the wise brought flasks of oil with their lamps. 5 Since the bridegroom was long delayed, they all became drowsy and fell asleep. 6 At midnight, there was a cry, ‘Behold, the bridegroom! Come out to meet him!’ 7 Then all those virgins got up and trimmed their lamps. 8 The foolish ones said to the wise, ‘Give us some of your oil, for our lamps are going out.’ 9 But the wise ones replied, ‘No, for there may not be enough for us and you. Go instead to the merchants and buy some for yourselves.’ 10 While they went off to buy it, the bridegroom came and those who were ready went into the wedding feast with him. Then the door was locked. 11 [d](A)Afterwards the other virgins came and said, ‘Lord, Lord, open the door for us!’ 12 But he said in reply, ‘Amen, I say to you, I do not know you.’ 13 (B)Therefore, stay awake,[e] for you know neither the day nor the hour.

The Parable of the Talents.[f] 14 (C)“It will be as when a man who was going on a journey[g] called in his servants and entrusted his possessions to them. 15 To one he gave five talents;[h] to another, two; to a third, one—to each according to his ability. Then he went away. Immediately 16 the one who received five talents went and traded with them, and made another five. 17 Likewise, the one who received two made another two. 18 [i]But the man who received one went off and dug a hole in the ground and buried his master’s money. 19 After a long time the master of those servants came back and settled accounts with them. 20 The one who had received five talents came forward bringing the additional five.[j] He said, ‘Master, you gave me five talents. See, I have made five more.’ 21 (D)His master said to him, ‘Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master’s joy.’ 22 [Then] the one who had received two talents also came forward and said, ‘Master, you gave me two talents. See, I have made two more.’ 23 His master said to him, ‘Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master’s joy.’ 24 Then the one who had received the one talent came forward and said, ‘Master, I knew you were a demanding person, harvesting where you did not plant and gathering where you did not scatter; 25 so out of fear I went off and buried your talent in the ground. Here it is back.’ 26 His master said to him in reply, ‘You wicked, lazy servant![k] So you knew that I harvest where I did not plant and gather where I did not scatter? 27 Should you not then have put my money in the bank so that I could have got it back with interest on my return? 28 Now then! Take the talent from him and give it to the one with ten. 29 [l](E)For to everyone who has, more will be given and he will grow rich; but from the one who has not, even what he has will be taken away. 30 [m]And throw this useless servant into the darkness outside, where there will be wailing and grinding of teeth.’

The Judgment of the Nations.[n] 31 (F)“When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, 32 (G)and all the nations[o] will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats. 33 He will place the sheep on his right and the goats on his left. 34 Then the king will say to those on his right, ‘Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. 35 (H)For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, 36 naked and you clothed me, ill and you cared for me, in prison and you visited me.’ 37 Then the righteous[p] will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 When did we see you a stranger and welcome you, or naked and clothe you? 39 When did we see you ill or in prison, and visit you?’ 40 (I)And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’ 41 [q](J)Then he will say to those on his left, ‘Depart from me, you accursed, into the eternal fire prepared for the devil and his angels. 42 (K)For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 a stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.’ 44 [r]Then they will answer and say, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?’ 45 He will answer them, ‘Amen, I say to you, what you did not do for one of these least ones, you did not do for me.’ 46 (L)And these will go off to eternal punishment, but the righteous to eternal life.”

Footnotes

  1. 25:1–13 Peculiar to Matthew.
  2. 25:1 Then: at the time of the parousia. Kingdom…will be like: see note on Mt 13:24–30.
  3. 25:2–4 Foolish…wise: cf. the contrasted “wise man” and “fool” of Mt 7:24, 26 where the two are distinguished by good deeds and lack of them, and such deeds may be signified by the oil of this parable.
  4. 25:11–12 Lord, Lord: cf. Mt 7:21. I do not know you: cf. Mt 7:23 where the Greek verb is different but synonymous.
  5. 25:13 Stay awake: some scholars see this command as an addition to the original parable of Matthew’s traditional material, since in Mt 25:5 all the virgins, wise and foolish, fall asleep. But the wise virgins are adequately equipped for their task, and stay awake may mean no more than to be prepared; cf. Mt 24:42, 44.
  6. 25:14–30 Cf. Lk 19:12–27.
  7. 25:14 It will be as when…journey: literally, “For just as a man who was going on a journey.” Although the comparison is not completed, the sense is clear; the kingdom of heaven is like the situation here described. Faithful use of one’s gifts will lead to participation in the fullness of the kingdom, lazy inactivity to exclusion from it.
  8. 25:15 Talents: see note on Mt 18:24.
  9. 25:18 Buried his master’s money: see note on Mt 13:44.
  10. 25:20–23 Although the first two servants have received and doubled large sums, their faithful trading is regarded by the master as fidelity in small matters only, compared with the great responsibilities now to be given to them. The latter are unspecified. Share your master’s joy: probably the joy of the banquet of the kingdom; cf. Mt 8:11.
  11. 25:26–28 Wicked, lazy servant: this man’s inactivity is not negligible but seriously culpable. As punishment, he loses the gift he had received, that is now given to the first servant, whose possessions are already great.
  12. 25:29 See note on Mt 13:12 where there is a similar application of this maxim.
  13. 25:30 See note on Mt 8:11–12.
  14. 25:31–46 The conclusion of the discourse, which is peculiar to Matthew, portrays the final judgment that will accompany the parousia. Although often called a “parable,” it is not really such, for the only parabolic elements are the depiction of the Son of Man as a shepherd and of the righteous and the wicked as sheep and goats, respectively (Mt 25:32–33). The criterion of judgment will be the deeds of mercy that have been done for the least of Jesus’ brothers (Mt 25:40). A difficult and important question is the identification of these least brothers. Are they all people who have suffered hunger, thirst, etc. (Mt 25:35, 36) or a particular group of such sufferers? Scholars are divided in their response and arguments can be made for either side. But leaving aside the problem of what the traditional material that Matthew edited may have meant, it seems that a stronger case can be made for the view that in the evangelist’s sense the sufferers are Christians, probably Christian missionaries whose sufferings were brought upon them by their preaching of the gospel. The criterion of judgment for all the nations is their treatment of those who have borne to the world the message of Jesus, and this means ultimately their acceptance or rejection of Jesus himself; cf. Mt 10:40, “Whoever receives you, receives me.” See note on Mt 16:27.
  15. 25:32 All the nations: before the end the gospel will have been preached throughout the world (Mt 24:14); thus the Gentiles will be judged on their response to it. But the phrase all the nations includes the Jews also, for at the judgment “the Son of Man…will repay everyone according to his conduct” (Mt 16:27).
  16. 25:37–40 The righteous will be astonished that in caring for the needs of the sufferers they were ministering to the Lord himself. One of these least brothers of mine: cf. Mt 10:42.
  17. 25:41 Fire prepared…his angels: cf. 1 Enoch 10:13 where it is said of the evil angels and Semyaza, their leader, “In those days they will lead them into the bottom of the fire—and in torment—in the prison (where) they will be locked up forever.”
  18. 25:44–45 The accursed (Mt 25:41) will be likewise astonished that their neglect of the sufferers was neglect of the Lord and will receive from him a similar answer.
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Matthew 25
Legacy Standard Bible

Parable of Ten Virgins

25 “Then (A)the kingdom of heaven may be compared to ten virgins, who took their (B)lamps and went out to meet the bridegroom. 2 Now five of them were foolish, and five were (C)prudent. 3 For when the foolish took their lamps, they took no oil with them, 4 but the (D)prudent took oil in flasks along with their lamps. 5 Now while the bridegroom was delaying, they all got drowsy and began to sleep. 6 But at midnight there was a shout, ‘Behold, the bridegroom! Come out to meet him.’ 7 Then all those virgins rose and trimmed their lamps. 8 And the foolish said to the prudent, ‘Give us some of your oil, for our lamps are going out.’ 9 But the (E)prudent answered, saying, ‘No, there will not be enough for us and you too; go instead to the dealers and buy some for yourselves.’ 10 And while they were going away to make the purchase, the bridegroom came, and those who were (F)ready went in with him to (G)the wedding feast; and (H)the door was shut. 11 And later the other virgins also *came, saying, ‘(I)Lord, lord, open up for us.’ 12 But he answered and said, ‘Truly I say to you, I do not know you.’ 13 (J)Therefore, stay awake, for you do not know the day nor the hour.

Parable of the Talents

14 “(K)For it is just like a man (L)about to go on a journey, who called his own slaves and handed over his possessions to them. 15 And to one he gave five [a](M)talents, to another, two, and to another, one, each according to his own ability; and he (N)went on his journey. 16 Immediately the one who had received the five (O)talents went and traded with them, and gained five more talents. 17 In the same manner the one who had received the two talents gained two more. 18 But he who received the one talent went away, and dug a hole in the ground and hid his [b]master’s money.

19 “Now after a long time the master of those slaves *came and *(P)settled accounts with them. 20 And the one who had received the five (Q)talents came up and brought five more talents, saying, ‘Master, you handed five talents over to me. See, I have gained five more talents.’ 21 His master said to him, ‘Well done, good and (R)faithful slave. You were faithful with a few things, I will (S)put you in charge of many things; enter into the joy of your [c]master.’

22 “Also the one who had received the two (T)talents came up and said, ‘Master, you handed two talents over to me. See, I have gained two more talents.’ 23 His master said to him, ‘Well done, good and (U)faithful slave. You were faithful with a few things, I will put you in charge of many things; enter into the joy of your master.’

24 “And the one also who had received the one (V)talent came up and said, ‘Master, I knew you to be a hard man, reaping where you did not sow and gathering where you scattered no seed. 25 And I was afraid, and went away and hid your talent in the ground. See, you have what is yours.’

26 “But his master answered and said to him, ‘You wicked, lazy slave, you knew that I reap where I did not sow and gather where I scattered no seed. 27 Therefore, you ought to have put my money [d]in the bank, and on my arrival I would have received my money back with interest. 28 Therefore take away the talent from him, and give it to the one who has the ten talents.’

29 “(W)For to everyone who has, more shall be given, and he will have an abundance; but from the one who does not have, even what he does have shall be taken away. 30 And throw out the worthless slave into (X)the outer darkness; in that place there will be weeping and gnashing of teeth.

The Final Judgment

31 “But when (Y)the Son of Man comes in His glory, and all the angels with Him, then (Z)He will sit on His glorious throne. 32 And all the nations will be (AA)gathered before Him; and He will separate them from one another, (AB)as the shepherd separates the sheep from the goats; 33 and He will put the sheep (AC)on His right, and the goats (AD)on the left.

34 “Then the King will say to those on His right, ‘Come, you who are blessed of My Father, (AE)inherit the kingdom, which has been prepared for you (AF)from the foundation of the world. 35 For (AG)I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; (AH)I was a stranger, and you invited Me in; 36 (AI)naked, and you clothed Me; I was sick, and you (AJ)visited Me; (AK)I was in prison, and you came to Me.’ 37 Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry, and feed You, or thirsty, and give You something to drink? 38 And when did we see You a stranger, and invite You in, or naked, and clothe You? 39 And when did we see You sick, or in prison, and come to You?’ 40 (AL)And the King will answer and say to them, ‘Truly I say to you, (AM)to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me.’

41 “Then He will also say to those on His left, ‘(AN)Depart from Me, accursed ones, into the (AO)eternal fire which has been prepared for (AP)the devil and his angels; 42 for I was hungry, and you gave Me nothing to eat; I was thirsty, and you gave Me nothing to drink; 43 I was a stranger, and you did not invite Me in; naked, and you did not clothe Me; sick, and in prison, and you did not visit Me.’ 44 Then they themselves also will answer, saying, ‘Lord, when did we see You hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not [e]take care of You?’ 45 Then He will answer them, saying, ‘Truly I say to you, to the extent that you did not do it to one of the least of these, you did not do it to Me.’ 46 And these will go away into (AQ)eternal punishment, but the righteous into (AR)eternal life.”

Footnotes

  1. Matthew 25:15 A talent was worth more than 15 years of a laborer’s wages
  2. Matthew 25:18 Or lord’s
  3. Matthew 25:21 Or lord
  4. Matthew 25:27 Lit to the bankers
  5. Matthew 25:44 Or serve
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