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The Parable of the Ten Bridesmaids

25 ‘Then the kingdom of heaven will be like this. Ten bridesmaids[a] took their lamps and went to meet the bridegroom.[b] Five of them were foolish, and five were wise. When the foolish took their lamps, they took no oil with them; but the wise took flasks of oil with their lamps. As the bridegroom was delayed, all of them became drowsy and slept. But at midnight there was a shout, “Look! Here is the bridegroom! Come out to meet him.” Then all those bridesmaids[c] got up and trimmed their lamps. The foolish said to the wise, “Give us some of your oil, for our lamps are going out.” But the wise replied, “No! there will not be enough for you and for us; you had better go to the dealers and buy some for yourselves.” 10 And while they went to buy it, the bridegroom came, and those who were ready went with him into the wedding banquet; and the door was shut. 11 Later the other bridesmaids[d] came also, saying, “Lord, lord, open to us.” 12 But he replied, “Truly I tell you, I do not know you.” 13 Keep awake therefore, for you know neither the day nor the hour.[e]

The Parable of the Talents

14 ‘For it is as if a man, going on a journey, summoned his slaves and entrusted his property to them; 15 to one he gave five talents,[f] to another two, to another one, to each according to his ability. Then he went away. 16 The one who had received the five talents went off at once and traded with them, and made five more talents. 17 In the same way, the one who had the two talents made two more talents. 18 But the one who had received the one talent went off and dug a hole in the ground and hid his master’s money. 19 After a long time the master of those slaves came and settled accounts with them. 20 Then the one who had received the five talents came forward, bringing five more talents, saying, “Master, you handed over to me five talents; see, I have made five more talents.” 21 His master said to him, “Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.” 22 And the one with the two talents also came forward, saying, “Master, you handed over to me two talents; see, I have made two more talents.” 23 His master said to him, “Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.” 24 Then the one who had received the one talent also came forward, saying, “Master, I knew that you were a harsh man, reaping where you did not sow, and gathering where you did not scatter seed; 25 so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.” 26 But his master replied, “You wicked and lazy slave! You knew, did you, that I reap where I did not sow, and gather where I did not scatter? 27 Then you ought to have invested my money with the bankers, and on my return I would have received what was my own with interest. 28 So take the talent from him, and give it to the one with the ten talents. 29 For to all those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. 30 As for this worthless slave, throw him into the outer darkness, where there will be weeping and gnashing of teeth.”

The Judgement of the Nations

31 ‘When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. 32 All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, 33 and he will put the sheep at his right hand and the goats at the left. 34 Then the king will say to those at his right hand, “Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; 35 for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, 36 I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.” 37 Then the righteous will answer him, “Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? 38 And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? 39 And when was it that we saw you sick or in prison and visited you?” 40 And the king will answer them, “Truly I tell you, just as you did it to one of the least of these who are members of my family,[g] you did it to me.” 41 Then he will say to those at his left hand, “You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; 42 for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.” 44 Then they also will answer, “Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?” 45 Then he will answer them, “Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.” 46 And these will go away into eternal punishment, but the righteous into eternal life.’

Footnotes

  1. Matthew 25:1 Gk virgins
  2. Matthew 25:1 Other ancient authorities add and the bride
  3. Matthew 25:7 Gk virgins
  4. Matthew 25:11 Gk virgins
  5. Matthew 25:13 Other ancient authorities add in which the Son of Man is coming
  6. Matthew 25:15 A talent was worth more than fifteen years’ wages of a labourer
  7. Matthew 25:40 Gk these my brothers

The Death of John the Baptist

14 At that time Herod the ruler[a] heard reports about Jesus; and he said to his servants, ‘This is John the Baptist; he has been raised from the dead, and for this reason these powers are at work in him.’ For Herod had arrested John, bound him, and put him in prison on account of Herodias, his brother Philip’s wife,[b] because John had been telling him, ‘It is not lawful for you to have her.’ Though Herod[c] wanted to put him to death, he feared the crowd, because they regarded him as a prophet. But when Herod’s birthday came, the daughter of Herodias danced before the company, and she pleased Herod so much that he promised on oath to grant her whatever she might ask. Prompted by her mother, she said, ‘Give me the head of John the Baptist here on a platter.’ The king was grieved, yet out of regard for his oaths and for the guests, he commanded it to be given; 10 he sent and had John beheaded in the prison. 11 The head was brought on a platter and given to the girl, who brought it to her mother. 12 His disciples came and took the body and buried it; then they went and told Jesus.

Feeding the Five Thousand

13 Now when Jesus heard this, he withdrew from there in a boat to a deserted place by himself. But when the crowds heard it, they followed him on foot from the towns. 14 When he went ashore, he saw a great crowd; and he had compassion for them and cured their sick. 15 When it was evening, the disciples came to him and said, ‘This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.’ 16 Jesus said to them, ‘They need not go away; you give them something to eat.’ 17 They replied, ‘We have nothing here but five loaves and two fish.’ 18 And he said, ‘Bring them here to me.’ 19 Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. 20 And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. 21 And those who ate were about five thousand men, besides women and children.

Jesus Walks on the Water

22 Immediately he made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone, 24 but by this time the boat, battered by the waves, was far from the land,[d] for the wind was against them. 25 And early in the morning he came walking towards them on the lake. 26 But when the disciples saw him walking on the lake, they were terrified, saying, ‘It is a ghost!’ And they cried out in fear. 27 But immediately Jesus spoke to them and said, ‘Take heart, it is I; do not be afraid.’

28 Peter answered him, ‘Lord, if it is you, command me to come to you on the water.’ 29 He said, ‘Come.’ So Peter got out of the boat, started walking on the water, and came towards Jesus. 30 But when he noticed the strong wind,[e] he became frightened, and beginning to sink, he cried out, ‘Lord, save me!’ 31 Jesus immediately reached out his hand and caught him, saying to him, ‘You of little faith, why did you doubt?’ 32 When they got into the boat, the wind ceased. 33 And those in the boat worshipped him, saying, ‘Truly you are the Son of God.’

Jesus Heals the Sick in Gennesaret

34 When they had crossed over, they came to land at Gennesaret. 35 After the people of that place recognized him, they sent word throughout the region and brought all who were sick to him, 36 and begged him that they might touch even the fringe of his cloak; and all who touched it were healed.

The Tradition of the Elders

15 Then Pharisees and scribes came to Jesus from Jerusalem and said, ‘Why do your disciples break the tradition of the elders? For they do not wash their hands before they eat.’ He answered them, ‘And why do you break the commandment of God for the sake of your tradition? For God said,[f] “Honour your father and your mother,” and, “Whoever speaks evil of father or mother must surely die.” But you say that whoever tells father or mother, “Whatever support you might have had from me is given to God”,[g] then that person need not honour the father.[h] So, for the sake of your tradition, you make void the word[i] of God. You hypocrites! Isaiah prophesied rightly about you when he said:

“This people honours me with their lips,
    but their hearts are far from me;
in vain do they worship me,
    teaching human precepts as doctrines.”’

Things That Defile

10 Then he called the crowd to him and said to them, ‘Listen and understand: 11 it is not what goes into the mouth that defiles a person, but it is what comes out of the mouth that defiles.’ 12 Then the disciples approached and said to him, ‘Do you know that the Pharisees took offence when they heard what you said?’ 13 He answered, ‘Every plant that my heavenly Father has not planted will be uprooted. 14 Let them alone; they are blind guides of the blind.[j] And if one blind person guides another, both will fall into a pit.’ 15 But Peter said to him, ‘Explain this parable to us.’ 16 Then he said, ‘Are you also still without understanding? 17 Do you not see that whatever goes into the mouth enters the stomach, and goes out into the sewer? 18 But what comes out of the mouth proceeds from the heart, and this is what defiles. 19 For out of the heart come evil intentions, murder, adultery, fornication, theft, false witness, slander. 20 These are what defile a person, but to eat with unwashed hands does not defile.’

The Canaanite Woman’s Faith

21 Jesus left that place and went away to the district of Tyre and Sidon. 22 Just then a Canaanite woman from that region came out and started shouting, ‘Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.’ 23 But he did not answer her at all. And his disciples came and urged him, saying, ‘Send her away, for she keeps shouting after us.’ 24 He answered, ‘I was sent only to the lost sheep of the house of Israel.’ 25 But she came and knelt before him, saying, ‘Lord, help me.’ 26 He answered, ‘It is not fair to take the children’s food and throw it to the dogs.’ 27 She said, ‘Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.’ 28 Then Jesus answered her, ‘Woman, great is your faith! Let it be done for you as you wish.’ And her daughter was healed instantly.

Jesus Cures Many People

29 After Jesus had left that place, he passed along the Sea of Galilee, and he went up the mountain, where he sat down. 30 Great crowds came to him, bringing with them the lame, the maimed, the blind, the mute, and many others. They put them at his feet, and he cured them, 31 so that the crowd was amazed when they saw the mute speaking, the maimed whole, the lame walking, and the blind seeing. And they praised the God of Israel.

Feeding the Four Thousand

32 Then Jesus called his disciples to him and said, ‘I have compassion for the crowd, because they have been with me now for three days and have nothing to eat; and I do not want to send them away hungry, for they might faint on the way.’ 33 The disciples said to him, ‘Where are we to get enough bread in the desert to feed so great a crowd?’ 34 Jesus asked them, ‘How many loaves have you?’ They said, ‘Seven, and a few small fish.’ 35 Then ordering the crowd to sit down on the ground, 36 he took the seven loaves and the fish; and after giving thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds. 37 And all of them ate and were filled; and they took up the broken pieces left over, seven baskets full. 38 Those who had eaten were four thousand men, besides women and children. 39 After sending away the crowds, he got into the boat and went to the region of Magadan.[k]

The Demand for a Sign

16 The Pharisees and Sadducees came, and to test Jesus[l] they asked him to show them a sign from heaven. He answered them, ‘When it is evening, you say, “It will be fair weather, for the sky is red.” And in the morning, “It will be stormy today, for the sky is red and threatening.” You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.[m] An evil and adulterous generation asks for a sign, but no sign will be given to it except the sign of Jonah.’ Then he left them and went away.

The Yeast of the Pharisees and Sadducees

When the disciples reached the other side, they had forgotten to bring any bread. Jesus said to them, ‘Watch out, and beware of the yeast of the Pharisees and Sadducees.’ They said to one another, ‘It is because we have brought no bread.’ And becoming aware of it, Jesus said, ‘You of little faith, why are you talking about having no bread? Do you still not perceive? Do you not remember the five loaves for the five thousand, and how many baskets you gathered? 10 Or the seven loaves for the four thousand, and how many baskets you gathered? 11 How could you fail to perceive that I was not speaking about bread? Beware of the yeast of the Pharisees and Sadducees!’ 12 Then they understood that he had not told them to beware of the yeast of bread, but of the teaching of the Pharisees and Sadducees.

Peter’s Declaration about Jesus

13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, ‘Who do people say that the Son of Man is?’ 14 And they said, ‘Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.’ 15 He said to them, ‘But who do you say that I am?’ 16 Simon Peter answered, ‘You are the Messiah,[n] the Son of the living God.’ 17 And Jesus answered him, ‘Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. 18 And I tell you, you are Peter,[o] and on this rock[p] I will build my church, and the gates of Hades will not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.’ 20 Then he sternly ordered the disciples not to tell anyone that he was[q] the Messiah.[r]

Jesus Foretells His Death and Resurrection

21 From that time on, Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised. 22 And Peter took him aside and began to rebuke him, saying, ‘God forbid it, Lord! This must never happen to you.’ 23 But he turned and said to Peter, ‘Get behind me, Satan! You are a stumbling-block to me; for you are setting your mind not on divine things but on human things.’

The Cross and Self-Denial

24 Then Jesus told his disciples, ‘If any want to become my followers, let them deny themselves and take up their cross and follow me. 25 For those who want to save their life will lose it, and those who lose their life for my sake will find it. 26 For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life?

27 ‘For the Son of Man is to come with his angels in the glory of his Father, and then he will repay everyone for what has been done. 28 Truly I tell you, there are some standing here who will not taste death before they see the Son of Man coming in his kingdom.’

The Transfiguration

17 Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. Suddenly there appeared to them Moses and Elijah, talking with him. Then Peter said to Jesus, ‘Lord, it is good for us to be here; if you wish, I[s] will make three dwellings[t] here, one for you, one for Moses, and one for Elijah.’ While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, ‘This is my Son, the Beloved;[u] with him I am well pleased; listen to him!’ When the disciples heard this, they fell to the ground and were overcome by fear. But Jesus came and touched them, saying, ‘Get up and do not be afraid.’ And when they looked up, they saw no one except Jesus himself alone.

As they were coming down the mountain, Jesus ordered them, ‘Tell no one about the vision until after the Son of Man has been raised from the dead.’ 10 And the disciples asked him, ‘Why, then, do the scribes say that Elijah must come first?’ 11 He replied, ‘Elijah is indeed coming and will restore all things; 12 but I tell you that Elijah has already come, and they did not recognize him, but they did to him whatever they pleased. So also the Son of Man is about to suffer at their hands.’ 13 Then the disciples understood that he was speaking to them about John the Baptist.

Jesus Cures a Boy with a Demon

14 When they came to the crowd, a man came to him, knelt before him, 15 and said, ‘Lord, have mercy on my son, for he is an epileptic and he suffers terribly; he often falls into the fire and often into the water. 16 And I brought him to your disciples, but they could not cure him.’ 17 Jesus answered, ‘You faithless and perverse generation, how much longer must I be with you? How much longer must I put up with you? Bring him here to me.’ 18 And Jesus rebuked the demon,[v] and it[w] came out of him, and the boy was cured instantly. 19 Then the disciples came to Jesus privately and said, ‘Why could we not cast it out?’ 20 He said to them, ‘Because of your little faith. For truly I tell you, if you have faith the size of a[x] mustard seed, you will say to this mountain, “Move from here to there”, and it will move; and nothing will be impossible for you.’[y]

Jesus Again Foretells His Death and Resurrection

22 As they were gathering[z] in Galilee, Jesus said to them, ‘The Son of Man is going to be betrayed into human hands, 23 and they will kill him, and on the third day he will be raised.’ And they were greatly distressed.

Jesus and the Temple Tax

24 When they reached Capernaum, the collectors of the temple tax[aa] came to Peter and said, ‘Does your teacher not pay the temple tax?’[ab] 25 He said, ‘Yes, he does.’ And when he came home, Jesus spoke of it first, asking, ‘What do you think, Simon? From whom do kings of the earth take toll or tribute? From their children or from others?’ 26 When Peter[ac] said, ‘From others’, Jesus said to him, ‘Then the children are free. 27 However, so that we do not give offence to them, go to the lake and cast a hook; take the first fish that comes up; and when you open its mouth, you will find a coin;[ad] take that and give it to them for you and me.’

True Greatness

18 At that time the disciples came to Jesus and asked, ‘Who is the greatest in the kingdom of heaven?’ He called a child, whom he put among them, and said, ‘Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven. Whoever becomes humble like this child is the greatest in the kingdom of heaven. Whoever welcomes one such child in my name welcomes me.

Temptations to Sin

‘If any of you put a stumbling-block before one of these little ones who believe in me, it would be better for you if a great millstone were fastened around your neck and you were drowned in the depth of the sea. Woe to the world because of stumbling-blocks! Occasions for stumbling are bound to come, but woe to the one by whom the stumbling-block comes!

‘If your hand or your foot causes you to stumble, cut it off and throw it away; it is better for you to enter life maimed or lame than to have two hands or two feet and to be thrown into the eternal fire. And if your eye causes you to stumble, tear it out and throw it away; it is better for you to enter life with one eye than to have two eyes and to be thrown into the hell[ae] of fire.

The Parable of the Lost Sheep

10 ‘Take care that you do not despise one of these little ones; for, I tell you, in heaven their angels continually see the face of my Father in heaven.[af] 12 What do you think? If a shepherd has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? 13 And if he finds it, truly I tell you, he rejoices over it more than over the ninety-nine that never went astray. 14 So it is not the will of your[ag] Father in heaven that one of these little ones should be lost.

Reproving Another Who Sins

15 ‘If another member of the church[ah] sins against you,[ai] go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one.[aj] 16 But if you are not listened to, take one or two others along with you, so that every word may be confirmed by the evidence of two or three witnesses. 17 If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax-collector. 18 Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. 19 Again, truly I tell you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. 20 For where two or three are gathered in my name, I am there among them.’

Forgiveness

21 Then Peter came and said to him, ‘Lord, if another member of the church[ak] sins against me, how often should I forgive? As many as seven times?’ 22 Jesus said to him, ‘Not seven times, but, I tell you, seventy-seven[al] times.

The Parable of the Unforgiving Servant

23 ‘For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves. 24 When he began the reckoning, one who owed him ten thousand talents[am] was brought to him; 25 and, as he could not pay, his lord ordered him to be sold, together with his wife and children and all his possessions, and payment to be made. 26 So the slave fell on his knees before him, saying, “Have patience with me, and I will pay you everything.” 27 And out of pity for him, the lord of that slave released him and forgave him the debt. 28 But that same slave, as he went out, came upon one of his fellow-slaves who owed him a hundred denarii;[an] and seizing him by the throat, he said, “Pay what you owe.” 29 Then his fellow-slave fell down and pleaded with him, “Have patience with me, and I will pay you.” 30 But he refused; then he went and threw him into prison until he should pay the debt. 31 When his fellow-slaves saw what had happened, they were greatly distressed, and they went and reported to their lord all that had taken place. 32 Then his lord summoned him and said to him, “You wicked slave! I forgave you all that debt because you pleaded with me. 33 Should you not have had mercy on your fellow-slave, as I had mercy on you?” 34 And in anger his lord handed him over to be tortured until he should pay his entire debt. 35 So my heavenly Father will also do to every one of you, if you do not forgive your brother or sister[ao] from your heart.’

Teaching about Divorce

19 When Jesus had finished saying these things, he left Galilee and went to the region of Judea beyond the Jordan. Large crowds followed him, and he cured them there.

Some Pharisees came to him, and to test him they asked, ‘Is it lawful for a man to divorce his wife for any cause?’ He answered, ‘Have you not read that the one who made them at the beginning “made them male and female”, and said, “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh”? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.’ They said to him, ‘Why then did Moses command us to give a certificate of dismissal and to divorce her?’ He said to them, ‘It was because you were so hard-hearted that Moses allowed you to divorce your wives, but at the beginning it was not so. And I say to you, whoever divorces his wife, except for unchastity, and marries another commits adultery.’[ap]

10 His disciples said to him, ‘If such is the case of a man with his wife, it is better not to marry.’ 11 But he said to them, ‘Not everyone can accept this teaching, but only those to whom it is given. 12 For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by others, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let anyone accept this who can.’

Jesus Blesses Little Children

13 Then little children were being brought to him in order that he might lay his hands on them and pray. The disciples spoke sternly to those who brought them; 14 but Jesus said, ‘Let the little children come to me, and do not stop them; for it is to such as these that the kingdom of heaven belongs.’ 15 And he laid his hands on them and went on his way.

The Rich Young Man

16 Then someone came to him and said, ‘Teacher, what good deed must I do to have eternal life?’ 17 And he said to him, ‘Why do you ask me about what is good? There is only one who is good. If you wish to enter into life, keep the commandments.’ 18 He said to him, ‘Which ones?’ And Jesus said, ‘You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; 19 Honour your father and mother; also, You shall love your neighbour as yourself.’ 20 The young man said to him, ‘I have kept all these;[aq] what do I still lack?’ 21 Jesus said to him, ‘If you wish to be perfect, go, sell your possessions, and give the money[ar] to the poor, and you will have treasure in heaven; then come, follow me.’ 22 When the young man heard this word, he went away grieving, for he had many possessions.

23 Then Jesus said to his disciples, ‘Truly I tell you, it will be hard for a rich person to enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.’ 25 When the disciples heard this, they were greatly astounded and said, ‘Then who can be saved?’ 26 But Jesus looked at them and said, ‘For mortals it is impossible, but for God all things are possible.’

27 Then Peter said in reply, ‘Look, we have left everything and followed you. What then will we have?’ 28 Jesus said to them, ‘Truly I tell you, at the renewal of all things, when the Son of Man is seated on the throne of his glory, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has left houses or brothers or sisters or father or mother or children or fields, for my name’s sake, will receive a hundredfold,[as] and will inherit eternal life. 30 But many who are first will be last, and the last will be first.

The Labourers in the Vineyard

20 ‘For the kingdom of heaven is like a landowner who went out early in the morning to hire labourers for his vineyard. After agreeing with the labourers for the usual daily wage,[at] he sent them into his vineyard. When he went out about nine o’clock, he saw others standing idle in the market-place; and he said to them, “You also go into the vineyard, and I will pay you whatever is right.” So they went. When he went out again about noon and about three o’clock, he did the same. And about five o’clock he went out and found others standing around; and he said to them, “Why are you standing here idle all day?” They said to him, “Because no one has hired us.” He said to them, “You also go into the vineyard.” When evening came, the owner of the vineyard said to his manager, “Call the labourers and give them their pay, beginning with the last and then going to the first.” When those hired about five o’clock came, each of them received the usual daily wage.[au] 10 Now when the first came, they thought they would receive more; but each of them also received the usual daily wage.[av] 11 And when they received it, they grumbled against the landowner, 12 saying, “These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.” 13 But he replied to one of them, “Friend, I am doing you no wrong; did you not agree with me for the usual daily wage?[aw] 14 Take what belongs to you and go; I choose to give to this last the same as I give to you. 15 Am I not allowed to do what I choose with what belongs to me? Or are you envious because I am generous?”[ax] 16 So the last will be first, and the first will be last.’[ay]

A Third Time Jesus Foretells His Death and Resurrection

17 While Jesus was going up to Jerusalem, he took the twelve disciples aside by themselves, and said to them on the way, 18 ‘See, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and scribes, and they will condemn him to death; 19 then they will hand him over to the Gentiles to be mocked and flogged and crucified; and on the third day he will be raised.’

The Request of the Mother of James and John

20 Then the mother of the sons of Zebedee came to him with her sons, and kneeling before him, she asked a favour of him. 21 And he said to her, ‘What do you want?’ She said to him, ‘Declare that these two sons of mine will sit, one at your right hand and one at your left, in your kingdom.’ 22 But Jesus answered, ‘You do not know what you are asking. Are you able to drink the cup that I am about to drink?’[az] They said to him, ‘We are able.’ 23 He said to them, ‘You will indeed drink my cup, but to sit at my right hand and at my left, this is not mine to grant, but it is for those for whom it has been prepared by my Father.’

24 When the ten heard it, they were angry with the two brothers. 25 But Jesus called them to him and said, ‘You know that the rulers of the Gentiles lord it over them, and their great ones are tyrants over them. 26 It will not be so among you; but whoever wishes to be great among you must be your servant, 27 and whoever wishes to be first among you must be your slave; 28 just as the Son of Man came not to be served but to serve, and to give his life a ransom for many.’

Jesus Heals Two Blind Men

29 As they were leaving Jericho, a large crowd followed him. 30 There were two blind men sitting by the roadside. When they heard that Jesus was passing by, they shouted, ‘Lord,[ba] have mercy on us, Son of David!’ 31 The crowd sternly ordered them to be quiet; but they shouted even more loudly, ‘Have mercy on us, Lord, Son of David!’ 32 Jesus stood still and called them, saying, ‘What do you want me to do for you?’ 33 They said to him, ‘Lord, let our eyes be opened.’ 34 Moved with compassion, Jesus touched their eyes. Immediately they regained their sight and followed him.

Jesus’ Triumphal Entry into Jerusalem

21 When they had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, saying to them, ‘Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. If anyone says anything to you, just say this, “The Lord needs them.” And he will send them immediately.[bb] This took place to fulfil what had been spoken through the prophet, saying,

‘Tell the daughter of Zion,
Look, your king is coming to you,
    humble, and mounted on a donkey,
        and on a colt, the foal of a donkey.’

The disciples went and did as Jesus had directed them; they brought the donkey and the colt, and put their cloaks on them, and he sat on them. A very large crowd[bc] spread their cloaks on the road, and others cut branches from the trees and spread them on the road. The crowds that went ahead of him and that followed were shouting,

‘Hosanna to the Son of David!
    Blessed is the one who comes in the name of the Lord!
Hosanna in the highest heaven!’

10 When he entered Jerusalem, the whole city was in turmoil, asking, ‘Who is this?’ 11 The crowds were saying, ‘This is the prophet Jesus from Nazareth in Galilee.’

Jesus Cleanses the Temple

12 Then Jesus entered the temple[bd] and drove out all who were selling and buying in the temple, and he overturned the tables of the money-changers and the seats of those who sold doves. 13 He said to them, ‘It is written,

“My house shall be called a house of prayer”;
    but you are making it a den of robbers.’

14 The blind and the lame came to him in the temple, and he cured them. 15 But when the chief priests and the scribes saw the amazing things that he did, and heard[be] the children crying out in the temple, ‘Hosanna to the Son of David’, they became angry 16 and said to him, ‘Do you hear what these are saying?’ Jesus said to them, ‘Yes; have you never read,

“Out of the mouths of infants and nursing babies
    you have prepared praise for yourself”?’

17 He left them, went out of the city to Bethany, and spent the night there.

Jesus Curses the Fig Tree

18 In the morning, when he returned to the city, he was hungry. 19 And seeing a fig tree by the side of the road, he went to it and found nothing at all on it but leaves. Then he said to it, ‘May no fruit ever come from you again!’ And the fig tree withered at once. 20 When the disciples saw it, they were amazed, saying, ‘How did the fig tree wither at once?’ 21 Jesus answered them, ‘Truly I tell you, if you have faith and do not doubt, not only will you do what has been done to the fig tree, but even if you say to this mountain, “Be lifted up and thrown into the sea”, it will be done. 22 Whatever you ask for in prayer with faith, you will receive.’

The Authority of Jesus Questioned

23 When he entered the temple, the chief priests and the elders of the people came to him as he was teaching, and said, ‘By what authority are you doing these things, and who gave you this authority?’ 24 Jesus said to them, ‘I will also ask you one question; if you tell me the answer, then I will also tell you by what authority I do these things. 25 Did the baptism of John come from heaven, or was it of human origin?’ And they argued with one another, ‘If we say, “From heaven”, he will say to us, “Why then did you not believe him?” 26 But if we say, “Of human origin”, we are afraid of the crowd; for all regard John as a prophet.’ 27 So they answered Jesus, ‘We do not know.’ And he said to them, ‘Neither will I tell you by what authority I am doing these things.

The Parable of the Two Sons

28 ‘What do you think? A man had two sons; he went to the first and said, “Son, go and work in the vineyard today.” 29 He answered, “I will not”; but later he changed his mind and went. 30 The father[bf] went to the second and said the same; and he answered, “I go, sir”; but he did not go. 31 Which of the two did the will of his father?’ They said, ‘The first.’ Jesus said to them, ‘Truly I tell you, the tax-collectors and the prostitutes are going into the kingdom of God ahead of you. 32 For John came to you in the way of righteousness and you did not believe him, but the tax-collectors and the prostitutes believed him; and even after you saw it, you did not change your minds and believe him.

The Parable of the Wicked Tenants

33 ‘Listen to another parable. There was a landowner who planted a vineyard, put a fence around it, dug a wine press in it, and built a watch-tower. Then he leased it to tenants and went to another country. 34 When the harvest time had come, he sent his slaves to the tenants to collect his produce. 35 But the tenants seized his slaves and beat one, killed another, and stoned another. 36 Again he sent other slaves, more than the first; and they treated them in the same way. 37 Finally he sent his son to them, saying, “They will respect my son.” 38 But when the tenants saw the son, they said to themselves, “This is the heir; come, let us kill him and get his inheritance.” 39 So they seized him, threw him out of the vineyard, and killed him. 40 Now when the owner of the vineyard comes, what will he do to those tenants?’ 41 They said to him, ‘He will put those wretches to a miserable death, and lease the vineyard to other tenants who will give him the produce at the harvest time.’

42 Jesus said to them, ‘Have you never read in the scriptures:

“The stone that the builders rejected
    has become the cornerstone;[bg]
this was the Lord’s doing,
    and it is amazing in our eyes”?

43 Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces the fruits of the kingdom.[bh] 44 The one who falls on this stone will be broken to pieces; and it will crush anyone on whom it falls.’[bi]

45 When the chief priests and the Pharisees heard his parables, they realized that he was speaking about them. 46 They wanted to arrest him, but they feared the crowds, because they regarded him as a prophet.

The Parable of the Wedding Banquet

22 Once more Jesus spoke to them in parables, saying: ‘The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. He sent his slaves to call those who had been invited to the wedding banquet, but they would not come. Again he sent other slaves, saying, “Tell those who have been invited: Look, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready; come to the wedding banquet.” But they made light of it and went away, one to his farm, another to his business, while the rest seized his slaves, maltreated them, and killed them. The king was enraged. He sent his troops, destroyed those murderers, and burned their city. Then he said to his slaves, “The wedding is ready, but those invited were not worthy. Go therefore into the main streets, and invite everyone you find to the wedding banquet.” 10 Those slaves went out into the streets and gathered all whom they found, both good and bad; so the wedding hall was filled with guests.

11 ‘But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, 12 and he said to him, “Friend, how did you get in here without a wedding robe?” And he was speechless. 13 Then the king said to the attendants, “Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.” 14 For many are called, but few are chosen.’

The Question about Paying Taxes

15 Then the Pharisees went and plotted to entrap him in what he said. 16 So they sent their disciples to him, along with the Herodians, saying, ‘Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one; for you do not regard people with partiality. 17 Tell us, then, what you think. Is it lawful to pay taxes to the emperor, or not?’ 18 But Jesus, aware of their malice, said, ‘Why are you putting me to the test, you hypocrites? 19 Show me the coin used for the tax.’ And they brought him a denarius. 20 Then he said to them, ‘Whose head is this, and whose title?’ 21 They answered, ‘The emperor’s.’ Then he said to them, ‘Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s.’ 22 When they heard this, they were amazed; and they left him and went away.

The Question about the Resurrection

23 The same day some Sadducees came to him, saying there is no resurrection;[bj] and they asked him a question, saying, 24 ‘Teacher, Moses said, “If a man dies childless, his brother shall marry the widow, and raise up children for his brother.” 25 Now there were seven brothers among us; the first married, and died childless, leaving the widow to his brother. 26 The second did the same, so also the third, down to the seventh. 27 Last of all, the woman herself died. 28 In the resurrection, then, whose wife of the seven will she be? For all of them had married her.’

29 Jesus answered them, ‘You are wrong, because you know neither the scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but are like angels[bk] in heaven. 31 And as for the resurrection of the dead, have you not read what was said to you by God, 32 “I am the God of Abraham, the God of Isaac, and the God of Jacob”? He is God not of the dead, but of the living.’ 33 And when the crowd heard it, they were astounded at his teaching.

The Greatest Commandment

34 When the Pharisees heard that he had silenced the Sadducees, they gathered together, 35 and one of them, a lawyer, asked him a question to test him. 36 ‘Teacher, which commandment in the law is the greatest?’ 37 He said to him, ‘“You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” 38 This is the greatest and first commandment. 39 And a second is like it: “You shall love your neighbour as yourself.” 40 On these two commandments hang all the law and the prophets.’

The Question about David’s Son

41 Now while the Pharisees were gathered together, Jesus asked them this question: 42 ‘What do you think of the Messiah?[bl] Whose son is he?’ They said to him, ‘The son of David.’ 43 He said to them, ‘How is it then that David by the Spirit[bm] calls him Lord, saying,

44 “The Lord said to my Lord,
‘Sit at my right hand,
    until I put your enemies under your feet’”?

45 If David thus calls him Lord, how can he be his son?’ 46 No one was able to give him an answer, nor from that day did anyone dare to ask him any more questions.

Jesus Denounces Scribes and Pharisees

23 Then Jesus said to the crowds and to his disciples, ‘The scribes and the Pharisees sit on Moses’ seat; therefore, do whatever they teach you and follow it; but do not do as they do, for they do not practise what they teach. They tie up heavy burdens, hard to bear,[bn] and lay them on the shoulders of others; but they themselves are unwilling to lift a finger to move them. They do all their deeds to be seen by others; for they make their phylacteries broad and their fringes long. They love to have the place of honour at banquets and the best seats in the synagogues, and to be greeted with respect in the market-places, and to have people call them rabbi. But you are not to be called rabbi, for you have one teacher, and you are all students.[bo] And call no one your father on earth, for you have one Father—the one in heaven. 10 Nor are you to be called instructors, for you have one instructor, the Messiah.[bp] 11 The greatest among you will be your servant. 12 All who exalt themselves will be humbled, and all who humble themselves will be exalted.

13 ‘But woe to you, scribes and Pharisees, hypocrites! For you lock people out of the kingdom of heaven. For you do not go in yourselves, and when others are going in, you stop them.[bq] 15 Woe to you, scribes and Pharisees, hypocrites! For you cross sea and land to make a single convert, and you make the new convert twice as much a child of hell[br] as yourselves.

16 ‘Woe to you, blind guides, who say, “Whoever swears by the sanctuary is bound by nothing, but whoever swears by the gold of the sanctuary is bound by the oath.” 17 You blind fools! For which is greater, the gold or the sanctuary that has made the gold sacred? 18 And you say, “Whoever swears by the altar is bound by nothing, but whoever swears by the gift that is on the altar is bound by the oath.” 19 How blind you are! For which is greater, the gift or the altar that makes the gift sacred? 20 So whoever swears by the altar, swears by it and by everything on it; 21 and whoever swears by the sanctuary, swears by it and by the one who dwells in it; 22 and whoever swears by heaven, swears by the throne of God and by the one who is seated upon it.

23 ‘Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cummin, and have neglected the weightier matters of the law: justice and mercy and faith. It is these you ought to have practised without neglecting the others. 24 You blind guides! You strain out a gnat but swallow a camel!

25 ‘Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the plate, but inside they are full of greed and self-indulgence. 26 You blind Pharisee! First clean the inside of the cup,[bs] so that the outside also may become clean.

27 ‘Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which on the outside look beautiful, but inside they are full of the bones of the dead and of all kinds of filth. 28 So you also on the outside look righteous to others, but inside you are full of hypocrisy and lawlessness.

29 ‘Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the graves of the righteous, 30 and you say, “If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.” 31 Thus you testify against yourselves that you are descendants of those who murdered the prophets. 32 Fill up, then, the measure of your ancestors. 33 You snakes, you brood of vipers! How can you escape being sentenced to hell?[bt] 34 Therefore I send you prophets, sages, and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and pursue from town to town, 35 so that upon you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Barachiah, whom you murdered between the sanctuary and the altar. 36 Truly I tell you, all this will come upon this generation.

The Lament over Jerusalem

37 ‘Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! 38 See, your house is left to you, desolate.[bu] 39 For I tell you, you will not see me again until you say, “Blessed is the one who comes in the name of the Lord.”’

The Destruction of the Temple Foretold

24 As Jesus came out of the temple and was going away, his disciples came to point out to him the buildings of the temple. Then he asked them, ‘You see all these, do you not? Truly I tell you, not one stone will be left here upon another; all will be thrown down.’

Signs of the End of the Age

When he was sitting on the Mount of Olives, the disciples came to him privately, saying, ‘Tell us, when will this be, and what will be the sign of your coming and of the end of the age?’ Jesus answered them, ‘Beware that no one leads you astray. For many will come in my name, saying, “I am the Messiah!”[bv] and they will lead many astray. And you will hear of wars and rumours of wars; see that you are not alarmed; for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines[bw] and earthquakes in various places: all this is but the beginning of the birth pangs.

Persecutions Foretold

‘Then they will hand you over to be tortured and will put you to death, and you will be hated by all nations because of my name. 10 Then many will fall away,[bx] and they will betray one another and hate one another. 11 And many false prophets will arise and lead many astray. 12 And because of the increase of lawlessness, the love of many will grow cold. 13 But anyone who endures to the end will be saved. 14 And this good news[by] of the kingdom will be proclaimed throughout the world, as a testimony to all the nations; and then the end will come.

The Desolating Sacrilege

15 ‘So when you see the desolating sacrilege standing in the holy place, as was spoken of by the prophet Daniel (let the reader understand), 16 then those in Judea must flee to the mountains; 17 someone on the housetop must not go down to take what is in the house; 18 someone in the field must not turn back to get a coat. 19 Woe to those who are pregnant and to those who are nursing infants in those days! 20 Pray that your flight may not be in winter or on a sabbath. 21 For at that time there will be great suffering, such as has not been from the beginning of the world until now, no, and never will be. 22 And if those days had not been cut short, no one would be saved; but for the sake of the elect those days will be cut short. 23 Then if anyone says to you, “Look! Here is the Messiah!”[bz] or “There he is!”—do not believe it. 24 For false messiahs[ca] and false prophets will appear and produce great signs and omens, to lead astray, if possible, even the elect. 25 Take note, I have told you beforehand. 26 So, if they say to you, “Look! He is in the wilderness”, do not go out. If they say, “Look! He is in the inner rooms”, do not believe it. 27 For as the lightning comes from the east and flashes as far as the west, so will be the coming of the Son of Man. 28 Wherever the corpse is, there the vultures will gather.

The Coming of the Son of Man

29 ‘Immediately after the suffering of those days

the sun will be darkened,
    and the moon will not give its light;
the stars will fall from heaven,
    and the powers of heaven will be shaken.

30 Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see “the Son of Man coming on the clouds of heaven” with power and great glory. 31 And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.

The Lesson of the Fig Tree

32 ‘From the fig tree learn its lesson: as soon as its branch becomes tender and puts forth its leaves, you know that summer is near. 33 So also, when you see all these things, you know that he[cb] is near, at the very gates. 34 Truly I tell you, this generation will not pass away until all these things have taken place. 35 Heaven and earth will pass away, but my words will not pass away.

The Necessity for Watchfulness

36 ‘But about that day and hour no one knows, neither the angels of heaven, nor the Son,[cc] but only the Father. 37 For as the days of Noah were, so will be the coming of the Son of Man. 38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, 39 and they knew nothing until the flood came and swept them all away, so too will be the coming of the Son of Man. 40 Then two will be in the field; one will be taken and one will be left. 41 Two women will be grinding meal together; one will be taken and one will be left. 42 Keep awake therefore, for you do not know on what day[cd] your Lord is coming. 43 But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. 44 Therefore you also must be ready, for the Son of Man is coming at an unexpected hour.

The Faithful or the Unfaithful Slave

45 ‘Who then is the faithful and wise slave, whom his master has put in charge of his household, to give the other slaves[ce] their allowance of food at the proper time? 46 Blessed is that slave whom his master will find at work when he arrives. 47 Truly I tell you, he will put that one in charge of all his possessions. 48 But if that wicked slave says to himself, “My master is delayed”, 49 and he begins to beat his fellow-slaves, and eats and drinks with drunkards, 50 the master of that slave will come on a day when he does not expect him and at an hour that he does not know. 51 He will cut him in pieces[cf] and put him with the hypocrites, where there will be weeping and gnashing of teeth.

The Parable of the Ten Bridesmaids

25 ‘Then the kingdom of heaven will be like this. Ten bridesmaids[cg] took their lamps and went to meet the bridegroom.[ch] Five of them were foolish, and five were wise. When the foolish took their lamps, they took no oil with them; but the wise took flasks of oil with their lamps. As the bridegroom was delayed, all of them became drowsy and slept. But at midnight there was a shout, “Look! Here is the bridegroom! Come out to meet him.” Then all those bridesmaids[ci] got up and trimmed their lamps. The foolish said to the wise, “Give us some of your oil, for our lamps are going out.” But the wise replied, “No! there will not be enough for you and for us; you had better go to the dealers and buy some for yourselves.” 10 And while they went to buy it, the bridegroom came, and those who were ready went with him into the wedding banquet; and the door was shut. 11 Later the other bridesmaids[cj] came also, saying, “Lord, lord, open to us.” 12 But he replied, “Truly I tell you, I do not know you.” 13 Keep awake therefore, for you know neither the day nor the hour.[ck]

The Parable of the Talents

14 ‘For it is as if a man, going on a journey, summoned his slaves and entrusted his property to them; 15 to one he gave five talents,[cl] to another two, to another one, to each according to his ability. Then he went away. 16 The one who had received the five talents went off at once and traded with them, and made five more talents. 17 In the same way, the one who had the two talents made two more talents. 18 But the one who had received the one talent went off and dug a hole in the ground and hid his master’s money. 19 After a long time the master of those slaves came and settled accounts with them. 20 Then the one who had received the five talents came forward, bringing five more talents, saying, “Master, you handed over to me five talents; see, I have made five more talents.” 21 His master said to him, “Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.” 22 And the one with the two talents also came forward, saying, “Master, you handed over to me two talents; see, I have made two more talents.” 23 His master said to him, “Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.” 24 Then the one who had received the one talent also came forward, saying, “Master, I knew that you were a harsh man, reaping where you did not sow, and gathering where you did not scatter seed; 25 so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.” 26 But his master replied, “You wicked and lazy slave! You knew, did you, that I reap where I did not sow, and gather where I did not scatter? 27 Then you ought to have invested my money with the bankers, and on my return I would have received what was my own with interest. 28 So take the talent from him, and give it to the one with the ten talents. 29 For to all those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. 30 As for this worthless slave, throw him into the outer darkness, where there will be weeping and gnashing of teeth.”

The Judgement of the Nations

31 ‘When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. 32 All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, 33 and he will put the sheep at his right hand and the goats at the left. 34 Then the king will say to those at his right hand, “Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; 35 for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, 36 I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.” 37 Then the righteous will answer him, “Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? 38 And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? 39 And when was it that we saw you sick or in prison and visited you?” 40 And the king will answer them, “Truly I tell you, just as you did it to one of the least of these who are members of my family,[cm] you did it to me.” 41 Then he will say to those at his left hand, “You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; 42 for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.” 44 Then they also will answer, “Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?” 45 Then he will answer them, “Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.” 46 And these will go away into eternal punishment, but the righteous into eternal life.’

Footnotes

  1. Matthew 14:1 Gk tetrarch
  2. Matthew 14:3 Other ancient authorities read his brother’s wife
  3. Matthew 14:5 Gk he
  4. Matthew 14:24 Other ancient authorities read was out on the lake
  5. Matthew 14:30 Other ancient authorities read the wind
  6. Matthew 15:4 Other ancient authorities read commanded, saying
  7. Matthew 15:5 Or is an offering
  8. Matthew 15:5 Other ancient authorities add or the mother
  9. Matthew 15:6 Other ancient authorities read law; others, commandment
  10. Matthew 15:14 Other ancient authorities lack of the blind
  11. Matthew 15:39 Other ancient authorities read Magdala or Magdalan
  12. Matthew 16:1 Gk him
  13. Matthew 16:3 Other ancient authorities lack When it is . . . of the times
  14. Matthew 16:16 Or the Christ
  15. Matthew 16:18 Gk Petros
  16. Matthew 16:18 Gk petra
  17. Matthew 16:20 Other ancient authorities add Jesus
  18. Matthew 16:20 Or the Christ
  19. Matthew 17:4 Other ancient authorities read we
  20. Matthew 17:4 Or tents
  21. Matthew 17:5 Or my beloved Son
  22. Matthew 17:18 Gk it or him
  23. Matthew 17:18 Gk the demon
  24. Matthew 17:20 Gk faith as a grain of
  25. Matthew 17:20 Other ancient authorities add verse 21, But this kind does not come out except by prayer and fasting
  26. Matthew 17:22 Other ancient authorities read living
  27. Matthew 17:24 Gk didrachma
  28. Matthew 17:24 Gk didrachma
  29. Matthew 17:26 Gk he
  30. Matthew 17:27 Gk stater; the stater was worth two didrachmas
  31. Matthew 18:9 Gk Gehenna
  32. Matthew 18:10 Other ancient authorities add verse 11, For the Son of Man came to save the lost
  33. Matthew 18:14 Other ancient authorities read my
  34. Matthew 18:15 Gk If your brother
  35. Matthew 18:15 Other ancient authorities lack against you
  36. Matthew 18:15 Gk the brother
  37. Matthew 18:21 Gk if my brother
  38. Matthew 18:22 Or seventy times seven
  39. Matthew 18:24 A talent was worth more than fifteen years’ wages of a labourer
  40. Matthew 18:28 The denarius was the usual day’s wage for a labourer
  41. Matthew 18:35 Gk brother
  42. Matthew 19:9 Other ancient authorities read except on the ground of unchastity, causes her to commit adultery; others add at the end of the verse and he who marries a divorced woman commits adultery
  43. Matthew 19:20 Other ancient authorities add from my youth
  44. Matthew 19:21 Gk lacks the money
  45. Matthew 19:29 Other ancient authorities read manifold
  46. Matthew 20:2 Gk a denarius
  47. Matthew 20:9 Gk a denarius
  48. Matthew 20:10 Gk a denarius
  49. Matthew 20:13 Gk a denarius
  50. Matthew 20:15 Gk is your eye evil because I am good?
  51. Matthew 20:16 Other ancient authorities add for many are called but few are chosen
  52. Matthew 20:22 Other ancient authorities add or to be baptized with the baptism that I am baptized with?
  53. Matthew 20:30 Other ancient authorities lack Lord
  54. Matthew 21:3 Or “The Lord needs them and will send them back immediately.”
  55. Matthew 21:8 Or Most of the crowd
  56. Matthew 21:12 Other ancient authorities add of God
  57. Matthew 21:15 Gk lacks heard
  58. Matthew 21:30 Gk He
  59. Matthew 21:42 Or keystone
  60. Matthew 21:43 Gk the fruits of it
  61. Matthew 21:44 Other ancient authorities lack verse 44
  62. Matthew 22:23 Other ancient authorities read who say that there is no resurrection
  63. Matthew 22:30 Other ancient authorities add of God
  64. Matthew 22:42 Or Christ
  65. Matthew 22:43 Gk in spirit
  66. Matthew 23:4 Other ancient authorities lack hard to bear
  67. Matthew 23:8 Gk brothers
  68. Matthew 23:10 Or the Christ
  69. Matthew 23:13 Other authorities add here (or after verse 12) verse 14, Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses and for the sake of appearance you make long prayers; therefore you will receive the greater condemnation
  70. Matthew 23:15 Gk Gehenna
  71. Matthew 23:26 Other ancient authorities add and of the plate
  72. Matthew 23:33 Gk Gehenna
  73. Matthew 23:38 Other ancient authorities lack desolate
  74. Matthew 24:5 Or the Christ
  75. Matthew 24:7 Other ancient authorities add and pestilences
  76. Matthew 24:10 Or stumble
  77. Matthew 24:14 Or gospel
  78. Matthew 24:23 Or the Christ
  79. Matthew 24:24 Or christs
  80. Matthew 24:33 Or it
  81. Matthew 24:36 Other ancient authorities lack nor the Son
  82. Matthew 24:42 Other ancient authorities read at what hour
  83. Matthew 24:45 Gk to give them
  84. Matthew 24:51 Or cut him off
  85. Matthew 25:1 Gk virgins
  86. Matthew 25:1 Other ancient authorities add and the bride
  87. Matthew 25:7 Gk virgins
  88. Matthew 25:11 Gk virgins
  89. Matthew 25:13 Other ancient authorities add in which the Son of Man is coming
  90. Matthew 25:15 A talent was worth more than fifteen years’ wages of a labourer
  91. Matthew 25:40 Gk these my brothers

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