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Matthew 24
New American Bible (Revised Edition)

Chapter 24

The Destruction of the Temple Foretold. 1 [a](A)Jesus left the temple area and was going away, when his disciples approached him to point out the temple buildings. 2 [b]He said to them in reply, “You see all these things, do you not? Amen, I say to you, there will not be left here a stone upon another stone that will not be thrown down.”

The Beginning of Calamities. 3 As he was sitting on the Mount of Olives,[c] the disciples approached him privately and said, “Tell us, when will this happen, and what sign will there be of your coming, and of the end of the age?” 4 [d]Jesus said to them in reply, “See that no one deceives you. 5 For many will come in my name, saying, ‘I am the Messiah,’ and they will deceive many. 6 (B)You will hear of wars[e] and reports of wars; see that you are not alarmed, for these things must happen, but it will not yet be the end. 7 (C)Nation will rise against nation, and kingdom against kingdom; there will be famines and earthquakes from place to place. 8 [f]All these are the beginning of the labor pains. 9 [g](D)Then they will hand you over to persecution, and they will kill you. You will be hated by all nations because of my name. 10 And then many will be led into sin; they will betray and hate one another. 11 Many false prophets will arise and deceive many; 12 and because of the increase of evildoing, the love of many will grow cold. 13 (E)But the one who perseveres to the end will be saved. 14 (F)And this gospel of the kingdom will be preached throughout the world as a witness to all nations,[h] and then the end will come.

The Great Tribulation.[i] 15 (G)“When you see the desolating abomination[j] spoken of through Daniel the prophet standing in the holy place (let the reader understand), 16 then those in Judea must flee[k] to the mountains, 17 [l](H)a person on the housetop must not go down to get things out of his house, 18 a person in the field must not return to get his cloak. 19 Woe to pregnant women and nursing mothers in those days. 20 [m]Pray that your flight not be in winter or on the sabbath, 21 [n](I)for at that time there will be great tribulation, such as has not been since the beginning of the world until now, nor ever will be. 22 And if those days had not been shortened, no one would be saved; but for the sake of the elect they will be shortened. 23 (J)If anyone says to you then, ‘Look, here is the Messiah!’ or, ‘There he is!’ do not believe it. 24 False messiahs and false prophets will arise, and they will perform signs and wonders so great as to deceive, if that were possible, even the elect. 25 Behold, I have told it to you beforehand. 26 So if they say to you, ‘He is in the desert,’ do not go out there; if they say, ‘He is in the inner rooms,’ do not believe it.[o] 27 (K)For just as lightning comes from the east and is seen as far as the west, so will the coming of the Son of Man be. 28 Wherever the corpse is, there the vultures will gather.

The Coming of the Son of Man. 29 [p](L)“Immediately after the tribulation of those days,

the sun will be darkened,
    and the moon will not give its light,
and the stars will fall from the sky,
    and the powers of the heavens will be shaken.

30 (M)And then the sign of the Son of Man[q] will appear in heaven, and all the tribes of the earth will mourn, and they will see the Son of Man coming upon the clouds of heaven with power and great glory. 31 (N)And he will send out his angels[r] with a trumpet blast, and they will gather his elect from the four winds, from one end of the heavens to the other.

The Lesson of the Fig Tree.[s] 32 “Learn a lesson from the fig tree. When its branch becomes tender and sprouts leaves, you know that summer is near. 33 In the same way, when you see all these things, know that he is near, at the gates. 34 Amen, I say to you, this generation[t] will not pass away until all these things have taken place. 35 (O)Heaven and earth will pass away, but my words will not pass away.

The Unknown Day and Hour.[u] 36 (P)“But of that day and hour no one knows, neither the angels of heaven, nor the Son,[v] but the Father alone. 37 [w](Q)For as it was in the days of Noah, so it will be at the coming of the Son of Man. 38 In [those] days before the flood, they were eating and drinking, marrying and giving in marriage, up to the day that Noah entered the ark. 39 They did not know until the flood came and carried them all away. So will it be [also] at the coming of the Son of Man. 40 [x](R)Two men will be out in the field; one will be taken, and one will be left. 41 Two women will be grinding at the mill; one will be taken, and one will be left. 42 [y](S)Therefore, stay awake! For you do not know on which day your Lord will come. 43 (T)Be sure of this: if the master of the house had known the hour of night when the thief was coming, he would have stayed awake and not let his house be broken into. 44 So too, you also must be prepared, for at an hour you do not expect, the Son of Man will come.

The Faithful or the Unfaithful Servant.[z] 45 (U)“Who, then, is the faithful and prudent servant, whom the master has put in charge of his household to distribute to them their food at the proper time?[aa] 46 Blessed is that servant whom his master on his arrival finds doing so. 47 Amen, I say to you, he will put him in charge of all his property. 48 [ab]But if that wicked servant says to himself, ‘My master is long delayed,’ 49 and begins to beat his fellow servants, and eat and drink with drunkards, 50 the servant’s master will come on an unexpected day and at an unknown hour 51 (V)and will punish him severely[ac] and assign him a place with the hypocrites, where there will be wailing and grinding of teeth.

Footnotes

  1. 24:1–25:46 The discourse of the fifth book, the last of the five around which the gospel is structured. It is called the “eschatological” discourse since it deals with the coming of the new age (the eschaton) in its fullness, with events that will precede it, and with how the disciples are to conduct themselves while awaiting an event that is as certain as its exact time is unknown to all but the Father (Mt 24:36). The discourse may be divided into two parts, Mt 24:1–44 and Mt 24:45–25:46. In the first, Matthew follows his Marcan source (Mk 13:1–37) closely. The second is drawn from Q and from the evangelist’s own traditional material. Both parts show Matthew’s editing of his sources by deletions, additions, and modifications. The vigilant waiting that is emphasized in the second part does not mean a cessation of ordinary activity and concentration only on what is to come, but a faithful accomplishment of duties at hand, with awareness that the end, for which the disciples must always be ready, will entail the great judgment by which the everlasting destiny of all will be determined.
  2. 24:2 As in Mark, Jesus predicts the destruction of the temple. By omitting the Marcan story of the widow’s contribution (Mk 12:41–44) that immediately precedes the prediction in that gospel, Matthew has established a close connection between it and Mt 23:38, “…your house will be abandoned desolate.”
  3. 24:3 The Mount of Olives: see note on Mt 21:1. The disciples: cf. Mk 13:3–4 where only Peter, James, John, and Andrew put the question that is answered by the discourse. In both gospels, however, the question is put privately: the ensuing discourse is only for those who are disciples of Jesus. When will this happen…end of the age?: Matthew distinguishes carefully between the destruction of the temple (this) and the coming of Jesus that will bring the end of the age. In Mark the two events are more closely connected, a fact that may be explained by Mark’s believing that the one would immediately succeed the other. Coming: this translates the Greek word parousia, which is used in the gospels only here and in Mt 24:27, 37, 39. It designated the official visit of a ruler to a city or the manifestation of a saving deity, and it was used by Christians to refer to the final coming of Jesus in glory, a term first found in the New Testament with that meaning in 1 Thes 2:19. The end of the age: see note on Mt 13:39.
  4. 24:4–14 This section of the discourse deals with calamities in the world (Mt 24:6–7) and in the church (Mt 24:9–12). The former must happen before the end comes (Mt 24:6), but they are only the beginning of the labor pains (Mt 24:8). (It may be noted that the Greek word translated the end in Mt 24:6 and in Mt 24:13–14 is not the same as the phrase “the end of the age” in Mt 24:3, although the meaning is the same.) The latter are sufferings of the church, both from within and without, that will last until the gospel is preached…to all nations. Then the end will come and those who have endured the sufferings with fidelity will be saved (Mt 24:13–14).
  5. 24:6–7 The disturbances mentioned here are a commonplace of apocalyptic language, as is the assurance that they must happen (see Dn 2:28 LXX), for that is the plan of God. Kingdom against kingdom: see Is 19:2.
  6. 24:8 The labor pains: the tribulations leading up to the end of the age are compared to the pains of a woman about to give birth. There is much attestation for rabbinic use of the phrase “the woes (or birth pains) of the Messiah” after the New Testament period, but in at least one instance it is attributed to a rabbi who lived in the late first century A.D. In this Jewish usage it meant the distress of the time preceding the coming of the Messiah; here, the labor pains precede the coming of the Son of Man in glory.
  7. 24:9–12 Matthew has used Mk 13:9–12 in his missionary discourse (Mt 10:17–21) and omits it here. Besides the sufferings, including death, and the hatred of all nations that the disciples will have to endure, there will be worse affliction within the church itself. This is described in Mt 24:10–12, which are peculiar to Matthew. Will be led into sin: literally, “will be scandalized,” probably meaning that they will become apostates; see Mt 13:21 where “fall away” translates the same Greek word as here. Betray: in the Greek this is the same word as the hand over of Mt 24:9. The handing over to persecution and hatred from outside will have their counterpart within the church. False prophets: these are Christians; see note on Mt 7:15–20. Evildoing: see Mt 7:23. Because of the apocalyptic nature of much of this discourse, the literal meaning of this description of the church should not be pressed too hard. However, there is reason to think that Matthew’s addition of these verses reflects in some measure the condition of his community.
  8. 24:14 Except for the last part (and then the end will come), this verse substantially repeats Mk 13:10. The Matthean addition raises a problem since what follows in Mt 24:15–23 refers to the horrors of the First Jewish Revolt including the destruction of the temple, and Matthew, writing after that time, knew that the parousia of Jesus was still in the future. A solution may be that the evangelist saw the events of those verses as foreshadowing the cosmic disturbances that he associates with the parousia (Mt 24:29) so that the period in which the former took place could be understood as belonging to the end.
  9. 24:15–28 Cf. Mk 13:14–23; Lk 17:23–24, 37. A further stage in the tribulations that will precede the coming of the Son of Man, and an answer to the question of Mt 24:3a, “when will this (the destruction of the temple) happen?”
  10. 24:15 The desolating abomination: in 167 B.C. the Syrian king Antiochus IV Epiphanes desecrated the temple by setting up in it a statue of Zeus Olympios (see 1 Mc 1:54). That event is referred to in Dn 12:11 LXX as the “desolating abomination” (NAB “horrible abomination”) and the same Greek term is used here; cf. also Dn 9:27; 11:31. Although the desecration had taken place before Daniel was written, it is presented there as a future event, and Matthew sees that “prophecy” fulfilled in the desecration of the temple by the Romans. In the holy place: the temple; more precise than Mark’s where he should not (Mk 13:14). Let the reader understand: this parenthetical remark, taken from Mk 13:14 invites the reader to realize the meaning of Daniel’s “prophecy.”
  11. 24:16 The tradition that the Christians of Jerusalem fled from that city to Pella, a city of Transjordan, at the time of the First Jewish Revolt is found in Eusebius (Ecclesiastical History, 3:5:3), who attributes the flight to “a certain oracle given by revelation before the war.” The tradition is not improbable but the Matthean command, derived from its Marcan source, is vague in respect to the place of flight (to the mountains), although some scholars see it as applicable to the flight to Pella.
  12. 24:17–19 Haste is essential, and the journey will be particularly difficult for women who are burdened with unborn or infant children.
  13. 24:20 On the sabbath: this addition to in winter (cf. Mk 13:18) has been understood as an indication that Matthew was addressed to a church still observing the Mosaic law of sabbath rest and the scribal limitations upon the length of journeys that might lawfully be made on that day. That interpretation conflicts with Matthew’s view on sabbath observance (cf. Mt 12:1–14). The meaning of the addition may be that those undertaking on the sabbath a journey such as the one here ordered would be offending the sensibilities of law-observant Jews and would incur their hostility.
  14. 24:21 For the unparalleled distress of that time, see Dn 12:1.
  15. 24:26–28 Claims that the Messiah is to be found in some distant or secret place must be ignored. The coming of the Son of Man will be as clear as lightning is to all and as the corpse of an animal is to vultures; cf. Lk 17:24, 37. Here there is clear identification of the Son of Man and the Messiah; cf. Mt 24:23.
  16. 24:29 The answer to the question of Mt 24:3b, “What will be the sign of your coming?” Immediately after…those days: the shortening of time between the preceding tribulation and the parousia has been explained as Matthew’s use of a supposed device of Old Testament prophecy whereby certainty that a predicted event will occur is expressed by depicting it as imminent. While it is questionable that that is an acceptable understanding of the Old Testament predictions, it may be applicable here, for Matthew knew that the parousia had not come immediately after the fall of Jerusalem, and it is unlikely that he is attributing a mistaken calculation of time to Jesus. The sun…be shaken: cf. Is 13:10, 13.
  17. 24:30 The sign of the Son of Man: perhaps this means the sign that is the glorious appearance of the Son of Man; cf. Mt 12:39–40 where “the sign of Jonah” is Jonah’s being in the “belly of the whale.” Tribes of the earth will mourn: peculiar to Matthew; cf. Zec 12:12–14. Coming upon the clouds…glory: cf. Dn 7:13, although there the “one like a son of man” comes to God to receive kingship; here the Son of Man comes from heaven for judgment.
  18. 24:31 Send out his angels: cf. Mt 13:41 where they are sent out to collect the wicked for punishment. Trumpet blast: cf. Is 27:13; 1 Thes 4:16.
  19. 24:32–35 Cf. Mk 13:28–31.
  20. 24:34 The difficulty raised by this verse cannot be satisfactorily removed by the supposition that this generation means the Jewish people throughout the course of their history, much less the entire human race. Perhaps for Matthew it means the generation to which he and his community belonged.
  21. 24:36–44 The statement of Mt 24:34 is now counterbalanced by one that declares that the exact time of the parousia is known only to the Father (Mt 24:36), and the disciples are warned to be always ready for it. This section is drawn from Mark and Q (cf. Lk 17:26–27, 34–35; 12:39–40).
  22. 24:36 Many textual witnesses omit nor the Son, which follows Mk 13:32. Since its omission can be explained by reluctance to attribute this ignorance to the Son, the reading that includes it is probably original.
  23. 24:37–39 Cf. Lk 17:26–27. In the days of Noah: the Old Testament account of the flood lays no emphasis upon what is central for Matthew, i.e., the unexpected coming of the flood upon those who were unprepared for it.
  24. 24:40–41 Cf. Lk 17:34–35. Taken…left: the former probably means taken into the kingdom; the latter, left for destruction. People in the same situation will be dealt with in opposite ways. In this context, the discrimination between them will be based on their readiness for the coming of the Son of Man.
  25. 24:42–44 Cf. Lk 12:39–40. The theme of vigilance and readiness is continued with the bold comparison of the Son of Man to a thief who comes to break into a house.
  26. 24:45–51 The second part of the discourse (see note on Mt 24:1–25:46) begins with this parable of the faithful or unfaithful servant; cf. Lk 12:41–46. It is addressed to the leaders of Matthew’s church; the servant has been put in charge of his master’s household (Mt 24:45) even though that household is composed of those who are his fellow servants (Mt 24:49).
  27. 24:45 To distribute…proper time: readiness for the master’s return means a vigilance that is accompanied by faithful performance of the duty assigned.
  28. 24:48 My master…delayed: the note of delay is found also in the other parables of this section; cf. Mt 25:5, 19.
  29. 24:51 Punish him severely: the Greek verb, found in the New Testament only here and in the Lucan parallel (Lk 12:46), means, literally, “cut in two.” With the hypocrites: see note on Mt 6:2. Matthew classes the unfaithful Christian leader with the unbelieving leaders of Judaism. Wailing and grinding of teeth: see note on Mt 8:11–12.
Close GNT

Matthew 24
Good News Translation

Jesus Speaks of the Destruction of the Temple(A)

24 Jesus left and was going away from the Temple when his disciples came to him to call his attention to its buildings. 2 “Yes,” he said, “you may well look at all these. I tell you this: not a single stone here will be left in its place; every one of them will be thrown down.”

Troubles and Persecutions(B)

3 (C)As Jesus sat on the Mount of Olives, the disciples came to him in private. “Tell us when all this will be,” they asked, “and what will happen to show that it is the time for your coming and the end of the age.”

4 Jesus answered, “Watch out, and do not let anyone fool you. 5 Many men, claiming to speak for me, will come and say, ‘I am the Messiah!’ and they will fool many people. 6 You are going to hear the noise of battles close by and the news of battles far away; but do not be troubled. Such things must happen, but they do not mean that the end has come. 7 (D)Countries will fight each other; kingdoms will attack one another. There will be famines and earthquakes everywhere. 8 All these things are like the first pains of childbirth.

9 (E)“Then you will be arrested and handed over to be punished and be put to death. Everyone will hate you because of me. 10 Many will give up their faith at that time; they will betray one another and hate one another. 11 Then many false prophets will appear and fool many people. 12 Such will be the spread of evil that many people's love will grow cold. 13 (F)But whoever holds out to the end will be saved. 14 And this Good News about the Kingdom will be preached through all the world for a witness to all people; and then the end will come.

The Awful Horror(G)

15 (H)“You will see ‘The Awful Horror’ of which the prophet Daniel spoke. It will be standing in the holy place.” (Note to the reader: understand what this means!) 16 “Then those who are in Judea must run away to the hills. 17 (I)Someone who is on the roof of a house must not take the time to go down and get any belongings from the house. 18 Someone who is in the field must not go back to get a cloak. 19 How terrible it will be in those days for women who are pregnant and for mothers with little babies! 20 Pray to God that you will not have to run away during the winter or on a Sabbath! 21 (J)For the trouble at that time will be far more terrible than any there has ever been, from the beginning of the world to this very day. Nor will there ever be anything like it again. 22 But God has already reduced the number of days; had he not done so, nobody would survive. For the sake of his chosen people, however, God will reduce the days.

23 “Then, if anyone says to you, ‘Look, here is the Messiah!’ or ‘There he is!’—do not believe it. 24 For false Messiahs and false prophets will appear; they will perform great miracles and wonders in order to deceive even God's chosen people, if possible. 25 Listen! I have told you this ahead of time.

26 (K)“Or, if people should tell you, ‘Look, he is out in the desert!’—don't go there; or if they say, ‘Look, he is hiding here!’—don't believe it. 27 For the Son of Man will come like the lightning which flashes across the whole sky from the east to the west.

28 (L)“Wherever there is a dead body, the vultures will gather.

The Coming of the Son of Man(M)

29 (N)“Soon after the trouble of those days, the sun will grow dark, the moon will no longer shine, the stars will fall from heaven, and the powers in space will be driven from their courses. 30 (O)Then the sign of the Son of Man will appear in the sky; and all the peoples of earth will weep as they see the Son of Man coming on the clouds of heaven with power and great glory. 31 The great trumpet will sound, and he will send out his angels to the four corners of the earth, and they will gather his chosen people from one end of the world to the other.

The Lesson of the Fig Tree(P)

32 “Let the fig tree teach you a lesson. When its branches become green and tender and it starts putting out leaves, you know that summer is near. 33 In the same way, when you see all these things, you will know that the time is near, ready to begin.[a] 34 Remember that all these things will happen before the people now living have all died. 35 Heaven and earth will pass away, but my words will never pass away.

No One Knows the Day and Hour(Q)

36 “No one knows, however, when that day and hour will come—neither the angels in heaven nor the Son;[b] the Father alone knows. 37 (R)The coming of the Son of Man will be like what happened in the time of Noah. 38 In the days before the flood people ate and drank, men and women married, up to the very day Noah went into the boat; 39 (S)yet they did not realize what was happening until the flood came and swept them all away. That is how it will be when the Son of Man comes. 40 At that time two men will be working in a field: one will be taken away, the other will be left behind. 41 Two women will be at a mill grinding meal: one will be taken away, the other will be left behind. 42 Watch out, then, because you do not know what day your Lord will come. 43 (T)If the owner of a house knew the time when the thief would come, you can be sure that he would stay awake and not let the thief break into his house. 44 So then, you also must always be ready, because the Son of Man will come at an hour when you are not expecting him.

The Faithful or the Unfaithful Servant(U)

45 “Who, then, is a faithful and wise servant? It is the one that his master has placed in charge of the other servants to give them their food at the proper time. 46 How happy that servant is if his master finds him doing this when he comes home! 47 Indeed, I tell you, the master will put that servant in charge of all his property. 48 But if he is a bad servant, he will tell himself that his master will not come back for a long time, 49 and he will begin to beat his fellow servants and to eat and drink with drunkards. 50 Then that servant's master will come back one day when the servant does not expect him and at a time he does not know. 51 The master will cut him in pieces[c] and make him share the fate of the hypocrites. There he will cry and gnash his teeth.

Footnotes

  1. Matthew 24:33 the time is near, ready to begin; or he is near, ready to come.
  2. Matthew 24:36 Some manuscripts do not have nor the Son.
  3. Matthew 24:51 cut him in pieces; or throw him out.
Close NRSVCE

Matthew 24
New Revised Standard Version Catholic Edition

The Destruction of the Temple Foretold

24 As Jesus came out of the temple and was going away, his disciples came to point out to him the buildings of the temple. 2 Then he asked them, “You see all these, do you not? Truly I tell you, not one stone will be left here upon another; all will be thrown down.”

Signs of the End of the Age

3 When he was sitting on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will this be, and what will be the sign of your coming and of the end of the age?” 4 Jesus answered them, “Beware that no one leads you astray. 5 For many will come in my name, saying, ‘I am the Messiah!’[a] and they will lead many astray. 6 And you will hear of wars and rumors of wars; see that you are not alarmed; for this must take place, but the end is not yet. 7 For nation will rise against nation, and kingdom against kingdom, and there will be famines[b] and earthquakes in various places: 8 all this is but the beginning of the birth pangs.

Persecutions Foretold

9 “Then they will hand you over to be tortured and will put you to death, and you will be hated by all nations because of my name. 10 Then many will fall away,[c] and they will betray one another and hate one another. 11 And many false prophets will arise and lead many astray. 12 And because of the increase of lawlessness, the love of many will grow cold. 13 But the one who endures to the end will be saved. 14 And this good news[d] of the kingdom will be proclaimed throughout the world, as a testimony to all the nations; and then the end will come.

The Desolating Sacrilege

15 “So when you see the desolating sacrilege standing in the holy place, as was spoken of by the prophet Daniel (let the reader understand), 16 then those in Judea must flee to the mountains; 17 the one on the housetop must not go down to take what is in the house; 18 the one in the field must not turn back to get a coat. 19 Woe to those who are pregnant and to those who are nursing infants in those days! 20 Pray that your flight may not be in winter or on a sabbath. 21 For at that time there will be great suffering, such as has not been from the beginning of the world until now, no, and never will be. 22 And if those days had not been cut short, no one would be saved; but for the sake of the elect those days will be cut short. 23 Then if anyone says to you, ‘Look! Here is the Messiah!’[e] or ‘There he is!’—do not believe it. 24 For false messiahs[f] and false prophets will appear and produce great signs and omens, to lead astray, if possible, even the elect. 25 Take note, I have told you beforehand. 26 So, if they say to you, ‘Look! He is in the wilderness,’ do not go out. If they say, ‘Look! He is in the inner rooms,’ do not believe it. 27 For as the lightning comes from the east and flashes as far as the west, so will be the coming of the Son of Man. 28 Wherever the corpse is, there the vultures will gather.

The Coming of the Son of Man

29 “Immediately after the suffering of those days

the sun will be darkened,
    and the moon will not give its light;
the stars will fall from heaven,
    and the powers of heaven will be shaken.

30 Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see ‘the Son of Man coming on the clouds of heaven’ with power and great glory. 31 And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.

The Lesson of the Fig Tree

32 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts forth its leaves, you know that summer is near. 33 So also, when you see all these things, you know that he[g] is near, at the very gates. 34 Truly I tell you, this generation will not pass away until all these things have taken place. 35 Heaven and earth will pass away, but my words will not pass away.

The Necessity for Watchfulness

36 “But about that day and hour no one knows, neither the angels of heaven, nor the Son,[h] but only the Father. 37 For as the days of Noah were, so will be the coming of the Son of Man. 38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, 39 and they knew nothing until the flood came and swept them all away, so too will be the coming of the Son of Man. 40 Then two will be in the field; one will be taken and one will be left. 41 Two women will be grinding meal together; one will be taken and one will be left. 42 Keep awake therefore, for you do not know on what day[i] your Lord is coming. 43 But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. 44 Therefore you also must be ready, for the Son of Man is coming at an unexpected hour.

The Faithful or the Unfaithful Slave

45 “Who then is the faithful and wise slave, whom his master has put in charge of his household, to give the other slaves[j] their allowance of food at the proper time? 46 Blessed is that slave whom his master will find at work when he arrives. 47 Truly I tell you, he will put that one in charge of all his possessions. 48 But if that wicked slave says to himself, ‘My master is delayed,’ 49 and he begins to beat his fellow slaves, and eats and drinks with drunkards, 50 the master of that slave will come on a day when he does not expect him and at an hour that he does not know. 51 He will cut him in pieces[k] and put him with the hypocrites, where there will be weeping and gnashing of teeth.

Footnotes

  1. Matthew 24:5 Or the Christ
  2. Matthew 24:7 Other ancient authorities add and pestilences
  3. Matthew 24:10 Or stumble
  4. Matthew 24:14 Or gospel
  5. Matthew 24:23 Or the Christ
  6. Matthew 24:24 Or christs
  7. Matthew 24:33 Or it
  8. Matthew 24:36 Other ancient authorities lack nor the Son
  9. Matthew 24:42 Other ancient authorities read at what hour
  10. Matthew 24:45 Gk to give them
  11. Matthew 24:51 Or cut him off
Listen to Matthew 24
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Matthew 24
New American Standard Bible

Signs of Christ’s Return

24 (A)Jesus (B)left the temple area and was going on His way [a]when His disciples came up to point out the temple buildings to Him. 2 But He responded and said to them, “Do you not see all these things? Truly I say to you, (C)not one stone here will be left upon another, which will not be torn down.”

3 And as He was sitting on (D)the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of (E)Your coming, and of the [b]end of the age?”

4 And Jesus answered and said to them, “(F)See to it that no one [c]misleads you. 5 For (G)many will come in My name, saying, ‘I am the [d]Christ,’ and they will [e]mislead many people. 6 And you will be hearing of (H)wars and rumors of wars. See that you are not alarmed, for those things must take place, but that is not yet the end. 7 For (I)nation will rise against nation, and kingdom against kingdom, and there will be (J)famines and earthquakes in various places. 8 (K)But all these things are merely the beginning of birth pains.

9 “(L)Then they will hand you over to tribulation and kill you, and (M)you will be hated by all nations because of My name. 10 And at that time many will [f](N)fall away, and they will [g]betray one another and hate one another. 11 And many (O)false prophets will rise up and [h]mislead many people. 12 And because lawlessness is increased, [i]most people’s love will become cold. 13 (P)But the one who endures to the end is the one who will be saved. 14 This (Q)gospel of the kingdom (R)shall be preached in the whole [j](S)world as a testimony to all the nations, and then the end will come.

Perilous Times

15 “Therefore when you see the (T)abomination of desolation which was spoken of through Daniel the prophet, standing in (U)the holy place—[k](V)let the [l]reader understand— 16 then those who are in Judea must flee to the mountains. 17 [m]Whoever is on (W)the [n]housetop must not go down to get things out of his house. 18 And [o]whoever is in the field must not turn back to get his cloak. 19 But (X)woe to those women who are pregnant, and to those who are nursing babies in those days! 20 Moreover, pray that [p]when you flee, it will not be in the winter, or on a Sabbath. 21 For then there will be a (Y)great tribulation, such as has not occurred since the beginning of the world until now, nor ever will again. 22 And if those days had not been cut short, no [q]life would have been saved; but for (Z)the sake of the [r]elect those days will be cut short. 23 (AA)Then if anyone says to you, ‘Behold, here is the [s]Christ,’ or ‘He is over here,’ do not believe him. 24 For false christs and (AB)false prophets will arise and will provide great [t](AC)signs and wonders, so as to mislead, if possible, even (AD)the [u]elect. 25 Behold, I have told you in advance. 26 So if they say to you, ‘Behold, He is in the wilderness,’ do not go out; or, ‘Behold, He is in the inner rooms,’ do not believe them. 27 (AE)For just as the lightning comes from the east and flashes as far as the west, so will the (AF)coming of the (AG)Son of Man [v]be. 28 (AH)Wherever the corpse is, there the [w]vultures will gather.

The Glorious Return

29 “But immediately after the (AI)tribulation of those days (AJ)the sun will be darkened, and the moon will not give its light, and (AK)the stars will fall from the sky, and the powers of the heavens will be shaken. 30 And then (AL)the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see (AM)the Son of Man coming on the clouds of the sky with power and great glory. 31 And (AN)He will send forth His angels with (AO)a great trumpet blast, and they will gather together His [x](AP)elect from (AQ)the four winds, from one end of the sky to the other.

Parable of the Fig Tree

32 “Now learn the parable from the fig tree: as soon as its branch has become tender and sprouts its leaves, you know that summer is near; 33 so you too, when you see all these things, [y]recognize that [z]He is near, right (AR)at the [aa]door. 34 Truly I say to you, (AS)this generation will not pass away until all these things take place. 35 (AT)Heaven and earth will pass away, but My words will not pass away.

36 “But (AU)about that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone. 37 For [ab]the (AV)coming of the Son of Man will be (AW)just like the days of Noah. 38 For as in those days before the flood they were eating and drinking, (AX)marrying and giving in marriage, until the day that (AY)Noah entered the ark, 39 and they did not [ac]understand until the flood came and took them all away; so will the (AZ)coming of the Son of Man be. 40 At that time there will be two men in the field; one [ad]will be taken and one [ae]will be left. 41 (BA)Two women will be grinding at the [af](BB)mill; one [ag]will be taken and one [ah]will be left.

Be Ready for His Coming

42 “Therefore (BC)be on the alert, for you do not know which day your Lord is coming. 43 But [ai]be sure of this, that (BD)if the head of the house had known (BE)at what time of the night the thief was coming, he would have been on the alert and would not have allowed his house to be broken into. 44 For this reason (BF)you must be ready as well; for (BG)the Son of Man is coming at an hour when you do not think He will.

45 “(BH)Who then is the (BI)faithful and (BJ)sensible slave whom his [aj]master (BK)put in charge of his household slaves, to give them their food at the proper time? 46 Blessed is that slave whom his [ak]master finds so doing when he comes. 47 Truly I say to you that (BL)he will put him in charge of all his possessions. 48 But if that evil slave says in his heart, ‘My [al]master [am]is not coming for a long time,’ 49 and he begins to beat his fellow slaves, and he eats and drinks with those habitually drunk; 50 then the [an]master of that slave will come on a day that he does not expect, and at an hour that he does not know, 51 and he will [ao]cut him in two and assign [ap]him a place with the hypocrites; in that place there will be (BM)weeping and gnashing of teeth.

Footnotes

  1. Matthew 24:1 Lit and
  2. Matthew 24:3 Or consummation
  3. Matthew 24:4 Or deceives
  4. Matthew 24:5 I.e., Messiah
  5. Matthew 24:5 Or deceive
  6. Matthew 24:10 I.e., from the faith
  7. Matthew 24:10 Or hand over
  8. Matthew 24:11 Or deceive
  9. Matthew 24:12 Lit the love of the many
  10. Matthew 24:14 Lit inhabited earth
  11. Matthew 24:15 Or the reader is to understand
  12. Matthew 24:15 I.e., the reader of Daniel
  13. Matthew 24:17 Lit The one who
  14. Matthew 24:17 Housetops were flat living areas
  15. Matthew 24:18 Lit the one who
  16. Matthew 24:20 Lit your flight will not be
  17. Matthew 24:22 Lit flesh
  18. Matthew 24:22 Or chosen ones
  19. Matthew 24:23 I.e., Messiah
  20. Matthew 24:24 I.e., confirming miracles
  21. Matthew 24:24 Or chosen ones
  22. Matthew 24:27 I.e., be visible everywhere
  23. Matthew 24:28 Or eagles
  24. Matthew 24:31 Or chosen ones
  25. Matthew 24:33 Or know
  26. Matthew 24:33 Or it
  27. Matthew 24:33 Lit doors
  28. Matthew 24:37 Lit just like the days...so will be
  29. Matthew 24:39 Lit know
  30. Matthew 24:40 Lit is
  31. Matthew 24:40 Lit is
  32. Matthew 24:41 I.e., handmill
  33. Matthew 24:41 Lit is
  34. Matthew 24:41 Lit is
  35. Matthew 24:43 Lit know that
  36. Matthew 24:45 Or lord
  37. Matthew 24:46 Or lord
  38. Matthew 24:48 Or lord
  39. Matthew 24:48 Lit lingers
  40. Matthew 24:50 Or lord
  41. Matthew 24:51 Possibly referring to other extreme punishment
  42. Matthew 24:51 Lit his portion with
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Matthew 24
New International Version

The Destruction of the Temple and Signs of the End Times(A)

24 Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. 2 “Do you see all these things?” he asked. “Truly I tell you, not one stone here will be left on another;(B) every one will be thrown down.”

3 As Jesus was sitting on the Mount of Olives,(C) the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming(D) and of the end of the age?”(E)

4 Jesus answered: “Watch out that no one deceives you.(F) 5 For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many.(G) 6 You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. 7 Nation will rise against nation, and kingdom against kingdom.(H) There will be famines(I) and earthquakes in various places. 8 All these are the beginning of birth pains.

9 “Then you will be handed over to be persecuted(J) and put to death,(K) and you will be hated by all nations because of me.(L) 10 At that time many will turn away from the faith and will betray and hate each other, 11 and many false prophets(M) will appear and deceive many people.(N) 12 Because of the increase of wickedness, the love of most will grow cold, 13 but the one who stands firm to the end will be saved.(O) 14 And this gospel of the kingdom(P) will be preached in the whole world(Q) as a testimony to all nations, and then the end will come.

15 “So when you see standing in the holy place(R) ‘the abomination that causes desolation,’[a](S) spoken of through the prophet Daniel—let the reader understand— 16 then let those who are in Judea flee to the mountains. 17 Let no one on the housetop(T) go down to take anything out of the house. 18 Let no one in the field go back to get their cloak. 19 How dreadful it will be in those days for pregnant women and nursing mothers!(U) 20 Pray that your flight will not take place in winter or on the Sabbath. 21 For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again.(V)

22 “If those days had not been cut short, no one would survive, but for the sake of the elect(W) those days will be shortened. 23 At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘There he is!’ do not believe it.(X) 24 For false messiahs and false prophets will appear and perform great signs and wonders(Y) to deceive, if possible, even the elect. 25 See, I have told you ahead of time.

26 “So if anyone tells you, ‘There he is, out in the wilderness,’ do not go out; or, ‘Here he is, in the inner rooms,’ do not believe it. 27 For as lightning(Z) that comes from the east is visible even in the west, so will be the coming(AA) of the Son of Man.(AB) 28 Wherever there is a carcass, there the vultures will gather.(AC)

29 “Immediately after the distress of those days

“‘the sun will be darkened,
    and the moon will not give its light;
the stars will fall from the sky,
    and the heavenly bodies will be shaken.’[b](AD)

30 “Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth[c] will mourn(AE) when they see the Son of Man coming on the clouds of heaven,(AF) with power and great glory.[d] 31 And he will send his angels(AG) with a loud trumpet call,(AH) and they will gather his elect from the four winds, from one end of the heavens to the other.

32 “Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. 33 Even so, when you see all these things, you know that it[e] is near, right at the door.(AI) 34 Truly I tell you, this generation will certainly not pass away until all these things have happened.(AJ) 35 Heaven and earth will pass away, but my words will never pass away.(AK)

The Day and Hour Unknown(AL)(AM)

36 “But about that day or hour no one knows, not even the angels in heaven, nor the Son,[f] but only the Father.(AN) 37 As it was in the days of Noah,(AO) so it will be at the coming of the Son of Man. 38 For in the days before the flood, people were eating and drinking, marrying and giving in marriage,(AP) up to the day Noah entered the ark; 39 and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man.(AQ) 40 Two men will be in the field; one will be taken and the other left.(AR) 41 Two women will be grinding with a hand mill; one will be taken and the other left.(AS)

42 “Therefore keep watch, because you do not know on what day your Lord will come.(AT) 43 But understand this: If the owner of the house had known at what time of night the thief was coming,(AU) he would have kept watch and would not have let his house be broken into. 44 So you also must be ready,(AV) because the Son of Man will come at an hour when you do not expect him.

45 “Who then is the faithful and wise servant,(AW) whom the master has put in charge of the servants in his household to give them their food at the proper time? 46 It will be good for that servant whose master finds him doing so when he returns.(AX) 47 Truly I tell you, he will put him in charge of all his possessions.(AY) 48 But suppose that servant is wicked and says to himself, ‘My master is staying away a long time,’ 49 and he then begins to beat his fellow servants and to eat and drink with drunkards.(AZ) 50 The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. 51 He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.(BA)

Footnotes

  1. Matthew 24:15 Daniel 9:27; 11:31; 12:11
  2. Matthew 24:29 Isaiah 13:10; 34:4
  3. Matthew 24:30 Or the tribes of the land
  4. Matthew 24:30 See Daniel 7:13-14.
  5. Matthew 24:33 Or he
  6. Matthew 24:36 Some manuscripts do not have nor the Son.
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