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When Will Jesus Come Again?(A)

36 “No one knows when that day or ·time [hour] will be, not the angels in heaven, not even the Son.[a] Only the Father knows. 37 When the Son of Man comes [Dan. 7:13–14], it will be like what happened during Noah’s time. 38 [L For] In those days before the flood, people were eating and drinking, marrying and giving their children to be married, until the day Noah entered the boat. 39 They ·knew [understood] nothing about what was happening until the flood came and ·destroyed them [L took/swept them all away]. It will be the same when the Son of Man comes. 40 Two men will be in the field. One will be taken, and the other will be left. 41 Two women will be grinding grain with a ·mill [handmill; C two large, round, flat rocks used for grinding grain to make flour]. One will be taken, and the other will be left.

42 “So ·always be ready [stay alert; keep watching], because you don’t know the day your Lord will come. 43 ·Remember [Know] this: If the owner of the house knew what time of night a thief was coming, the owner would ·watch [have stayed alert; kept watching] and not let ·the thief break in [L his house be broken into]. 44 So you also must be ready, because the Son of Man will come at a ·time [hour] you don’t expect him.

The Story of the Two Servants(B)

45 “Who is the ·loyal [faithful; trusted] and ·wise [sensible] ·servant [slave] that the master ·trusts [L puts in charge of his household] to give ·the other servants [L them] their food at the right time? 46 That servant will be ·blessed [happy; or rewarded] when the master comes and finds him doing his work.

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Notas al pie

  1. Matthew 24:36 not even the Son Some Greek copies do not have this phrase.

God’s Kingdom Is Within You

20 Some of the Pharisees asked Jesus, “When will the kingdom of God come?”

Jesus answered, “God’s kingdom ·is coming, but not in a way that you will be able to see with your eyes [L is not coming with observable/visible signs; C perhaps the heavenly signs described in Jewish apocalyptic literature]. 21 People will not say, ‘Look, here it is!’ or, ‘There it is!’ because God’s kingdom is ·within you [or among you; in your midst].”

When Jesus, the Son of Man, Comes Again(A)

22 Then Jesus said to ·his followers [the disciples], “The time will come when you will ·want very much [long] to see one of the days of the Son of Man [C the full revelation of the kingdom at Jesus’ return]. But you will not see it. 23 People will say to you, ‘Look, ·there he is [or over there]!’ or, ‘Look, ·here he is [or over here]!’ ·Stay where you are [L Don’t leave/go out]; don’t go away and ·search [pursue; chase after].

24 “For as the lightning flashes and lights up the sky from one side to the other, so ·it will be when the Son of Man comes again [L will be the Son of Man in his day].[a] 25 But first he must suffer many things and be rejected by ·the people of this time [L this generation]. 26 Just as it was ·when Noah lived [L in the days of Noah; Gen. 6—9], so it will be ·when the Son of Man comes again [L in the days of the Son of Man]. 27 People were eating, drinking, marrying, and ·giving their children to be married [or being given in marriage] until the day Noah entered the boat. Then the flood came and ·killed [destroyed] them all. 28 It will be the same as ·during the time [L in the days] of Lot. People were eating, drinking, buying, selling, planting, and building. 29 But the day Lot left Sodom, fire and ·sulfur [T brimstone] rained down from ·the sky [heaven] and ·killed [destroyed] them all [Gen. 19]. 30 This is how it will be ·when [L the day] the Son of Man ·comes again [L is revealed].

31 “On that day, a person who is on the roof [C roofs were typically flat and used as extra rooms] and whose belongings are in the house should not ·go inside [L come down] to get them. A person who is in the field should not ·go back home [L turn back]. 32 Remember Lot’s wife [C who was judged for longingly looking back at Sodom; Gen. 19:15–17, 26]. 33 Those who try to ·keep [preserve; keep secure] their lives will lose them. But those who ·give up [lose; let go of] their lives will save them. 34 I tell you, on that night two people will be sleeping in one bed; one will be taken and the other will be left. 35 There will be two women grinding grain together; one will be taken, and the other will be left. |36 Two people will be in the field. One will be taken, and the other will be left.|”[b]

37 ·The followers [L They] asked Jesus, “·Where will this be [L Where], Lord?”

Jesus answered, “Where there is a ·dead body [corpse], there the vultures will gather [C the carnage will make the place of judgment obvious to all].”

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Notas al pie

  1. Luke 17:24 day Some Greek copies do not have “in his day.”
  2. Luke 17:36 Two … left. Some Greek copies do not contain the bracketed text.

The Coming of the Holy Spirit

When the day of Pentecost [C a harvest festival fifty days after Passover, celebrating the firstfruits of the crops (while on this day the firstfruits of the Spirit); Ex. 34:22; Deut. 16:10, 16] ·came [arrived], they were all together in one place. Suddenly a ·noise [roar] like a ·strong [violent], ·blowing [rushing] wind came from heaven and filled the whole house where they were sitting. They saw something like ·flames [L tongues] of fire ·that were separated [that were divided; or that spread out] and ·stood [came to rest] over each person there. They were all filled with the Holy Spirit, and they began to speak ·different [other; or foreign] ·languages [L tongues] by the power the Holy Spirit was giving them [C reversing the confusion of languages at the Tower of Babel; Gen. 11:1–9].

There were some ·religious [devout; God-fearing] Jews ·staying [living] in Jerusalem who were from every ·country [nation] ·in the world [L under heaven]. When they heard this noise, a crowd came together. They were all ·surprised [or confused; bewildered], because each one heard them speaking in his own language. They were ·completely [L astounded and] amazed at this. They said, “Look! Aren’t all these people that we hear speaking ·from Galilee [L Galileans]? Then how is it possible that we each hear them in our own [native] languages? We are: Parthians, Medes, Elamites, residents of Mesopotamia, Judea, Cappadocia, Pontus, Asia [C a Roman province, in present-day Turkey], 10 Phrygia, Pamphylia, Egypt, the areas of Libya near Cyrene, [visitors from] Rome 11 (both Jews and ·those who had become Jews [proselytes]), Crete, and Arabia. But we hear them telling in our own ·languages [tongues] about the ·great things [mighty acts] God has done!” 12 They were all amazed and confused, asking each other, “What does this mean?”

13 But others ·were making fun of them [sneered], saying, “They have had too much [sweet; new] wine [C they accuse them of being intoxicated and speaking nonsense].”

Peter Speaks to the People

14 But Peter stood up with the eleven apostles, and in a loud voice he ·spoke to [addressed] the crowd: “·My fellow Jews [or Judeans], and all of you who ·are [are living/staying] in Jerusalem, ·listen to me [L let this be known to you]. Pay attention to what I have to say. 15 These people are not drunk, as you think; it is only ·nine o’clock in the morning [L the third hour of the day]! 16 But Joel the prophet wrote about what is happening here today:

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What Is Faith?

11 Faith means ·being sure [the assurance; or the tangible reality; or the sure foundation] of the things we hope for and ·knowing that something is real even if we do not see it [the conviction/assurance/evidence about things not seen]. Faith is the reason ·we remember [or God commended/approved] ·great people who lived in the past [the people of old; the ancients; our spiritual ancestors].

It is by faith we understand that the ·whole world [universe; cosmos; ages] was made by God’s ·command [word; Gen. 1] so what we see was ·made by something that cannot be seen [L not made from/by visible things].

It was by faith that Abel offered God a ·better [more acceptable] sacrifice than Cain [Gen. 4:4–8]. God ·said he was pleased with [commended him for; bore testimony to] the gifts Abel offered and ·called Abel [commended him as; testified that he was] a ·good [righteous] man because of his faith. Abel died, but through his faith he is still speaking [12:24].

It was by faith that Enoch was taken to heaven so he would not ·die [experience/L see death]. He could not be found, because God had taken him away [Gen. 5:22–24]. Before he was taken, ·the Scripture says that he was [L he was commended as] a man who truly pleased God. [L And] Without faith no one can please God. [L For; Because] Anyone who comes to God must believe that he ·is real [exists] and that he rewards those who ·truly want to find [earnestly/sincerely seek] him.

It was by faith that Noah heard God’s warnings about things he could not yet see [Gen. 6:13–22]. He ·obeyed God [responded with reverent fear] and built a ·large boat [T ark] to save his ·family [household]. By his faith, Noah ·showed that the world was wrong [L condemned/pronounced judgment against the world], and he became ·one of those who are made right with God [L an heir of the righteousness that comes] through faith.

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18 Christ himself suffered for sins ·once [or once for all; C only his suffering has the power to redeem others]. ·He was not guilty, but he suffered for those who are guilty [L …the righteous for the unrighteous] to bring you to God. ·His body was killed [L He was put to death in the flesh/body], but he was made alive in the ·spirit [or Spirit; C at his resurrection in a glorified body]. 19 And in the ·spirit [or Spirit] he went and preached to the spirits in prison [C probably either fallen angels, imprisoned by God (see Gen. 6:1–4; 2 Peter 2:4; Jude 6) or the spirits of the people who rejected Noah’s preaching; see v. 20] 20 who refused to obey God long ago in the time of Noah [Gen. 6:1—8:22], when ·God was waiting patiently [L the patience of God waited] while Noah was building the ·boat [ark]. [In this ark; L In it] Only a few people—eight in all—were saved ·by [or through] water. 21 And that water ·is like [anticipates; foreshadows; symbolizes; prefigures] baptism that now saves you—not the ·washing [removal] of dirt from the body, but the ·promise [pledge; appeal; or response] made to God from a ·good [clear] conscience. And this is ·because Jesus Christ was raised from the dead [or through the resurrection of Jesus Christ]. 22 Now Jesus has gone into heaven and is at God’s right side [C the place of honor] ·ruling over angels, authorities, and powers [L with angels, authorities, and powers made subject to him].

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And God ·punished the world long ago [L did not spare the ancient world] when he brought a flood to the world that was full of ·people who were against him [the ungodly]. But God ·saved [protected; kept] Noah, ·who preached about being right with God [a preacher of righteousness; C Jewish tradition described Noah preaching repentance], and seven other people with him [C his wife plus his three sons and their wives; Gen. 6—9].

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