Hypocrisy Exposed

23 (A)Then Jesus spoke to the crowds and to His disciples, saying: (B)The scribes and the Pharisees have seated themselves in the chair of Moses. Therefore, whatever they tell you, do and [a]comply with it all, but do not do [b]as they do; for they say things and do not do them. And (C)they tie up heavy burdens and lay them on people’s shoulders, but they themselves are unwilling to move them with so much as their finger. And they do all their deeds (D)to be noticed by other people; for they (E)broaden their [c]phylacteries and lengthen (F)the tassels of their garments. And they (G)love the place of honor at banquets, and the seats of honor in the synagogues, and personal greetings in the marketplaces, and being called [d](H)Rabbi by the people. But as for you, (I)do not be called [e](J)Rabbi; for only One is your Teacher, and you are all brothers and sisters. And do not call anyone on earth your father; for only (K)One is your Father, He who is in heaven. 10 And do not be called [f]leaders; for only One is your Leader, that is, Christ. 11 (L)But the greatest of you shall be your servant. 12 (M)Whoever exalts himself shall be humbled, and whoever humbles himself shall be exalted.

Eight Woes

13 (N)But woe to you, scribes and Pharisees, hypocrites, (O)because you shut the kingdom of heaven in front of people; for you do not enter it yourselves, nor do you allow those who are entering to go in.[g]

15 “Woe to you, scribes and Pharisees, hypocrites, because you travel around on sea and land to make one [h](P)proselyte; and when he becomes one, you [i]make him twice as much a son of [j](Q)hell as yourselves.

16 “Woe to you, (R)blind guides, who say, ‘(S)Whoever swears by the [k]temple, that is nothing; but whoever swears by the gold of the [l]temple is obligated.’ 17 You fools and blind men! (T)Which is [m]more important, the gold or the [n]temple that sanctified the gold? 18 And you say, ‘Whoever swears by the altar, that is nothing; but whoever swears by the [o]offering that is on it is obligated.’ 19 You blind men, (U)which is [p]more important, the [q]offering or the altar that sanctifies the [r]offering? 20 Therefore, the one who swears by the altar, swears both by [s]the altar and by everything on it. 21 And the one who swears by the [t]temple, swears both by [u]the temple and by Him who (V)dwells in it. 22 And the one who swears by [v]heaven, (W)swears both by the throne of God and by Him who sits upon it.

23 (X)Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and [w]cumin, and have neglected the weightier provisions of the Law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others. 24 You (Y)blind guides, who [x]strain out a gnat and swallow a camel!

25 “Woe to you, scribes and Pharisees, hypocrites! For (Z)you clean the outside of the cup and of the dish, but inside they are full [y]of robbery and self-indulgence. 26 You blind Pharisee, first (AA)clean the inside of the cup and of the dish, so that the [z]outside of it may also become clean.

27 (AB)Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men’s bones and all uncleanness. 28 So you too, outwardly appear righteous to people, but inwardly you are full of hypocrisy and lawlessness.

29 (AC)Woe to you, scribes and Pharisees, hypocrites! For you build the tombs for the prophets and decorate the monuments of the righteous, 30 and you say, ‘If we had been living in the days of our fathers, we would not have been partners with them in shedding the blood of the prophets.’ 31 So you testify against yourselves, that you (AD)are [aa]sons of those who murdered the prophets. 32 [ab]Fill up, then, the measure of the guilt of your fathers. 33 You snakes, (AE)you [ac]offspring of vipers, how [ad]will you escape the [ae]sentence of [af](AF)hell?

34 (AG)Therefore, behold, (AH)I am sending you prophets and wise men and scribes; some of them you will kill and crucify, and some of them you will (AI)flog in your synagogues, and (AJ)persecute from city to city, 35 so that upon you will fall the guilt of all the righteous blood shed on earth, from the blood of righteous (AK)Abel to the blood of Zechariah, the (AL)son of Berechiah, whom (AM)you murdered between the [ag]temple and the altar. 36 Truly I say to you, all these things will come upon (AN)this generation.

Grieving over Jerusalem

37 (AO)Jerusalem, Jerusalem, who (AP)kills the prophets and stones those who have been sent to her! How often I wanted to gather your children together, (AQ)the way a hen gathers her chicks under her wings, and you were unwilling. 38 Behold, (AR)your house is being left to you desolate! 39 For I say to you, from now on you will not see Me until you say, ‘(AS)Blessed is the One who comes in the name of the Lord!’”

Footnotes

  1. Matthew 23:3 Lit keep all
  2. Matthew 23:3 Lit according to their deeds
  3. Matthew 23:5 I.e., small pouches containing Scripture texts, worn on the left forearm and forehead for religious purposes
  4. Matthew 23:7 In Heb “My Teacher” or “My Master”
  5. Matthew 23:8 In Heb “My Teacher” or “My Master”
  6. Matthew 23:10 Or teachers
  7. Matthew 23:13 Late mss add (traditionally v 14): Woe to you, scribes and Pharisees, hypocrites, because you devour widows’ houses even while for appearances’ sake you make long prayers; therefore you will receive greater condemnation (as v 14); cf. Mark 12:40; Luke 20:47
  8. Matthew 23:15 Or convert
  9. Matthew 23:15 I.e., doom him to hell
  10. Matthew 23:15 Gr Gehenna
  11. Matthew 23:16 Or sanctuary
  12. Matthew 23:16 Or sanctuary
  13. Matthew 23:17 Lit greater
  14. Matthew 23:17 Or sanctuary
  15. Matthew 23:18 Or gift
  16. Matthew 23:19 Lit greater
  17. Matthew 23:19 Or gift
  18. Matthew 23:19 Or gift
  19. Matthew 23:20 Lit it
  20. Matthew 23:21 Or sanctuary
  21. Matthew 23:21 Lit it
  22. Matthew 23:22 I.e., an indirect reference to God
  23. Matthew 23:23 Similar to caraway seeds
  24. Matthew 23:24 Or filter out
  25. Matthew 23:25 Or as a result of
  26. Matthew 23:26 If the inside was ritually unclean, the entire vessel was unclean whether the outside was cleaned or not (cf. Num 19:15)
  27. Matthew 23:31 Or descendants
  28. Matthew 23:32 I.e., finish what they started
  29. Matthew 23:33 Or brood
  30. Matthew 23:33 Lit are you to escape
  31. Matthew 23:33 Or judgment
  32. Matthew 23:33 Gr Gehenna
  33. Matthew 23:35 Or sanctuary

Pharisaism Exposed

23 Then Jesus spoke to the crowds and to His disciples, saying: “The scribes and Pharisees have seated themselves in Moses’ chair [of authority as teachers of the Law]; so practice and observe everything they tell you, but do not do as they do; for they preach [things], but do not practice them. The scribes and Pharisees tie up [a]heavy loads [that are hard to bear] and place them on men’s shoulders, but they themselves will not lift a finger [to make them lighter]. They do all their deeds to be seen by men; for they make their [b]phylacteries (tefillin) wide [to make them more conspicuous] and make their [c]tassels long.(A) They love the place of distinction and honor at feasts and the best seats in the synagogues [those on the platform near the scrolls of the Law, facing the congregation], and to be greeted [with respect] in the market places and public forums, and to have people call them Rabbi. But do not be called Rabbi (Teacher); for One is your Teacher, and you are all [equally] brothers. Do not call anyone on earth [who guides you spiritually] your father; for One is your Father, He who is in heaven. 10 Do not let yourselves be called leaders or teachers; for One is your Leader (Teacher), the Christ. 11 But the greatest among you will be your servant. 12 Whoever exalts himself shall be humbled; and whoever humbles himself shall be raised to honor.

Eight Woes

13 “But woe (judgment is coming) to you, [self-righteous] scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven in front of people; for you do not enter yourselves, nor do you allow those who are [in the process of] entering to do so.(B) 14 [d][Woe to you, scribes and Pharisees, hypocrites, because you swallow up widows’ houses, and to cover it up you make long prayers; therefore you will receive the greater condemnation.]

15 “Woe to you, [self-righteous] scribes and Pharisees, hypocrites, because you travel over sea and land to make a single proselyte (convert to Judaism), and when he becomes a convert, you make him twice as much a son of hell as you are.

16 “Woe to you, blind guides, who say, ‘Whoever swears [an oath] by the sanctuary of the temple, that is nothing (non-binding); but whoever swears [an oath] by the gold of the temple is obligated [as a debtor to fulfill his vow and keep his promise].’ 17 You fools and blind men! Which is more important, the gold or the sanctuary of the temple that sanctified the gold?(C) 18 And [you scribes and Pharisees say], ‘Whoever swears [an oath] by the altar, that is nothing (non-binding), but whoever swears [an oath] by the offering on it, he is obligated [as a debtor to fulfill his vow and keep his promise].’ 19 You [spiritually] blind men, which is more important, the offering, or the altar that sanctifies the offering? 20 Therefore, whoever swears [an oath] by the altar, swears both by it and by everything [offered] on it. 21 And whoever swears [an oath] by the sanctuary of the temple, swears by it and by Him who dwells within it.(D) 22 And whoever swears [an oath] by heaven, swears both by the throne of God and by Him who sits upon it.

23 “Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you give a tenth (tithe) of your mint and dill and cumin [focusing on minor matters], and have neglected the weightier [more important moral and spiritual] provisions of the Law: justice and mercy and faithfulness; but these are the [primary] things you ought to have done without neglecting the others. 24 You [spiritually] blind guides, who strain out a gnat [consuming yourselves with miniscule matters] and swallow a camel [ignoring and violating God’s precepts]!(E)

25 “Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the plate, but inside they are full of extortion and robbery and self-indulgence (unrestrained greed). 26 You [spiritually] blind Pharisee, first clean the inside of the cup and of the plate [examine and change your inner self to conform to God’s precepts], so that the outside [your public life and deeds] may be clean also.

27 “Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you are like whitewashed tombs which look beautiful on the outside, but inside are full of dead men’s bones and everything unclean. 28 So you, also, outwardly seem to be just and upright to men, but inwardly you are full of hypocrisy and lawlessness.(F)

29 “Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you build tombs for the prophets and decorate and adorn the monuments of the righteous, 30 and you say, ‘If we had been living in the days of our fathers, we would not have joined them in shedding the blood of the prophets.’ 31 So you testify against yourselves that you are the descendants of those who murdered the prophets. 32 Fill up, then, the [allotted] measure of the guilt of your fathers’ sins. 33 You [e]serpents, you spawn of vipers, how can you escape the penalty of hell?

34 “Therefore, take notice, I am sending you prophets and wise men [interpreters, teachers] and scribes [men educated in the Mosaic Law and the writings of the prophets]; some of them you will kill and even crucify, and some you will flog in your synagogues, and pursue and persecute from city to city, 35 so that on you will come the guilt of all the blood of the righteous shed on earth, from the blood of righteous [f]Abel to the blood of Zechariah [the priest], the son of Berechiah, whom you murdered between the temple and the altar.(G) 36 I assure you and most solemnly say to you, [the judgment for] all these things [these vile and murderous deeds] will come on this generation.(H)

Lament over Jerusalem

37 [g]O Jerusalem, Jerusalem, who murders the prophets and stones [to death] those [messengers] who are sent to her [by God]! How often I wanted to gather your children together [around Me], as a hen gathers her chicks under her wings, and you were unwilling.(I) 38 Listen carefully: your house is being left to you desolate [completely abandoned by God and destitute of His protection]!(J) 39 For I say to you, you will not see Me again [ministering to you publicly] until you say, ‘Blessed [to be celebrated with praise] is He who comes in the name of the Lord!’”(K)

Footnotes

  1. Matthew 23:4 I.e. detailed instructions of rabbinic interpretations of the Law.
  2. Matthew 23:5 Small cases containing Scripture passages, worn on the left arm and the forehead.
  3. Matthew 23:5 Tassels (tzitzit) were worn on the garments of all Jewish males, according to the Law.
  4. Matthew 23:14 Early mss do not contain v 14.
  5. Matthew 23:33 The serpent is the creature used by Satan to introduce evil into the Garden of Eden (Gen 3:1ff). Here Jesus continues the imagery of Satan as the serpent working through the religious leaders to continue the propagation of evil through deception, false teaching, and man-made laws and traditions which are given priority over God’s law.
  6. Matthew 23:35 I.e. the first and last martyrs recorded in the Hebrew text.
  7. Matthew 23:37 The nation of Israel personified.

Religious Fashion Shows

23 1-3 Now Jesus turned to address his disciples, along with the crowd that had gathered with them. “The religion scholars and Pharisees are competent teachers in God’s Law. You won’t go wrong in following their teachings on Moses. But be careful about following them. They talk a good line, but they don’t live it. They don’t take it into their hearts and live it out in their behavior. It’s all spit-and-polish veneer.

4-7 “Instead of giving you God’s Law as food and drink by which you can banquet on God, they package it in bundles of rules, loading you down like pack animals. They seem to take pleasure in watching you stagger under these loads, and wouldn’t think of lifting a finger to help. Their lives are perpetual fashion shows, embroidered prayer shawls one day and flowery prayers the next. They love to sit at the head table at church dinners, basking in the most prominent positions, preening in the radiance of public flattery, receiving honorary degrees, and getting called ‘Doctor’ and ‘Reverend.’

8-10 “Don’t let people do that to you, put you on a pedestal like that. You all have a single Teacher, and you are all classmates. Don’t set people up as experts over your life, letting them tell you what to do. Save that authority for God; let him tell you what to do. No one else should carry the title of ‘Father’; you have only one Father, and he’s in heaven. And don’t let people maneuver you into taking charge of them. There is only one Life-Leader for you and them—Christ.

11-12 “Do you want to stand out? Then step down. Be a servant. If you puff yourself up, you’ll get the wind knocked out of you. But if you’re content to simply be yourself, your life will count for plenty.

Frauds!

13 “I’ve had it with you! You’re hopeless, you religion scholars, you Pharisees! Frauds! Your lives are roadblocks to God’s kingdom. You refuse to enter, and won’t let anyone else in either.

15 “You’re hopeless, you religion scholars and Pharisees! Frauds! You go halfway around the world to make a convert, but once you get him you make him into a replica of yourselves, double-damned.

16-22 “You’re hopeless! What arrogant stupidity! You say, ‘If someone makes a promise with his fingers crossed, that’s nothing; but if he swears with his hand on the Bible, that’s serious.’ What ignorance! Does the leather on the Bible carry more weight than the skin on your hands? And what about this piece of trivia: ‘If you shake hands on a promise, that’s nothing; but if you raise your hand that God is your witness, that’s serious’? What ridiculous hairsplitting! What difference does it make whether you shake hands or raise hands? A promise is a promise. What difference does it make if you make your promise inside or outside a house of worship? A promise is a promise. God is present, watching and holding you to account regardless.

23-24 “You’re hopeless, you religion scholars and Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but on the meat of God’s Law, things like fairness and compassion and commitment—the absolute basics!—you carelessly take it or leave it. Careful bookkeeping is commendable, but the basics are required. Do you have any idea how silly you look, writing a life story that’s wrong from start to finish, nitpicking over commas and semicolons?

25-26 “You’re hopeless, you religion scholars and Pharisees! Frauds! You buff the surface of your cups and bowls so they sparkle in the sun, while the insides are maggoty with your greed and gluttony. Stupid Pharisee! Scour the insides, and then the gleaming surface will mean something.

27-28 “You’re hopeless, you religion scholars and Pharisees! Frauds! You’re like manicured grave plots, grass clipped and the flowers bright, but six feet down it’s all rotting bones and worm-eaten flesh. People look at you and think you’re saints, but beneath the skin you’re total frauds.

29-32 “You’re hopeless, you religion scholars and Pharisees! Frauds! You build granite tombs for your prophets and marble monuments for your saints. And you say that if you had lived in the days of your ancestors, no blood would have been on your hands. You protest too much! You’re cut from the same cloth as those murderers, and daily add to the death count.

33-34 “Snakes! Cold-blooded sneaks! Do you think you can worm your way out of this? Never have to pay the piper? It’s on account of people like you that I send prophets and wise guides and scholars generation after generation—and generation after generation you treat them like dirt, greeting them with lynch mobs, hounding them with abuse.

35-36 “You can’t squirm out of this: Every drop of righteous blood ever spilled on this earth, beginning with the blood of that good man Abel right down to the blood of Zechariah, Barachiah’s son, whom you murdered at his prayers, is on your head. All this, I’m telling you, is coming down on you, on your generation.

37-39 “Jerusalem! Jerusalem! Murderer of prophets! Killer of the ones who brought you God’s news! How often I’ve ached to embrace your children, the way a hen gathers her chicks under her wings, and you wouldn’t let me. And now you’re so desolate, nothing but a ghost town. What is there left to say? Only this: I’m out of here soon. The next time you see me you’ll say, ‘Oh, God has blessed him! He’s come, bringing God’s rule!’”