³⁸ See, ^(A)your house is left to you desolate. ³⁹ For I tell you, you will not see me again, until you say, ^(B)‘Blessed is he who comes in the name of the Lord.’”

⁸ For he finds fault with them when he says:^[a]

¹³ In speaking of a new covenant, he makes the first one obsolete. And ^(A)what is becoming obsolete and growing old is ready to vanish away.

⁴⁶ And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God ^(A)be spoken first to you. ^(B)Since you thrust it aside and judge yourselves ^(C)unworthy of eternal life, behold, we ^(D)are turning to the Gentiles.

^28 (A)There is neither Jew nor Greek, there is neither slave^[a] nor free, ^(B)there is no male and female, for you are all one in Christ Jesus. ²⁹ And ^(C)if you are Christ's, then you are Abraham's offspring, ^(D)heirs according to promise.

²⁸ For ^(A)no one is a Jew ^(B)who is merely one outwardly, nor is circumcision outward and physical. ²⁹ But a Jew is one ^(C)inwardly, and ^(D)circumcision is a matter of the heart, by the Spirit, not by the letter. ^(E)His praise is not from man but from God.

The Remnant of Israel

11 I ask, then, ^(A)has God rejected his people? By no means! For ^(B)I myself am an Israelite, a descendant of Abraham,^[a] a member of the tribe of Benjamin. ^2 (C)God has not rejected his people whom he ^(D)foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? ^3 (E)“Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.” ⁴ But what is God's reply to him? ^(F)“I have kept for myself seven thousand men who have not bowed the knee to Baal.” ⁵ So too at the present time there is ^(G)a remnant, chosen by grace. ^6 (H)But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

⁷ What then? ^(I)Israel failed to obtain what it was seeking. The elect obtained it, but the rest ^(J)were hardened, ⁸ as it is written,

⁹ And David says,

Gentiles Grafted In

¹¹ So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass ^(N)salvation has come to the Gentiles, so as to make Israel jealous. ¹² Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion^[b] mean!

¹³ Now I am speaking to you Gentiles. Inasmuch then as ^(O)I am an apostle to the Gentiles, I magnify my ministry ¹⁴ in order somehow to make my fellow Jews jealous, and ^(P)thus save some of them. ¹⁵ For if their rejection means ^(Q)the reconciliation of the world, what will their acceptance mean but life from the dead? ^16 (R)If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.

¹⁷ But if ^(S)some of the branches were broken off, and you, ^(T)although a wild olive shoot, were grafted in among the others and now share in the nourishing root^[c] of the olive tree, ¹⁸ do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. ¹⁹ Then you will say, “Branches were broken off so that I might be grafted in.” ²⁰ That is true. They were broken off because of their unbelief, but you ^(U)stand fast through faith. So ^(V)do not become proud, but ^(W)fear. ²¹ For if God did not spare the natural branches, neither will he spare you. ²² Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, ^(X)provided you continue in his kindness. Otherwise ^(Y)you too will be cut off. ²³ And ^(Z)even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. ²⁴ For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.

The Mystery of Israel's Salvation

^25 (AA)Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers:^{[d] (AB)}a partial hardening has come upon Israel, ^(AC)until the fullness of the Gentiles has come in. ²⁶ And in this way all Israel will be saved, as it is written,

²⁸ As regards the gospel, they are enemies for your sake. But as regards election, they are ^(AH)beloved for the sake of their forefathers. ²⁹ For the gifts and ^(AI)the calling of God are irrevocable. ³⁰ For just as ^(AJ)you were at one time disobedient to God but now have received mercy because of their disobedience, ³¹ so they too have now been disobedient in order that by the mercy shown to you they also may now^[e] receive mercy. ³² For God ^(AK)has consigned all to disobedience, that he may have mercy on all.

³³ Oh, the depth of the riches and ^(AL)wisdom and knowledge of God! ^(AM)How unsearchable are his judgments and how inscrutable his ways!

³⁶ For ^(AQ)from him and through him and to him are all things. ^(AR)To him be glory forever. Amen.