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13 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you shut the door of the Kingdom of Heaven in people’s faces. You won’t go in yourselves, and you don’t let others enter either.[a]

15 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you cross land and sea to make one convert, and then you turn that person into twice the child of hell[b] you yourselves are!

16 “Blind guides! What sorrow awaits you! For you say that it means nothing to swear ‘by God’s Temple,’ but that it is binding to swear ‘by the gold in the Temple.’ 17 Blind fools! Which is more important—the gold or the Temple that makes the gold sacred? 18 And you say that to swear ‘by the altar’ is not binding, but to swear ‘by the gifts on the altar’ is binding. 19 How blind! For which is more important—the gift on the altar or the altar that makes the gift sacred? 20 When you swear ‘by the altar,’ you are swearing by it and by everything on it. 21 And when you swear ‘by the Temple,’ you are swearing by it and by God, who lives in it. 22 And when you swear ‘by heaven,’ you are swearing by the throne of God and by God, who sits on the throne.

23 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are careful to tithe even the tiniest income from your herb gardens,[c] but you ignore the more important aspects of the law—justice, mercy, and faith. You should tithe, yes, but do not neglect the more important things. 24 Blind guides! You strain your water so you won’t accidentally swallow a gnat, but you swallow a camel![d]

25 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are so careful to clean the outside of the cup and the dish, but inside you are filthy—full of greed and self-indulgence! 26 You blind Pharisee! First wash the inside of the cup and the dish,[e] and then the outside will become clean, too.

27 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are like whitewashed tombs—beautiful on the outside but filled on the inside with dead people’s bones and all sorts of impurity. 28 Outwardly you look like righteous people, but inwardly your hearts are filled with hypocrisy and lawlessness.

29 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you build tombs for the prophets your ancestors killed, and you decorate the monuments of the godly people your ancestors destroyed. 30 Then you say, ‘If we had lived in the days of our ancestors, we would never have joined them in killing the prophets.’

31 “But in saying that, you testify against yourselves that you are indeed the descendants of those who murdered the prophets. 32 Go ahead and finish what your ancestors started. 33 Snakes! Sons of vipers! How will you escape the judgment of hell?

34 “Therefore, I am sending you prophets and wise men and teachers of religious law. But you will kill some by crucifixion, and you will flog others with whips in your synagogues, chasing them from city to city. 35 As a result, you will be held responsible for the murder of all godly people of all time—from the murder of righteous Abel to the murder of Zechariah son of Berekiah, whom you killed in the Temple between the sanctuary and the altar. 36 I tell you the truth, this judgment will fall on this very generation.

Jesus Grieves over Jerusalem

37 “O Jerusalem, Jerusalem, the city that kills the prophets and stones God’s messengers! How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldn’t let me. 38 And now, look, your house is abandoned and desolate.[f] 39 For I tell you this, you will never see me again until you say, ‘Blessings on the one who comes in the name of the Lord!’[g]

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Footnotes

  1. 23:13 Some manuscripts add verse 14, What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! You shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, you will be severely punished. Compare Mark 12:40 and Luke 20:47.
  2. 23:15 Greek of Gehenna; also in 23:33.
  3. 23:23 Greek tithe the mint, the dill, and the cumin.
  4. 23:24 See Lev 11:4, 23, where gnats and camels are both forbidden as food.
  5. 23:26 Some manuscripts do not include and the dish.
  6. 23:38 Some manuscripts do not include and desolate.
  7. 23:39 Ps 118:26.

Balaam’s Third Message

27 Then King Balak said to Balaam, “Come, I will take you to one more place. Perhaps it will please God to let you curse them from there.”

28 So Balak took Balaam to the top of Mount Peor, overlooking the wasteland.[a] 29 Balaam again told Balak, “Build me seven altars, and prepare seven young bulls and seven rams for me to sacrifice.” 30 So Balak did as Balaam ordered and offered a young bull and a ram on each altar.

24 By now Balaam realized that the Lord was determined to bless Israel, so he did not resort to divination as before. Instead, he turned and looked out toward the wilderness, where he saw the people of Israel camped, tribe by tribe. Then the Spirit of God came upon him, and this is the message he delivered:

“This is the message of Balaam son of Beor,
    the message of the man whose eyes see clearly,
the message of one who hears the words of God,
    who sees a vision from the Almighty,
    who bows down with eyes wide open:
How beautiful are your tents, O Jacob;
    how lovely are your homes, O Israel!
They spread before me like palm groves,[b]
    like gardens by the riverside.
They are like tall trees planted by the Lord,
    like cedars beside the waters.
Water will flow from their buckets;
    their offspring have all they need.
Their king will be greater than Agag;
    their kingdom will be exalted.
God brought them out of Egypt;
    for them he is as strong as a wild ox.
He devours all the nations that oppose him,
    breaking their bones in pieces,
    shooting them with arrows.
Like a lion, Israel crouches and lies down;
    like a lioness, who dares to arouse her?
Blessed is everyone who blesses you, O Israel,
    and cursed is everyone who curses you.”

10 King Balak flew into a rage against Balaam. He angrily clapped his hands and shouted, “I called you to curse my enemies! Instead, you have blessed them three times. 11 Now get out of here! Go back home! I promised to reward you richly, but the Lord has kept you from your reward.”

12 Balaam told Balak, “Don’t you remember what I told your messengers? I said, 13 ‘Even if Balak were to give me his palace filled with silver and gold, I would be powerless to do anything against the will of the Lord.’ I told you that I could say only what the Lord says! 14 Now I am returning to my own people. But first let me tell you what the Israelites will do to your people in the future.”

Balaam’s Final Messages

15 This is the message Balaam delivered:

“This is the message of Balaam son of Beor,
    the message of the man whose eyes see clearly,
16 the message of one who hears the words of God,
    who has knowledge from the Most High,
who sees a vision from the Almighty,
    who bows down with eyes wide open:
17 I see him, but not here and now.
    I perceive him, but far in the distant future.
A star will rise from Jacob;
    a scepter will emerge from Israel.
It will crush the heads of Moab’s people,
    cracking the skulls[c] of the people of Sheth.
18 Edom will be taken over,
    and Seir, its enemy, will be conquered,
    while Israel marches on in triumph.
19 A ruler will rise in Jacob
    who will destroy the survivors of Ir.”

20 Then Balaam looked over toward the people of Amalek and delivered this message:

“Amalek was the greatest of nations,
    but its destiny is destruction!”

21 Then he looked over toward the Kenites and delivered this message:

“Your home is secure;
    your nest is set in the rocks.
22 But the Kenites will be destroyed
    when Assyria[d] takes you captive.”

23 Balaam concluded his messages by saying:

“Alas, who can survive
    unless God has willed it?
24 Ships will come from the coasts of Cyprus[e];
    they will oppress Assyria and afflict Eber,
    but they, too, will be utterly destroyed.”

25 Then Balaam left and returned home, and Balak also went on his way.

Footnotes

  1. 23:28 Or overlooking Jeshimon.
  2. 24:6 Or like a majestic valley.
  3. 24:17 As in Samaritan Pentateuch; the meaning of the Hebrew word is uncertain.
  4. 24:22 Hebrew Asshur; also in 24:24.
  5. 24:24 Hebrew Kittim.

Young Woman

I slept, but my heart was awake,
    when I heard my lover knocking and calling:
“Open to me, my treasure, my darling,
    my dove, my perfect one.
My head is drenched with dew,
    my hair with the dampness of the night.”

But I responded,
“I have taken off my robe.
    Should I get dressed again?
I have washed my feet.
    Should I get them soiled?”

My lover tried to unlatch the door,
    and my heart thrilled within me.
I jumped up to open the door for my love,
    and my hands dripped with perfume.
My fingers dripped with lovely myrrh
    as I pulled back the bolt.
I opened to my lover,
    but he was gone!
    My heart sank.
I searched for him
    but could not find him anywhere.
I called to him,
    but there was no reply.
The night watchmen found me
    as they made their rounds.
They beat and bruised me
    and stripped off my veil,
    those watchmen on the walls.

Make this promise, O women of Jerusalem—
    If you find my lover,
    tell him I am weak with love.

Young Women of Jerusalem

Why is your lover better than all others,
    O woman of rare beauty?
What makes your lover so special
    that we must promise this?

Young Woman

10 My lover is dark and dazzling,
    better than ten thousand others!
11 His head is finest gold,
    his wavy hair is black as a raven.
12 His eyes sparkle like doves
    beside springs of water;
they are set like jewels
    washed in milk.
13 His cheeks are like gardens of spices
    giving off fragrance.
His lips are like lilies,
    perfumed with myrrh.
14 His arms are like rounded bars of gold,
    set with beryl.
His body is like bright ivory,
    glowing with lapis lazuli.
15 His legs are like marble pillars
    set in sockets of finest gold.
His posture is stately,
    like the noble cedars of Lebanon.
16 His mouth is sweetness itself;
    he is desirable in every way.
Such, O women of Jerusalem,
    is my lover, my friend.

Young Women of Jerusalem

Where has your lover gone,
    O woman of rare beauty?
Which way did he turn
    so we can help you find him?

Young Woman

My lover has gone down to his garden,
    to his spice beds,
to browse in the gardens
    and gather the lilies.
I am my lover’s, and my lover is mine.
    He browses among the lilies.

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