Matthew 22
J.B. Phillips New Testament
The kingdom is not to be lightly disregarded
22 Then Jesus began to talk to them again in parables.
2-14 “The kingdom of Heaven,” he said, “is like a king who arranged a wedding for his son. He sent his servants to summon those who had been invited to the festivities, but they refused to come. Then he tried again; he sent some more servants, saying to them, ‘Tell those who have been invited, “Here is my wedding-breakfast all ready, my bullocks and fat cattle have been slaughtered and everything is prepared. Come along to the festivities.”’ But they took no notice of this and went off, one to his farm, and another to his business. As for the rest, they got hold of the servants, treated them disgracefully, and finally killed them. At this the king was very angry and sent his troops and killed those murderers and burned down their city. Then he said to his servants, ‘The wedding feast is quite ready, but those who were invited were not good enough for it. So go off now to all the street corners and invite everyone you find there to the feast.’ So the servants went out on to the streets and collected together all those whom they found, bad and good alike. And the hall became filled with guests. But when the king came in to inspect the guests, he noticed among them a man not dressed for a wedding. ‘How did you come in here, my friend,’ he said to him, ‘without being properly dressed for the wedding?’ And the man had nothing to say. Then the king said to the ushers, ‘Tie him up and throw him into the darkness outside. There he can weep and regret his folly!’ For many are invited but few are chosen.”
A clever trap—and a penetrating answer
15-17 Then the Pharisees went off and discussed how they could trap him in argument. Eventually they sent their disciples with some of the Herod-party to say this, “Master, we know that you are an honest man who teaches the way of God faithfully and that you don’t care for human approval. Now tell us—‘is it right to pay taxes to Caesar or not’?”
18-20 But Jesus knowing their evil intention said, “Why try this trick on me, you frauds? Show me the money you pay the tax with.” They handed him a coin, and he said to them, “Whose face is this and whose name is in the inscription?”
21 “Caesar’s,” they said. “Then give to Caesar,” he replied, “what belongs to Caesar and to God what belongs to God!”
22 This reply staggered them and they went away and let him alone.
Jesus exposes the ignorance of the Sadducees
23-28 On the same day some Sadducees (who deny that there is any resurrection) approached Jesus with this question: “Master, Moses said if a man should die without any children, his brother should marry his widow and raise up a family for him. Now, we have a case of seven brothers. The first one married and died, and since he had no family he left his wife to his brother. The same thing happened with the second and the third, right up to the seventh. Last of all the woman herself died. Now in this ‘resurrection’, whose wife will she be of these seven men—for she belonged to all of them?”
29-33 “You are very wide of the mark,” replied Jesus to them, “for you are ignorant of both the scriptures and the power of God. For in the resurrection there is no such thing as marrying or being given in marriage—men live like the angels in Heaven. And as for the matter of the resurrection of the dead, haven’t you ever read what was once said to you by God himself, ‘I am the God of Abraham, the God of Isaac and the God of Jacob’? God is not God of the dead but of living men!” When the crowds heard this they were astounded at his teaching.
The greatest commandments in the Law
34-36 When the Pharisees heard that he had silenced the Sadducees they came up to him in a body, and one of them, an expert in the Law, put this test-question: “Master, what are we to consider the Law’s greatest commandment?”
37-40 Jesus answered him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind’. This is the first and great commandment. And there is a second like it: ‘You shall love your neighbour as yourself’. The whole of the Law and the Prophets depends on these two commandments.”
Jesus puts an unanswerable question
41-42 Then Jesus asked the assembled Pharisees this question: “What is your opinion about Christ? Whose son is he? “The Son of David,” they answered.
43-44 “How then,” returned Jesus, “does David when inspired by the Spirit call him Lord? He says—‘The Lord said to my Lord, Sit at my right hand, till I make your enemies your footstool?’
45 If David then calls him Lord, how can he be his son?”
46 Nobody was able to answer this and from that day on no one dared to ask him any further questions.
Matthew 22
Douay-Rheims 1899 American Edition
22 And Jesus answering, spoke again in parables to them, saying:
2 The kingdom of heaven is likened to a king, who made a marriage for his son.
3 And he sent his servants, to call them that were invited to the marriage; and they would not come.
4 Again he sent other servants, saying: Tell them that were invited, Behold, I have prepared my dinner; my calves and fatlings are killed, and all things are ready: come ye to the marriage.
5 But they neglected, and went their own ways, one to his farm, and another to his merchandise.
6 And the rest laid hands on his servants, and having treated them contumeliously, put them to death.
7 But when the king had heard of it, he was angry, and sending his armies, he destroyed those murderers, and burnt their city.
8 Then he saith to his servants: The marriage indeed is ready; but they that were invited were not worthy.
9 Go ye therefore into the highways; and as many as you shall find, call to the marriage.
10 And his servants going forth into the ways, gathered together all that they found, both bad and good: and the marriage was filled with guests.
11 And the king went in to see the guests: and he saw there a man who had not on a wedding garment.
12 And he saith to him: Friend, how camest thou in hither not having a wedding garment? But he was silent.
13 Then the king said to the waiters: Bind his hands and feet, and cast him into the exterior darkness: there shall be weeping and gnashing of teeth.
14 For many are called, but few are chosen.
15 Then the Pharisees going, consulted among themselves how to insnare him in his speech.
16 And they sent to him their disciples with the Herodians, saying: Master, we know that thou art a true speaker, and teachest the way of God in truth, neither carest thou for any man: for thou dost not regard the person of men.
17 Tell us therefore what dost thou think, is it lawful to give tribute to Caesar, or not?
18 But Jesus knowing their wickedness, said: Why do you tempt me, ye hypocrites?
19 Shew me the coin of the tribute. And they offered him a penny.
20 And Jesus saith to them: Whose image and inscription is this?
21 They say to him: Caesar's. Then he saith to them: Render therefore to Caesar the things that are Caesar's; and to God, the things that are God's.
22 And hearing this they wondered, and leaving him, went their ways.
23 That day there came to him the Sadducees, who say there is no resurrection; and asked him,
24 Saying: Master, Moses said: If a man die having no son, his brother shall marry his wife, and raise up issue to his brother.
25 Now there were with us seven brethren: and the first having married a wife, died; and not having issue, left his wife to his brother.
26 In like manner the second, and the third, and so on to the seventh.
27 And last of all the woman died also.
28 At the resurrection therefore whose wife of the seven shall she be? for they all had her.
29 And Jesus answering, said to them: You err, not knowing the Scriptures, nor the power of God.
30 For in the resurrection they shall neither marry nor be married; but shall be as the angels of God in heaven.
31 And concerning the resurrection of the dead, have you not read that which was spoken by God, saying to you:
32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but of the living.
33 And the multitudes hearing it, were in admiration at his doctrine.
34 But the Pharisees hearing that he had silenced the Sadducees, came together:
35 And one of them, a doctor of the law, asking him, tempting him:
36 Master, which is the greatest commandment in the law?
37 Jesus said to him: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind.
38 This is the greatest and the first commandment.
39 And the second is like to this: Thou shalt love thy neighbour as thyself.
40 On these two commandments dependeth the whole law and the prophets.
41 And the Pharisees being gathered together, Jesus asked them,
42 Saying: What think you of Christ? whose son is he? They say to him: David's.
43 He saith to them: How then doth David in spirit call him Lord, saying:
44 The Lord said to my Lord, Sit on my right hand, until I make thy enemies thy footstool?
45 If David then call him Lord, how is he his son?
46 And no man was able to answer him a word; neither durst any man from that day forth ask him any more questions.
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.
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