Matthew 22
Lexham English Bible
The Parable of the Wedding Celebration
22 And continuing, Jesus spoke to them again in parables, saying, 2 “The kingdom of heaven may be compared to a man—a king—who gave a wedding celebration for his son. 3 And he sent his slaves to summon those who had been invited to the wedding celebration, and they did not want to come. 4 Again he sent other slaves, saying, ‘Tell those who have been invited, “Behold, I have prepared my dinner; my oxen and fattened cattle have been slaughtered, and everything is ready. Come to the wedding celebration!”’ 5 But they paid no attention and[a] went away—this one to his own field, that one to his business. 6 And the others, seizing his slaves, mistreated them[b] and killed them.[c] 7 And the king was angry and sent his troops and[d] destroyed those murderers and burned their city. 8 Then he said to his slaves, ‘The wedding celebration is ready, but those who had been invited were not worthy. 9 Therefore, go out to the places where the roads exit the city and invite to the wedding celebration as many people as you find.’ 10 And those slaves went out into the roads and[e] gathered everyone whom they found, both evil and good, and the wedding celebration was filled with dinner guests.[f] 11 But when[g] the king came in to see the dinner guests,[h] he saw a man there not dressed in wedding clothes. 12 And he said to him, ‘Friend, how did you come in here, not having wedding clothes?’ But he could say nothing.[i] 13 Then the king said to the servants, ‘Tie him up hand and foot[j] and[k] throw him into the outer darkness. In that place there will be weeping and gnashing of teeth!’ 14 For many are called but few are chosen.”
Paying Taxes to Caesar
15 Then the Pharisees went and consulted[l] so that they could entrap him with a statement. 16 And they sent their disciples to him with the Herodians, saying, “Teacher, we know that you are truthful and teach the way of God in truth, and you do not care what anyone thinks,[m] because you do not regard the opinion of people.[n] 17 Therefore tell us what you think. Is it permitted to pay taxes to Caesar or not?” 18 But because he[o] knew their maliciousness, Jesus said, “Hypocrites! Why are you testing me? 19 Show me the coin for the tax!” So they brought him a denarius. 20 And he said to them, “Whose image and inscription is this?” 21 They said to him, “Caesar’s.” Then he said to them, “Therefore give to Caesar the things of Caesar, and to God the things of God!” 22 And when they[p] heard this,[q] they were astonished, and they left him and[r] went away.
A Question About Marriage and the Resurrection
23 On that day Sadducees—who say there is no resurrection—came up to him and asked him, 24 saying, “Teacher, Moses said if someone dies without having children, his brother is to marry his wife and father[s] descendants for his brother. 25 Now there were seven brothers with us. And the first died after[t] getting married, and because he[u] did not have descendants, he left his wife to his brother. 26 So also the second and the third, up to the seventh. 27 And last of all the woman died. 28 In the resurrection, therefore, whose wife of the seven will she be? For they all had her as wife.”[v] 29 But Jesus answered and[w] said to them, “You are mistaken, because[x] you do not know the scriptures or the power of God! 30 For in the resurrection they neither marry nor are given in marriage, but are like angels of God[y] in heaven. 31 Now concerning the resurrection of the dead, have you not read what was spoken to you by God, who said, 32 “I am the God of Abraham and the God of Isaac and the God of Jacob”?[z] He is not the God of the dead, but of the living!” 33 And when[aa] the crowds heard this,[ab] they were amazed at his teaching.
The Greatest Commandment
34 Now when[ac] the Pharisees heard that he had silenced the Sadducees, they assembled at the same place.[ad] 35 And one of them, a legal expert, put a question to him[ae] to test him: 36 “Teacher, which commandment is greatest in the law?” 37 And he said to him, “‘You shall love the Lord your God with all your heart and with all your soul and with all your mind.’[af] 38 This is the greatest and first commandment. 39 And the second is like it: ‘You shall love your neighbor as yourself.’[ag] 40 On these two commandments depend all the law and the prophets.”
David’s Son and Lord
41 Now while[ah] the Pharisees were assembled, Jesus asked them, 42 saying, “What do you think about the Christ? Whose son is he?” They said to him, “David’s.” 43 He said to them, “How then does David, by the Spirit, call him ‘Lord,’ saying,
44 ‘The Lord said to my Lord,
“Sit at my right hand
until I put your enemies
under your feet”’?[ai]
45 If then David calls him ‘Lord,’ how is he his son?” 46 And no one was able to answer him a word, nor did anyone dare from that day on to ask him any more questions.[aj]
Footnotes
- Matthew 22:5 Here “and” is supplied because the previous participle (“paid no attention”) has been translated as a finite verb
- Matthew 22:6 Here the direct object is supplied from context in the English translation
- Matthew 22:6 *Here the direct object is supplied from context in the English translation
- Matthew 22:7 Here “and” is supplied because the previous participle (“sent”) has been translated as a finite verb
- Matthew 22:10 Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
- Matthew 22:10 Literally “with those reclining at table”
- Matthew 22:11 Here “when” is supplied as a component of the participle (“came in”) which is understood as temporal
- Matthew 22:11 Literally “ones reclining at table”
- Matthew 22:12 Literally “he was silent”
- Matthew 22:13 Literally “feet and hands”
- Matthew 22:13 Here “and” is supplied because the previous participle (“tie”) has been translated as a finite verb
- Matthew 22:15 Literally “took counsel”
- Matthew 22:16 Literally “it is not a care to you concerning anyone”
- Matthew 22:16 Literally “because you do not look at the face of men”
- Matthew 22:18 Here “because” is supplied as a component of the participle (“knew”) which is understood as causal
- Matthew 22:22 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Matthew 22:22 *Here the direct object is supplied from context in the English translation
- Matthew 22:22 Here “and” is supplied because the previous participle (“left”) has been translated as a finite verb
- Matthew 22:24 Literally “raise up”
- Matthew 22:25 Here “after” is supplied as a component of the participle (“getting married”) which is understood as temporal
- Matthew 22:25 Here “because” is supplied as a component of the participle (“have”) which is understood as causal
- Matthew 22:28 *The words “as wife” are not in the Greek text but are implied
- Matthew 22:29 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 22:29 Here “because” is supplied as a component of the participle (“know”) which is understood as causal
- Matthew 22:30 Some manuscripts omit “of God”
- Matthew 22:32 A quotation from Exod 3:6
- Matthew 22:33 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Matthew 22:33 *Here the direct object is supplied from context in the English translation
- Matthew 22:34 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Matthew 22:34 Or “they assembled together”
- Matthew 22:35 Here the direct object is supplied from context in the English translation
- Matthew 22:37 A quotation from Deut 6:5
- Matthew 22:39 A quotation from Lev 19:18
- Matthew 22:41 Here “while” is supplied as a component of the temporal genitive absolute participle (“assembled”)
- Matthew 22:44 A quotation from Ps 110:1
- Matthew 22:46 *The word “questions” is not in the Greek text but is implied
Matthew 22
King James Version
22 And Jesus answered and spake unto them again by parables, and said,
2 The kingdom of heaven is like unto a certain king, which made a marriage for his son,
3 And sent forth his servants to call them that were bidden to the wedding: and they would not come.
4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
5 But they made light of it, and went their ways, one to his farm, another to his merchandise:
6 And the remnant took his servants, and entreated them spitefully, and slew them.
7 But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.
10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.
14 For many are called, but few are chosen.
15 Then went the Pharisees, and took counsel how they might entangle him in his talk.
16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
17 Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
18 But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
19 Shew me the tribute money. And they brought unto him a penny.
20 And he saith unto them, Whose is this image and superscription?
21 They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.
22 When they had heard these words, they marvelled, and left him, and went their way.
23 The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
24 Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
25 Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
26 Likewise the second also, and the third, unto the seventh.
27 And last of all the woman died also.
28 Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
29 Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
30 For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
31 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
33 And when the multitude heard this, they were astonished at his doctrine.
34 But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
36 Master, which is the great commandment in the law?
37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
38 This is the first and great commandment.
39 And the second is like unto it, Thou shalt love thy neighbour as thyself.
40 On these two commandments hang all the law and the prophets.
41 While the Pharisees were gathered together, Jesus asked them,
42 Saying, What think ye of Christ? whose son is he? They say unto him, The son of David.
43 He saith unto them, How then doth David in spirit call him Lord, saying,
44 The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
45 If David then call him Lord, how is he his son?
46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
Matthew 22
New Revised Standard Version, Anglicised Catholic Edition
The Parable of the Wedding Banquet
22 Once more Jesus spoke to them in parables, saying: 2 ‘The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. 3 He sent his slaves to call those who had been invited to the wedding banquet, but they would not come. 4 Again he sent other slaves, saying, “Tell those who have been invited: Look, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready; come to the wedding banquet.” 5 But they made light of it and went away, one to his farm, another to his business, 6 while the rest seized his slaves, maltreated them, and killed them. 7 The king was enraged. He sent his troops, destroyed those murderers, and burned their city. 8 Then he said to his slaves, “The wedding is ready, but those invited were not worthy. 9 Go therefore into the main streets, and invite everyone you find to the wedding banquet.” 10 Those slaves went out into the streets and gathered all whom they found, both good and bad; so the wedding hall was filled with guests.
11 ‘But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, 12 and he said to him, “Friend, how did you get in here without a wedding robe?” And he was speechless. 13 Then the king said to the attendants, “Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.” 14 For many are called, but few are chosen.’
The Question about Paying Taxes
15 Then the Pharisees went and plotted to entrap him in what he said. 16 So they sent their disciples to him, along with the Herodians, saying, ‘Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one; for you do not regard people with partiality. 17 Tell us, then, what you think. Is it lawful to pay taxes to the emperor, or not?’ 18 But Jesus, aware of their malice, said, ‘Why are you putting me to the test, you hypocrites? 19 Show me the coin used for the tax.’ And they brought him a denarius. 20 Then he said to them, ‘Whose head is this, and whose title?’ 21 They answered, ‘The emperor’s.’ Then he said to them, ‘Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s.’ 22 When they heard this, they were amazed; and they left him and went away.
The Question about the Resurrection
23 The same day some Sadducees came to him, saying there is no resurrection;[a] and they asked him a question, saying, 24 ‘Teacher, Moses said, “If a man dies childless, his brother shall marry the widow, and raise up children for his brother.” 25 Now there were seven brothers among us; the first married, and died childless, leaving the widow to his brother. 26 The second did the same, so also the third, down to the seventh. 27 Last of all, the woman herself died. 28 In the resurrection, then, whose wife of the seven will she be? For all of them had married her.’
29 Jesus answered them, ‘You are wrong, because you know neither the scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but are like angels[b] in heaven. 31 And as for the resurrection of the dead, have you not read what was said to you by God, 32 “I am the God of Abraham, the God of Isaac, and the God of Jacob”? He is God not of the dead, but of the living.’ 33 And when the crowd heard it, they were astounded at his teaching.
The Greatest Commandment
34 When the Pharisees heard that he had silenced the Sadducees, they gathered together, 35 and one of them, a lawyer, asked him a question to test him. 36 ‘Teacher, which commandment in the law is the greatest?’ 37 He said to him, ‘“You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” 38 This is the greatest and first commandment. 39 And a second is like it: “You shall love your neighbour as yourself.” 40 On these two commandments hang all the law and the prophets.’
The Question about David’s Son
41 Now while the Pharisees were gathered together, Jesus asked them this question: 42 ‘What do you think of the Messiah?[c] Whose son is he?’ They said to him, ‘The son of David.’ 43 He said to them, ‘How is it then that David by the Spirit[d] calls him Lord, saying,
44 “The Lord said to my Lord,
‘Sit at my right hand,
until I put your enemies under your feet’”?
45 If David thus calls him Lord, how can he be his son?’ 46 No one was able to give him an answer, nor from that day did anyone dare to ask him any more questions.
Footnotes
- Matthew 22:23 Other ancient authorities read who say that there is no resurrection
- Matthew 22:30 Other ancient authorities add of God
- Matthew 22:42 Or Christ
- Matthew 22:43 Gk in spirit
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