Matthew 22
Lexham English Bible
The Parable of the Wedding Celebration
22 And continuing, Jesus spoke to them again in parables, saying, 2 “The kingdom of heaven may be compared to a man—a king—who gave a wedding celebration for his son. 3 And he sent his slaves to summon those who had been invited to the wedding celebration, and they did not want to come. 4 Again he sent other slaves, saying, ‘Tell those who have been invited, “Behold, I have prepared my dinner; my oxen and fattened cattle have been slaughtered, and everything is ready. Come to the wedding celebration!”’ 5 But they paid no attention and[a] went away—this one to his own field, that one to his business. 6 And the others, seizing his slaves, mistreated them[b] and killed them.[c] 7 And the king was angry and sent his troops and[d] destroyed those murderers and burned their city. 8 Then he said to his slaves, ‘The wedding celebration is ready, but those who had been invited were not worthy. 9 Therefore, go out to the places where the roads exit the city and invite to the wedding celebration as many people as you find.’ 10 And those slaves went out into the roads and[e] gathered everyone whom they found, both evil and good, and the wedding celebration was filled with dinner guests.[f] 11 But when[g] the king came in to see the dinner guests,[h] he saw a man there not dressed in wedding clothes. 12 And he said to him, ‘Friend, how did you come in here, not having wedding clothes?’ But he could say nothing.[i] 13 Then the king said to the servants, ‘Tie him up hand and foot[j] and[k] throw him into the outer darkness. In that place there will be weeping and gnashing of teeth!’ 14 For many are called but few are chosen.”
Paying Taxes to Caesar
15 Then the Pharisees went and consulted[l] so that they could entrap him with a statement. 16 And they sent their disciples to him with the Herodians, saying, “Teacher, we know that you are truthful and teach the way of God in truth, and you do not care what anyone thinks,[m] because you do not regard the opinion of people.[n] 17 Therefore tell us what you think. Is it permitted to pay taxes to Caesar or not?” 18 But because he[o] knew their maliciousness, Jesus said, “Hypocrites! Why are you testing me? 19 Show me the coin for the tax!” So they brought him a denarius. 20 And he said to them, “Whose image and inscription is this?” 21 They said to him, “Caesar’s.” Then he said to them, “Therefore give to Caesar the things of Caesar, and to God the things of God!” 22 And when they[p] heard this,[q] they were astonished, and they left him and[r] went away.
A Question About Marriage and the Resurrection
23 On that day Sadducees—who say there is no resurrection—came up to him and asked him, 24 saying, “Teacher, Moses said if someone dies without having children, his brother is to marry his wife and father[s] descendants for his brother. 25 Now there were seven brothers with us. And the first died after[t] getting married, and because he[u] did not have descendants, he left his wife to his brother. 26 So also the second and the third, up to the seventh. 27 And last of all the woman died. 28 In the resurrection, therefore, whose wife of the seven will she be? For they all had her as wife.”[v] 29 But Jesus answered and[w] said to them, “You are mistaken, because[x] you do not know the scriptures or the power of God! 30 For in the resurrection they neither marry nor are given in marriage, but are like angels of God[y] in heaven. 31 Now concerning the resurrection of the dead, have you not read what was spoken to you by God, who said, 32 “I am the God of Abraham and the God of Isaac and the God of Jacob”?[z] He is not the God of the dead, but of the living!” 33 And when[aa] the crowds heard this,[ab] they were amazed at his teaching.
The Greatest Commandment
34 Now when[ac] the Pharisees heard that he had silenced the Sadducees, they assembled at the same place.[ad] 35 And one of them, a legal expert, put a question to him[ae] to test him: 36 “Teacher, which commandment is greatest in the law?” 37 And he said to him, “‘You shall love the Lord your God with all your heart and with all your soul and with all your mind.’[af] 38 This is the greatest and first commandment. 39 And the second is like it: ‘You shall love your neighbor as yourself.’[ag] 40 On these two commandments depend all the law and the prophets.”
David’s Son and Lord
41 Now while[ah] the Pharisees were assembled, Jesus asked them, 42 saying, “What do you think about the Christ? Whose son is he?” They said to him, “David’s.” 43 He said to them, “How then does David, by the Spirit, call him ‘Lord,’ saying,
44 ‘The Lord said to my Lord,
“Sit at my right hand
until I put your enemies
under your feet”’?[ai]
45 If then David calls him ‘Lord,’ how is he his son?” 46 And no one was able to answer him a word, nor did anyone dare from that day on to ask him any more questions.[aj]
Footnotes
- Matthew 22:5 Here “and” is supplied because the previous participle (“paid no attention”) has been translated as a finite verb
- Matthew 22:6 Here the direct object is supplied from context in the English translation
- Matthew 22:6 *Here the direct object is supplied from context in the English translation
- Matthew 22:7 Here “and” is supplied because the previous participle (“sent”) has been translated as a finite verb
- Matthew 22:10 Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
- Matthew 22:10 Literally “with those reclining at table”
- Matthew 22:11 Here “when” is supplied as a component of the participle (“came in”) which is understood as temporal
- Matthew 22:11 Literally “ones reclining at table”
- Matthew 22:12 Literally “he was silent”
- Matthew 22:13 Literally “feet and hands”
- Matthew 22:13 Here “and” is supplied because the previous participle (“tie”) has been translated as a finite verb
- Matthew 22:15 Literally “took counsel”
- Matthew 22:16 Literally “it is not a care to you concerning anyone”
- Matthew 22:16 Literally “because you do not look at the face of men”
- Matthew 22:18 Here “because” is supplied as a component of the participle (“knew”) which is understood as causal
- Matthew 22:22 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Matthew 22:22 *Here the direct object is supplied from context in the English translation
- Matthew 22:22 Here “and” is supplied because the previous participle (“left”) has been translated as a finite verb
- Matthew 22:24 Literally “raise up”
- Matthew 22:25 Here “after” is supplied as a component of the participle (“getting married”) which is understood as temporal
- Matthew 22:25 Here “because” is supplied as a component of the participle (“have”) which is understood as causal
- Matthew 22:28 *The words “as wife” are not in the Greek text but are implied
- Matthew 22:29 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 22:29 Here “because” is supplied as a component of the participle (“know”) which is understood as causal
- Matthew 22:30 Some manuscripts omit “of God”
- Matthew 22:32 A quotation from Exod 3:6
- Matthew 22:33 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Matthew 22:33 *Here the direct object is supplied from context in the English translation
- Matthew 22:34 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Matthew 22:34 Or “they assembled together”
- Matthew 22:35 Here the direct object is supplied from context in the English translation
- Matthew 22:37 A quotation from Deut 6:5
- Matthew 22:39 A quotation from Lev 19:18
- Matthew 22:41 Here “while” is supplied as a component of the temporal genitive absolute participle (“assembled”)
- Matthew 22:44 A quotation from Ps 110:1
- Matthew 22:46 *The word “questions” is not in the Greek text but is implied
Matthew 22
Christian Standard Bible
The Parable of the Wedding Banquet
22 Once more Jesus spoke to them in parables: 2 “The kingdom of heaven(A) is like a king who gave a wedding banquet for his son.(B) 3 He sent his servants to summon those invited to the banquet,(C) but they didn’t want to come. 4 Again, he sent out other servants and said, ‘Tell those who are invited: See, I’ve prepared my dinner; my oxen and fattened cattle have been slaughtered, and everything is ready. Come to the wedding banquet.’(D)
5 “But they paid no attention and went away, one to his own farm, another to his business, 6 while the rest seized his servants, mistreated them, and killed them. 7 The king[a] was enraged, and he sent out his troops, killed those murderers, and burned down their city.
8 “Then he told his servants, ‘The banquet is ready, but those who were invited were not worthy.(E) 9 Go then to where the roads exit the city and invite everyone you find to the banquet.’(F) 10 So those servants went out on the roads and gathered everyone they found, both evil and good. The wedding banquet was filled with guests.[b] 11 When the king came in to see the guests, he saw a man there who was not dressed for a wedding.(G) 12 So he said to him, ‘Friend,(H) how did you get in here without wedding clothes?’ The man was speechless.
13 “Then the king told the attendants, ‘Tie him up hand and foot,[c] and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’
14 “For many are invited, but few are chosen.”(I)
God and Caesar
15 Then the Pharisees went and plotted how to trap him by what he said.[d](J) 16 So they sent their disciples to him, along with the Herodians.(K) “Teacher,” they said, “we know that you are truthful and teach truthfully the way of God. You don’t care what anyone thinks nor do you show partiality.[e](L) 17 Tell us, then, what you think. Is it lawful to pay taxes to Caesar(M) or not?”
18 Perceiving their malicious intent, Jesus said, “Why are you testing me, hypocrites? 19 Show me the coin used for the tax.” They brought him a denarius.[f] 20 “Whose image and inscription is this?” he asked them.
21 “Caesar’s,” they said to him.
Then he said to them, “Give, then, to Caesar the things that are Caesar’s, and to God the things that are God’s.”(N) 22 When they heard this, they were amazed. So they left him and went away.
The Sadducees and the Resurrection
23 That same day some Sadducees,(O) who say there is no resurrection, came up to him and questioned him:(P) 24 “Teacher, Moses said, if a man dies, having no children, his brother is to marry his wife and raise up offspring for his brother.[g](Q) 25 Now there were seven brothers among us. The first got married and died. Having no offspring, he left his wife to his brother. 26 The same thing happened to the second also, and the third, and so on to all seven. 27 Last of all, the woman died. 28 In the resurrection, then, whose wife will she be of the seven? For they all had married her.”[h]
29 Jesus answered them, “You are mistaken, because you don’t know the Scriptures or the power of God. 30 For in the resurrection they neither marry nor are given in marriage but are like[i] angels in heaven.(R) 31 Now concerning the resurrection of the dead, haven’t you read what was spoken to you by God: 32 I am the God of Abraham and the God of Isaac and the God of Jacob?[j](S) He[k] is not the God of the dead, but of the living.”
33 And when the crowds heard this, they were astonished at his teaching.
The Primary Commands
34 When(T) the Pharisees heard that he had silenced the Sadducees, they came together. 35 And one of them, an expert in the law, asked a question to test him:(U) 36 “Teacher, which command in the law is the greatest?”
37 He said to him, “Love the Lord your God with all your heart, with all your soul, and with all your mind.[l](V) 38 This is the greatest and most important[m] command. 39 The second is like it: Love your neighbor as yourself.[n](W) 40 All the Law and the Prophets depend[o] on these two commands.”(X)
The Question about the Messiah
41 While the Pharisees were together, Jesus questioned them,(Y) 42 “What do you think about the Messiah? Whose son is he?”
They replied, “David’s.”
43 He asked them, “How is it then that David, inspired by the Spirit,[p] calls him ‘Lord’:(Z)
44 The Lord declared to my Lord,
‘Sit at my right hand
until I put your enemies under your feet’?[q][r] (AA)
45 “If David calls him ‘Lord,’ how, then, can he be his son?” 46 No one was able to answer him at all,[s] and from that day no one dared to question him anymore.(AB)
Footnotes
- 22:7 Other mss read But when the (that) king heard about it he
- 22:10 Lit those reclining (to eat)
- 22:13 Other mss add take him away
- 22:15 Lit trap him in a word
- 22:16 Lit don’t look on the face of men
- 22:19 A denarius = one day’s wage
- 22:24 Dt 25:5
- 22:28 Lit all had her
- 22:30 Other mss add God’s
- 22:32 Ex 3:6,15–16
- 22:32 Other mss read God
- 22:37 Dt 6:5
- 22:38 Lit and first
- 22:39 Lv 19:18
- 22:40 Or hang
- 22:43 Lit David in Spirit
- 22:44 Other mss read until I make your enemies your footstool’
- 22:44 Ps 110:1
- 22:46 Lit answer him a word
2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software
The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved.