Matthew 22:1-22
New Living Translation
Parable of the Great Feast
22 Jesus also told them other parables. He said, 2 “The Kingdom of Heaven can be illustrated by the story of a king who prepared a great wedding feast for his son. 3 When the banquet was ready, he sent his servants to notify those who were invited. But they all refused to come!
4 “So he sent other servants to tell them, ‘The feast has been prepared. The bulls and fattened cattle have been killed, and everything is ready. Come to the banquet!’ 5 But the guests he had invited ignored them and went their own way, one to his farm, another to his business. 6 Others seized his messengers and insulted them and killed them.
7 “The king was furious, and he sent out his army to destroy the murderers and burn their town. 8 And he said to his servants, ‘The wedding feast is ready, and the guests I invited aren’t worthy of the honor. 9 Now go out to the street corners and invite everyone you see.’ 10 So the servants brought in everyone they could find, good and bad alike, and the banquet hall was filled with guests.
11 “But when the king came in to meet the guests, he noticed a man who wasn’t wearing the proper clothes for a wedding. 12 ‘Friend,’ he asked, ‘how is it that you are here without wedding clothes?’ But the man had no reply. 13 Then the king said to his aides, ‘Bind his hands and feet and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’
14 “For many are called, but few are chosen.”
Taxes for Caesar
15 Then the Pharisees met together to plot how to trap Jesus into saying something for which he could be arrested. 16 They sent some of their disciples, along with the supporters of Herod, to meet with him. “Teacher,” they said, “we know how honest you are. You teach the way of God truthfully. You are impartial and don’t play favorites. 17 Now tell us what you think about this: Is it right to pay taxes to Caesar or not?”
18 But Jesus knew their evil motives. “You hypocrites!” he said. “Why are you trying to trap me? 19 Here, show me the coin used for the tax.” When they handed him a Roman coin,[a] 20 he asked, “Whose picture and title are stamped on it?”
21 “Caesar’s,” they replied.
“Well, then,” he said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.”
22 His reply amazed them, and they went away.
Read full chapterFootnotes
- 22:19 Greek a denarius.
Numbers 21
New Living Translation
Victory over the Canaanites
21 The Canaanite king of Arad, who lived in the Negev, heard that the Israelites were approaching on the road through Atharim. So he attacked the Israelites and took some of them as prisoners. 2 Then the people of Israel made this vow to the Lord: “If you will hand these people over to us, we will completely destroy[a] all their towns.” 3 The Lord heard the Israelites’ request and gave them victory over the Canaanites. The Israelites completely destroyed them and their towns, and the place has been called Hormah[b] ever since.
The Bronze Snake
4 Then the people of Israel set out from Mount Hor, taking the road to the Red Sea[c] to go around the land of Edom. But the people grew impatient with the long journey, 5 and they began to speak against God and Moses. “Why have you brought us out of Egypt to die here in the wilderness?” they complained. “There is nothing to eat here and nothing to drink. And we hate this horrible manna!”
6 So the Lord sent poisonous snakes among the people, and many were bitten and died. 7 Then the people came to Moses and cried out, “We have sinned by speaking against the Lord and against you. Pray that the Lord will take away the snakes.” So Moses prayed for the people.
8 Then the Lord told him, “Make a replica of a poisonous snake and attach it to a pole. All who are bitten will live if they simply look at it!” 9 So Moses made a snake out of bronze and attached it to a pole. Then anyone who was bitten by a snake could look at the bronze snake and be healed!
Israel’s Journey to Moab
10 The Israelites traveled next to Oboth and camped there. 11 Then they went on to Iye-abarim, in the wilderness on the eastern border of Moab. 12 From there they traveled to the valley of Zered Brook and set up camp. 13 Then they moved out and camped on the far side of the Arnon River, in the wilderness adjacent to the territory of the Amorites. The Arnon is the boundary line between the Moabites and the Amorites. 14 For this reason The Book of the Wars of the Lord speaks of “the town of Waheb in the area of Suphah, and the ravines of the Arnon River, 15 and the ravines that extend as far as the settlement of Ar on the border of Moab.”
16 From there the Israelites traveled to Beer,[d] which is the well where the Lord said to Moses, “Assemble the people, and I will give them water.” 17 There the Israelites sang this song:
“Spring up, O well!
Yes, sing its praises!
18 Sing of this well,
which princes dug,
which great leaders hollowed out
with their scepters and staffs.”
Then the Israelites left the wilderness and proceeded on through Mattanah, 19 Nahaliel, and Bamoth. 20 After that they went to the valley in Moab where Pisgah Peak overlooks the wasteland.[e]
Victory over Sihon and Og
21 The Israelites sent ambassadors to King Sihon of the Amorites with this message:
22 “Let us travel through your land. We will be careful not to go through your fields and vineyards. We won’t even drink water from your wells. We will stay on the king’s road until we have passed through your territory.”
23 But King Sihon refused to let them cross his territory. Instead, he mobilized his entire army and attacked Israel in the wilderness, engaging them in battle at Jahaz. 24 But the Israelites slaughtered them with their swords and occupied their land from the Arnon River to the Jabbok River. They went only as far as the Ammonite border because the boundary of the Ammonites was fortified.[f]
25 So Israel captured all the towns of the Amorites and settled in them, including the city of Heshbon and its surrounding villages. 26 Heshbon had been the capital of King Sihon of the Amorites. He had defeated a former Moabite king and seized all his land as far as the Arnon River. 27 Therefore, the ancient poets wrote this about him:
“Come to Heshbon and let it be rebuilt!
Let the city of Sihon be restored.
28 A fire flamed forth from Heshbon,
a blaze from the city of Sihon.
It burned the city of Ar in Moab;
it destroyed the rulers of the Arnon heights.
29 What sorrow awaits you, O people of Moab!
You are finished, O worshipers of Chemosh!
Chemosh has left his sons as refugees,
his daughters as captives of Sihon, the Amorite king.
30 We have utterly destroyed them,
from Heshbon to Dibon.
We have completely wiped them out
as far away as Nophah and Medeba.[g]”
31 So the people of Israel occupied the territory of the Amorites. 32 After Moses sent men to explore the Jazer area, they captured all the towns in the region and drove out the Amorites who lived there. 33 Then they turned and marched up the road to Bashan, but King Og of Bashan and all his people attacked them at Edrei. 34 The Lord said to Moses, “Do not be afraid of him, for I have handed him over to you, along with all his people and his land. Do the same to him as you did to King Sihon of the Amorites, who ruled in Heshbon.” 35 And Israel killed King Og, his sons, and all his subjects; not a single survivor remained. Then Israel occupied their land.
Footnotes
- 21:2 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; also in 21:3.
- 21:3 Hormah means “destruction.”
- 21:4 Hebrew sea of reeds.
- 21:16 Beer means “well.”
- 21:20 Or overlooks Jeshimon.
- 21:24 Or because the terrain of the Ammonite frontier was rugged; Hebrew reads because the boundary of the Ammonites was strong.
- 21:30 Or until fire spread to Medeba. The meaning of the Hebrew is uncertain.
Song of Solomon 1:1-2:7
New Living Translation
1 This is Solomon’s song of songs, more wonderful than any other.
Young Woman[a]
2 Kiss me and kiss me again,
for your love is sweeter than wine.
3 How pleasing is your fragrance;
your name is like the spreading fragrance of scented oils.
No wonder all the young women love you!
4 Take me with you; come, let’s run!
The king has brought me into his bedroom.
Young Women of Jerusalem
How happy we are for you, O king.
We praise your love even more than wine.
Young Woman
How right they are to adore you.
5 I am dark but beautiful,
O women of Jerusalem—
dark as the tents of Kedar,
dark as the curtains of Solomon’s tents.
6 Don’t stare at me because I am dark—
the sun has darkened my skin.
My brothers were angry with me;
they forced me to care for their vineyards,
so I couldn’t care for myself—my own vineyard.
7 Tell me, my love, where are you leading your flock today?
Where will you rest your sheep at noon?
For why should I wander like a prostitute[b]
among your friends and their flocks?
Young Man
8 If you don’t know, O most beautiful woman,
follow the trail of my flock,
and graze your young goats by the shepherds’ tents.
9 You are as exciting, my darling,
as a mare among Pharaoh’s stallions.
10 How lovely are your cheeks;
your earrings set them afire!
How lovely is your neck,
enhanced by a string of jewels.
11 We will make for you earrings of gold
and beads of silver.
Young Woman
12 The king is lying on his couch,
enchanted by the fragrance of my perfume.
13 My lover is like a sachet of myrrh
lying between my breasts.
14 He is like a bouquet of sweet henna blossoms
from the vineyards of En-gedi.
Young Man
15 How beautiful you are, my darling,
how beautiful!
Your eyes are like doves.
Young Woman
16 You are so handsome, my love,
pleasing beyond words!
The soft grass is our bed;
17 fragrant cedar branches are the beams of our house,
and pleasant smelling firs are the rafters.
Young Woman
2 I am the spring crocus blooming on the Sharon Plain,[c]
the lily of the valley.
Young Man
2 Like a lily among thistles
is my darling among young women.
Young Woman
3 Like the finest apple tree in the orchard
is my lover among other young men.
I sit in his delightful shade
and taste his delicious fruit.
4 He escorts me to the banquet hall;
it’s obvious how much he loves me.
5 Strengthen me with raisin cakes,
refresh me with apples,
for I am weak with love.
6 His left arm is under my head,
and his right arm embraces me.
7 Promise me, O women of Jerusalem,
by the gazelles and wild deer,
not to awaken love until the time is right.[d]
Footnotes
- 1:1 The headings identifying the speakers are not in the original text, though the Hebrew usually gives clues by means of the gender of the person speaking.
- 1:7 Hebrew like a veiled woman.
- 2:1 Traditionally rendered I am the rose of Sharon. Sharon Plain is a region in the coastal plain of Palestine.
- 2:7 Or not to awaken love until it is ready.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
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