Matthew 21
Amplified Bible
The Triumphal Entry
21 When they approached Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples [ahead],(A) 2 saying to them, “Go into the village opposite you, and at once you will find a donkey tied, and a colt with her; untie them and bring them to Me. 3 If anyone says anything to you, you should say, ‘The Lord needs them,’ and without delay the owner will send them [with you].” 4 This happened so that what was spoken by the prophet would be fulfilled, saying:
5
“Tell the daughter of Zion (the people of Jerusalem),
‘Behold, your King is coming to you,
Gentle and mounted on a donkey,
Even on a colt, the foal of a beast of burden.’”(B)
6 Then the disciples went and did as Jesus had instructed them, 7 and they brought the donkey and [a]the colt, and [b]placed their coats on them; and Jesus sat on the coats. 8 Most of the crowd spread their coats on the road [as before a king], while others were cutting branches from the trees and spreading them on the road. 9 The crowds that went ahead of Him, and those that followed Him, were shouting [in praise and adoration],
“[c]Hosanna to the Son of David (Messiah);
Blessed [praised, glorified] is He who comes in the name of the Lord;
Hosanna in the highest [heaven]!”(C)
10 When He entered Jerusalem, all the city was trembling [with excitement], saying, “Who is this?” 11 And the crowds were saying, “This is the prophet Jesus, from Nazareth in Galilee.”
Cleansing the Temple
12 And Jesus entered the temple [grounds] and drove out [with force] all who were buying and selling [birds and animals for sacrifice] in the temple area, and He turned over the tables of the moneychangers [who made a profit exchanging foreign money for temple coinage] and the chairs of those who were selling doves [for sacrifice].(D) 13 Jesus said to them, “It is written [in Scripture], ‘My house shall be called a house of prayer’; but you are making it a robbers’ den.”(E)
14 And the blind and the lame came to Him in [the porticoes and courts of] the temple area, and He healed them. 15 But when the chief priests and the scribes saw the wonderful and miraculous things that Jesus had done, and heard the [d]boys who were shouting in [the porticoes and courts of] the temple [in praise and adoration], “Hosanna to the Son of David (the Messiah),” they became indignant 16 and they said to Him, “Do You hear what these children are saying?” And Jesus replied to them, “Yes; have you never read [in the Scripture], ‘Out of the mouths of infants and nursing babies You have prepared and provided praise for Yourself’?”(F) 17 Then He left them and went out of the city to Bethany, and spent the night there.
The Barren Fig Tree
18 Now early in the morning, as Jesus was coming back to the city, He was hungry.(G) 19 Seeing a lone fig tree at the roadside, He went to it and found nothing but leaves on it; and He said to it, “Never again will fruit come from you.” And at once the fig tree withered.
20 When the disciples saw it, they were astonished and asked, “How is it that the fig tree has withered away all at once?” 21 Jesus replied to them, “I assure you and most solemnly say to you, if you have faith [personal trust and confidence in Me] and do not doubt or allow yourself to be drawn in two directions, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and thrown into the sea,’ it will happen [if God wills it].(H) 22 And whatever you ask for in prayer, believing, you will receive.”
Authority Challenged
23 When He entered the temple area, the [e]chief priests and elders of the people came to Him as He was teaching and said, “By what [kind of] authority are You doing these things, and who gave You this authority [to exercise this power]?”(I) 24 Jesus replied to them, “I will also ask you a question, and if you tell Me the answer, then I will tell you by what authority I do these things. 25 The baptism of John—from where did it come? From heaven [that is, ordained by God] or from men?” And they began debating among themselves [considering the implications of their answer], saying, “If we say, ‘From heaven,’ He will say to us, ‘Then why did you not believe John?’ 26 But if we say, ‘From men,’ we are afraid of the [response of the] crowd; for they all regard John as a prophet.” 27 So they answered Jesus, “We do not know.” And He said to them, “Neither will I tell you by what [kind of] authority I do these things.”
Parable of Two Sons
28 “What do you think? There was a man who had two sons, and he came to the first and said, ‘Son, go and work in the vineyard today.’ 29 And he answered, ‘I will not’; but afterward he regretted it and changed his mind and went. 30 Then the man came to the second son and said the same thing; and he replied, ‘I will, sir’; but he did not go. 31 Which of the two did the will of the father?” The chief priests and elders replied, “The first one.” Jesus said to them, “I assure you and most solemnly say to you that the tax collectors and the prostitutes will get into the kingdom of God before you. 32 For John came to you [walking] in the way of righteousness and you did not believe him; but the tax collectors and the prostitutes did believe him; and you, seeing this, did not even change your mind afterward and believe him [accepting what he proclaimed to you].
Parable of the Landowner
33 “Listen to another parable. There was a landowner who planted a vineyard and put a wall around it and dug a wine press in it, and built a tower, and rented it out to tenant farmers and went on a journey [to another country].(J) 34 When the harvest time approached, he sent his servants to the tenants to get his [share of the] fruit. 35 But the tenants took his servants and beat one, and killed another, and stoned a third. 36 Again he sent other servants, more than the first time; and they treated them the same way. 37 Finally he sent his own son to them, saying, ‘They will respect my son and have regard for him.’ 38 But when the tenants saw the son, they said to themselves, ‘This [man] is the heir; come on, let us kill him and seize his inheritance.’ 39 So they took the son and threw him out of the vineyard, and killed him. 40 Now when the owner of the vineyard comes back, what will he do to those tenants?” 41 They said to Him, “He will put those despicable men to a miserable end, and rent out the vineyard to other tenants [of good character] who will pay him the proceeds at the proper seasons.”
42 Jesus asked them, “Have you never read in the Scriptures:
‘The [very] [f]Stone which the builders rejected and threw away,
Has become the chief Cornerstone;
This is the Lord’s doing,
And it is marvelous and wonderful in our eyes’?(K)
43 Therefore I tell you, the kingdom of God will be taken away from you and given to [another] people who will produce the fruit of it. 44 And he who falls on this Stone will be broken to pieces; but he on whom it falls will be crushed.”(L)
45 When the chief priests and the Pharisees heard His parables, they understood that He was talking about them. 46 And although they were trying to arrest Him, they feared the people, because they regarded Jesus as a prophet.
Footnotes
- Matthew 21:7 A colt that had not been used was considered holy by the Jews and was fit to carry a king.
- Matthew 21:7 A sign of homage and recognition of Jesus’ kingship.
- Matthew 21:9 “Save now!” or “Save I pray!”
- Matthew 21:15 There would have been a large number of twelve year old boys in the temple preparing to celebrate their first Passover and their ceremonial entry into manhood.
- Matthew 21:23 I.e. the official delegation from the Sanhedrin, Jewish High Court.
- Matthew 21:42 This quotation from a Messianic psalm refers to the coming rejection and crucifixion of Jesus, and His resurrection as the Cornerstone of mankind’s redemption.
Matthew 21
New King James Version
The Triumphal Entry(A)
21 Now (B)when they drew near Jerusalem, and came to [a]Bethphage, at (C)the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village opposite you, and immediately you will find a donkey tied, and a colt with her. Loose them and bring them to Me. 3 And if anyone says anything to you, you shall say, ‘The Lord has need of them,’ and immediately he will send them.”
4 [b]All this was done that it might be fulfilled which was spoken by the prophet, saying:
5 “Tell(D) the daughter of Zion,
‘Behold, your King is coming to you,
Lowly, and sitting on a donkey,
A colt, the foal of a donkey.’ ”
6 (E)So the disciples went and did as Jesus commanded them. 7 They brought the donkey and the colt, (F)laid their clothes on them, [c]and set Him on them. 8 And a very great multitude spread their clothes on the road; (G)others cut down branches from the trees and spread them on the road. 9 Then the multitudes who went before and those who followed cried out, saying:
“Hosanna to the Son of David!
(H)‘Blessed is He who comes in the name of the Lord!’
Hosanna in the highest!”
10 (I)And when He had come into Jerusalem, all the city was moved, saying, “Who is this?”
11 So the multitudes said, “This is Jesus, (J)the prophet from Nazareth of Galilee.”
Jesus Cleanses the Temple(K)
12 (L)Then Jesus went into the temple [d]of God and drove out all those who bought and sold in the temple, and overturned the tables of the (M)money changers and the seats of those who sold doves. 13 And He said to them, “It is written, (N)‘My house shall be called a house of prayer,’ but you have made it a (O)‘den of thieves.’ ”
14 Then the blind and the lame came to Him in the temple, and He healed them. 15 But when the chief priests and scribes saw the wonderful things that He did, and the children crying out in the temple and saying, “Hosanna to the (P)Son of David!” they were [e]indignant 16 and said to Him, “Do You hear what these are saying?”
And Jesus said to them, “Yes. Have you never read,
(Q)‘Out of the mouth of babes and nursing infants
You have perfected praise’?”
17 Then He left them and (R)went out of the city to Bethany, and He lodged there.
The Fig Tree Withered(S)
18 (T)Now in the morning, as He returned to the city, He was hungry. 19 (U)And seeing a fig tree by the road, He came to it and found nothing on it but leaves, and said to it, “Let no fruit grow on you ever again.” Immediately the fig tree withered away.
The Lesson of the Withered Fig Tree(V)
20 (W)And when the disciples saw it, they marveled, saying, “How did the fig tree wither away so soon?”
21 So Jesus answered and said to them, “Assuredly, I say to you, (X)if you have faith and (Y)do not doubt, you will not only do what was done to the fig tree, (Z)but also if you say to this mountain, ‘Be removed and be cast into the sea,’ it will be done. 22 And (AA)whatever things you ask in prayer, believing, you will receive.”
Jesus’ Authority Questioned(AB)
23 (AC)Now when He came into the temple, the chief priests and the elders of the people confronted Him as He was teaching, and (AD)said, “By what authority are You doing these things? And who gave You this authority?”
24 But Jesus answered and said to them, “I also will ask you one thing, which if you tell Me, I likewise will tell you by what authority I do these things: 25 The (AE)baptism of (AF)John—where was it from? From heaven or from men?”
And they reasoned among themselves, saying, “If we say, ‘From heaven,’ He will say to us, ‘Why then did you not believe him?’ 26 But if we say, ‘From men,’ we (AG)fear the multitude, (AH)for all count John as a prophet.” 27 So they answered Jesus and said, “We do not know.”
And He said to them, “Neither will I tell you by what authority I do these things.
The Parable of the Two Sons
28 “But what do you think? A man had two sons, and he came to the first and said, ‘Son, go, work today in my (AI)vineyard.’ 29 He answered and said, ‘I will not,’ but afterward he regretted it and went. 30 Then he came to the second and said likewise. And he answered and said, ‘I go, sir,’ but he did not go. 31 Which of the two did the will of his father?”
They said to Him, “The first.”
Jesus said to them, (AJ)“Assuredly, I say to you that tax collectors and harlots enter the kingdom of God before you. 32 For (AK)John came to you in the way of righteousness, and you did not believe him; (AL)but tax collectors and harlots believed him; and when you saw it, you did not afterward [f]relent and believe him.
The Parable of the Wicked Vinedressers(AM)
33 “Hear another parable: There was a certain landowner (AN)who planted a vineyard and set a hedge around it, dug a winepress in it and built a tower. And he leased it to vinedressers and (AO)went into a far country. 34 Now when vintage-time drew near, he sent his servants to the vinedressers, that they might receive its fruit. 35 (AP)And the vinedressers took his servants, beat one, killed one, and stoned another. 36 Again he sent other servants, more than the first, and they did likewise to them. 37 Then last of all he sent his (AQ)son to them, saying, ‘They will respect my son.’ 38 But when the vinedressers saw the son, they said among themselves, (AR)‘This is the heir. (AS)Come, let us kill him and seize his inheritance.’ 39 (AT)So they took him and cast him out of the vineyard and killed him.
40 “Therefore, when the owner of the vineyard comes, what will he do to those vinedressers?”
41 (AU)They said to Him, (AV)“He will destroy those wicked men miserably, (AW)and lease his vineyard to other vinedressers who will [g]render to him the fruits in their seasons.”
42 Jesus said to them, “Have you never read in the Scriptures:
(AX)‘The stone which the builders rejected
Has become the chief cornerstone.
This was the Lord’s doing,
And it is marvelous in our eyes’?
43 “Therefore I say to you, (AY)the kingdom of God will be taken from you and given to a nation bearing the fruits of it. 44 And (AZ)whoever falls on this stone will be broken; but on whomever it falls, (BA)it will grind him to powder.”
45 Now when the chief priests and Pharisees heard His parables, they [h]perceived that He was speaking of them. 46 But when they sought to lay hands on Him, they (BB)feared the multitudes, because (BC)they took Him for a prophet.
Footnotes
- Matthew 21:1 M Bethsphage
- Matthew 21:4 NU omits All
- Matthew 21:7 NU and He sat
- Matthew 21:12 NU omits of God
- Matthew 21:15 angry
- Matthew 21:32 regret it
- Matthew 21:41 give
- Matthew 21:45 knew
Matthew 21
Lexham English Bible
The Triumphal Entry
21 And when they drew near to Jerusalem and came to Bethphage at the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village before you, and right away you will find a donkey tied and a colt with her. Untie them[a] and[b] bring them[c] to me. 3 And if anyone says anything to you, you will say, ‘The Lord needs them,’[d] and he will send them at once.” 4 Now this took place so that what was spoken through the prophet would be fulfilled, saying,
5 “Say to the daughter of Zion,
‘Behold, your king is coming to you,
humble and mounted on a donkey,
and[e] on a colt, the foal of a pack animal.’”[f]
6 So the disciples went[g] and did[h] just as Jesus directed them, 7 and[i] brought the donkey and the colt and put their[j] cloaks on them, and he sat on them. 8 And a very large crowd spread their cloaks on the road, and others were cutting branches from the trees and spreading them[k] on the road. 9 And the crowds who went ahead of him and the ones who followed were shouting, saying,
“Hosanna to the Son of David!
Blessed is the one who comes in the name of the Lord![l]
Hosanna in the highest heaven!”[m]
10 And when[n] he entered into Jerusalem, the whole city was stirred up, saying, “Who is this?” 11 And the crowds were saying, “This is the prophet Jesus from Nazareth of Galilee!”
The Cleansing of the Temple
12 And Jesus entered the temple courts[o] and drove out all those who were selling and buying in the temple, and overturned the tables of the money changers and the chairs of those who were selling doves. 13 And he said to them, “It is written, ‘My house will be called a house of prayer,’[p] but you have made it a cave of robbers!”
14 And the blind and the lame came up to him in the temple courts[q] and he healed them. 15 But when[r] the chief priests and the scribes saw the wonderful things that he did, and the children shouting in the temple courts[s] and saying, “Hosanna to the Son of David!” they were indignant. 16 And they said to him, “Do you hear what these children[t] are saying?” So Jesus said to them, “Yes, have you never read, ‘Out of the mouths of children and nursing babies you have prepared for yourself praise’?”[u] 17 And leaving them, he went outside of the city to Bethany and spent the night there.
A Barren Fig Tree Cursed
18 Now early in the morning, as he[v] was returning to the city, he was hungry. 19 And seeing a single fig tree by the road, he went to it and found nothing on it except leaves only. And he said to it, “May there be no more fruit from you forever,[w] and the fig tree withered at once. 20 And when they[x] saw it,[y] the disciples were astonished, saying, “How did the fig tree wither at once?” 21 And Jesus answered and[z] said to them, “Truly I say to you, if you have faith and do not doubt, you will do not only what was done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,” it will happen! 22 And whatever you ask in prayer, if you[aa] believe, you will receive.”
Jesus’ Authority Challenged
23 And after[ab] he arrived at the temple, the chief priests and the elders of the people came up to him while he[ac] was teaching, saying, “By what authority are you doing these things? And who gave you this authority?” 24 And Jesus answered and[ad] said to them, “I also will ask you one question. If you tell the answer[ae] to me, I also will tell you by what authority I am doing these things. 25 From where was the baptism of John—from heaven or from men?” And they began to discuss[af] this[ag] among themselves, saying, “If we say ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’ 26 But if we say, ‘From men,’ we are afraid of the crowd, because they all look upon John as a prophet.” 27 And they answered and[ah] said to Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I am doing these things.
The Parable of the Two Sons
28 “Now what do you think? A man had two sons. He approached[ai] the first and[aj] said, ‘Son, go work in the vineyard today.’ 29 And he answered and[ak] said, ‘I do not want to!’ But later he changed his mind and[al] went. 30 And he approached the second[am] and[an] said the same thing. So he answered and[ao] said, ‘I will, sir,’ and he did not go. 31 Which of the two did the will of his[ap] father?” They said, “The first.” Jesus said to them, “Truly I say to you that the tax collectors and the prostitutes are going ahead of you into the kingdom of God! 32 For John came to you in the way of righteousness and you did not believe him, but the tax collectors and the prostitutes did believe him. And when[aq] you saw it,[ar] you did not even change your minds later so as to believe in him.
The Parable of the Tenant Farmers in the Vineyard
33 “Listen to another parable: There was a man—a master of a house—who planted a vineyard, and put a fence around it, and dug a winepress in it, and built a watchtower, and leased it to tenant farmers, and went on a journey. 34 And when the season of fruit drew near, he sent his slaves to the tenant farmers to collect his fruit. 35 And the tenant farmers seized his slaves, one of whom they beat, and one of whom they killed, and one of whom they stoned. 36 Again, he sent other slaves, more than the first ones, and they did the same thing to them. 37 So finally he sent his son to them, saying, ‘They will respect my son.’ 38 But when[as] the tenant farmers saw the son, they said among themselves, ‘This is the heir. Come, let us kill him and have his inheritance!’ 39 And they seized him and[at] threw him[au] out of the vineyard and killed him.[av] 40 Now when the master of the vineyard arrives, what will he do to those tenant farmers?” 41 They said to him, “He will destroy those evil men completely and lease the vineyard to other tenant farmers who will give him the fruits in their season.” 42 Jesus said to them, “Have you never read in the scriptures,
‘The stone which the builders rejected,
this has become the cornerstone.[aw]
This came about from the Lord,
and it is marvelous in our eyes’?[ax]
43 For this reason, I tell you that the kingdom of God will be taken away from you and will be given to a people[ay] who produce its fruits. 44 And the one who falls on this stone will be broken to pieces, and the one on whom it falls—it will crush him!” 45 And when[az] the chief priests and the Pharisees heard his parables, they knew that he was speaking about them, 46 and although they[ba] wanted to arrest him, they were afraid of the crowds, because they looked upon him as a prophet.
Footnotes
- Matthew 21:2 Here the direct object is supplied from context in the English translation
- Matthew 21:2 Here “and” is supplied because the previous participle (“untie”) has been translated as a finite verb
- Matthew 21:2 Here the direct object is supplied from context in the English translation
- Matthew 21:3 Literally “has need of them”
- Matthew 21:5 Or “even”
- Matthew 21:5 A quotation from Zech 9:9
- Matthew 21:6 Here the participle (“went”) is translated as a finite verb because of English style
- Matthew 21:6 Here the participle (“did”) is translated as a finite verb because of English style
- Matthew 21:7 Here “and” is supplied because the previous participles (“went” and “did” in the previous verse) have been translated as finite verbs
- Matthew 21:7 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 21:8 Here the direct object is supplied from context in the English translation
- Matthew 21:9 A quotation from Ps 118:25–26
- Matthew 21:9 *Here “heaven” is understood
- Matthew 21:10 Here “when” is supplied as a component of the temporal genitive absolute participle (“entered”)
- Matthew 21:12 Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- Matthew 21:13 A quotation from Isa 56:7
- Matthew 21:14 Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- Matthew 21:15 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Matthew 21:15 Here “courts” is supplied to distinguish this area from the interior of the temple building itself
- Matthew 21:16 The word “children” is not in the Greek text but is implied
- Matthew 21:16 A quotation from Ps 8:2
- Matthew 21:18 Here “as” is supplied as a component of the participle (“was returning”) which is understood as temporal
- Matthew 21:19 Literally “to the age”
- Matthew 21:20 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Matthew 21:20 *Here the direct object is supplied from context in the English translation
- Matthew 21:21 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 21:22 Here “if” is supplied as a component of the participle (“believe”) which is understood as conditional
- Matthew 21:23 Here “after” is supplied as a component of the temporal genitive absolute participle (“arrived”)
- Matthew 21:23 Here “while” is supplied as a component of the participle (“was teaching”) which is understood as temporal
- Matthew 21:24 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 21:24 Here the direct object is supplied from context in the English translation
- Matthew 21:25 The imperfect tense has been translated as ingressive here (“began to discuss”)
- Matthew 21:25 Here the direct object is supplied from context in the English translation
- Matthew 21:27 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 21:28 Some manuscripts have “And he approached”
- Matthew 21:28 Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb
- Matthew 21:29 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 21:29 Here “and” is supplied because the previous participle (“changed his mind”) has been translated as a finite verb
- Matthew 21:30 Some manuscripts have “the other”
- Matthew 21:30 Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb
- Matthew 21:30 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 21:31 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 21:32 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Matthew 21:32 *Here the direct object is supplied from context in the English translation
- Matthew 21:38 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Matthew 21:39 Here “and” is supplied because the previous participle (“seized”) has been translated as a finite verb
- Matthew 21:39 Here the direct object is supplied from context in the English translation
- Matthew 21:39 *Here the direct object is supplied from context in the English translation
- Matthew 21:42 Literally “the head of the corner”
- Matthew 21:42 A quotation from Ps 118:22–23
- Matthew 21:43 Or “nation”
- Matthew 21:45 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Matthew 21:46 Here “although” is supplied as a component of the participle (“wanted”) which is understood as concessive
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Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
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