³¹ “Which of the two did what his father wanted?”

“The first,” they answered.

Jesus said to them, “Truly I tell you, the tax collectors^(A) and the prostitutes^(B) are entering the kingdom of God ahead of you.

²⁹ (All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John.^(A)

³⁷ A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. ³⁸ As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.

³⁹ When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet,^(A) he would know who is touching him and what kind of woman she is—that she is a sinner.”

⁴⁰ Jesus answered him, “Simon, I have something to tell you.”

“Tell me, teacher,” he said.

⁴¹ “Two people owed money to a certain moneylender. One owed him five hundred denarii,^[a] and the other fifty. ⁴² Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?”

⁴³ Simon replied, “I suppose the one who had the bigger debt forgiven.”

“You have judged correctly,” Jesus said.

⁴⁴ Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet,^(B) but she wet my feet with her tears and wiped them with her hair. ⁴⁵ You did not give me a kiss,^(C) but this woman, from the time I entered, has not stopped kissing my feet. ⁴⁶ You did not put oil on my head,^(D) but she has poured perfume on my feet. ⁴⁷ Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”

⁴⁸ Then Jesus said to her, “Your sins are forgiven.”^(E)

⁴⁹ The other guests began to say among themselves, “Who is this who even forgives sins?”

⁵⁰ Jesus said to the woman, “Your faith has saved you;^(F) go in peace.”^(G)

⁹ The Lord is not slow in keeping his promise,^(A) as some understand slowness. Instead he is patient^(B) with you, not wanting anyone to perish, but everyone to come to repentance.^(C)

¹³ Even though I was once a blasphemer and a persecutor^(A) and a violent man, I was shown mercy^(B) because I acted in ignorance and unbelief.^{(C) 14} The grace of our Lord was poured out on me abundantly,^(D) along with the faith and love that are in Christ Jesus.^(E)

¹⁵ Here is a trustworthy saying^(F) that deserves full acceptance: Christ Jesus came into the world to save sinners^(G)—of whom I am the worst. ¹⁶ But for that very reason I was shown mercy^(H) so that in me, the worst of sinners, Christ Jesus might display his immense patience^(I) as an example for those who would believe^(J) in him and receive eternal life.^(K)

²⁰ The law was brought in so that the trespass might increase.^(A) But where sin increased, grace increased all the more,^(B)

True and False Disciples

²¹ “Not everyone who says to me, ‘Lord, Lord,’^(A) will enter the kingdom of heaven,^(B) but only the one who does the will of my Father who is in heaven.^(C)

Israel’s Unbelief

³⁰ What then shall we say?^(A) That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;^{(B) 31} but the people of Israel, who pursued the law as the way of righteousness,^(C) have not attained their goal.^{(D) 32} Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.^{(E) 33} As it is written:

¹⁹ Now we know that whatever the law says,^(A) it says to those who are under the law,^(B) so that every mouth may be silenced^(C) and the whole world held accountable to God.^(D)