Parable of the Two Sons

²⁸ “But what do you think about this? A man with two sons told the older boy, ‘Son, go out and work in the vineyard today.’ ²⁹ The son answered, ‘No, I won’t go,’ but later he changed his mind and went anyway. ³⁰ Then the father told the other son, ‘You go,’ and he said, ‘Yes, sir, I will.’ But he didn’t go.

³¹ “Which of the two obeyed his father?”

They replied, “The first.”^[a]

Then Jesus explained his meaning: “I tell you the truth, corrupt tax collectors and prostitutes will get into the Kingdom of God before you do. ³² For John the Baptist came and showed you the right way to live, but you didn’t believe him, while tax collectors and prostitutes did. And even when you saw this happening, you refused to believe him and repent of your sins.

Parable of the Evil Farmers

³³ “Now listen to another story. A certain landowner planted a vineyard, built a wall around it, dug a pit for pressing out the grape juice, and built a lookout tower. Then he leased the vineyard to tenant farmers and moved to another country. ³⁴ At the time of the grape harvest, he sent his servants to collect his share of the crop. ³⁵ But the farmers grabbed his servants, beat one, killed one, and stoned another. ³⁶ So the landowner sent a larger group of his servants to collect for him, but the results were the same.

³⁷ “Finally, the owner sent his son, thinking, ‘Surely they will respect my son.’

³⁸ “But when the tenant farmers saw his son coming, they said to one another, ‘Here comes the heir to this estate. Come on, let’s kill him and get the estate for ourselves!’ ³⁹ So they grabbed him, dragged him out of the vineyard, and murdered him.

⁴⁰ “When the owner of the vineyard returns,” Jesus asked, “what do you think he will do to those farmers?”

⁴¹ The religious leaders replied, “He will put the wicked men to a horrible death and lease the vineyard to others who will give him his share of the crop after each harvest.”

⁴² Then Jesus asked them, “Didn’t you ever read this in the Scriptures?

⁴³ I tell you, the Kingdom of God will be taken away from you and given to a nation that will produce the proper fruit. ⁴⁴ Anyone who stumbles over that stone will be broken to pieces, and it will crush anyone it falls on.^[c]”

⁴⁵ When the leading priests and Pharisees heard this parable, they realized he was telling the story against them—they were the wicked farmers. ⁴⁶ They wanted to arrest him, but they were afraid of the crowds, who considered Jesus to be a prophet.

The Water of Purification

19 The Lord said to Moses and Aaron, ² “Here is another legal requirement commanded by the Lord: Tell the people of Israel to bring you a red heifer, a perfect animal that has no defects and has never been yoked to a plow. ³ Give it to Eleazar the priest, and it will be taken outside the camp and slaughtered in his presence. ⁴ Eleazar will take some of its blood on his finger and sprinkle it seven times toward the front of the Tabernacle.^{[a] 5} As Eleazar watches, the heifer must be burned—its hide, meat, blood, and dung. ⁶ Eleazar the priest must then take a stick of cedar,^[b] a hyssop branch, and some scarlet yarn and throw them into the fire where the heifer is burning.

⁷ “Then the priest must wash his clothes and bathe himself in water. Afterward he may return to the camp, though he will remain ceremonially unclean until evening. ⁸ The man who burns the animal must also wash his clothes and bathe himself in water, and he, too, will remain unclean until evening. ⁹ Then someone who is ceremonially clean will gather up the ashes of the heifer and deposit them in a purified place outside the camp. They will be kept there for the community of Israel to use in the water for the purification ceremony. This ceremony is performed for the removal of sin. ¹⁰ The man who gathers up the ashes of the heifer must also wash his clothes, and he will remain ceremonially unclean until evening. This is a permanent law for the people of Israel and any foreigners who live among them.

¹¹ “All those who touch a dead human body will be ceremonially unclean for seven days. ¹² They must purify themselves on the third and seventh days with the water of purification; then they will be purified. But if they do not do this on the third and seventh days, they will continue to be unclean even after the seventh day. ¹³ All those who touch a dead body and do not purify themselves in the proper way defile the Lord’s Tabernacle, and they will be cut off from the community of Israel. Since the water of purification was not sprinkled on them, their defilement continues.

¹⁴ “This is the ritual law that applies when someone dies inside a tent: All those who enter that tent and those who were inside when the death occurred will be ceremonially unclean for seven days. ¹⁵ Any open container in the tent that was not covered with a lid is also defiled. ¹⁶ And if someone in an open field touches the corpse of someone who was killed with a sword or who died a natural death, or if someone touches a human bone or a grave, that person will be defiled for seven days.

¹⁷ “To remove the defilement, put some of the ashes from the burnt purification offering in a jar, and pour fresh water over them. ¹⁸ Then someone who is ceremonially clean must take a hyssop branch and dip it into the water. That person must sprinkle the water on the tent, on all the furnishings in the tent, and on the people who were in the tent; also on the person who touched a human bone, or touched someone who was killed or who died naturally, or touched a grave. ¹⁹ On the third and seventh days the person who is ceremonially clean must sprinkle the water on those who are defiled. Then on the seventh day the people being cleansed must wash their clothes and bathe themselves, and that evening they will be cleansed of their defilement.

²⁰ “But those who become defiled and do not purify themselves will be cut off from the community, for they have defiled the sanctuary of the Lord. Since the water of purification has not been sprinkled on them, they remain defiled. ²¹ This is a permanent law for the people. Those who sprinkle the water of purification must afterward wash their clothes, and anyone who then touches the water used for purification will remain defiled until evening. ²² Anything and anyone that a defiled person touches will be ceremonially unclean until evening.”

Moses Strikes the Rock

20 In the first month of the year,^[c] the whole community of Israel arrived in the wilderness of Zin and camped at Kadesh. While they were there, Miriam died and was buried.

² There was no water for the people to drink at that place, so they rebelled against Moses and Aaron. ³ The people blamed Moses and said, “If only we had died in the Lord’s presence with our brothers! ⁴ Why have you brought the congregation of the Lord’s people into this wilderness to die, along with all our livestock? ⁵ Why did you make us leave Egypt and bring us here to this terrible place? This land has no grain, no figs, no grapes, no pomegranates, and no water to drink!”

⁶ Moses and Aaron turned away from the people and went to the entrance of the Tabernacle,^[d] where they fell face down on the ground. Then the glorious presence of the Lord appeared to them, ⁷ and the Lord said to Moses, ⁸ “You and Aaron must take the staff and assemble the entire community. As the people watch, speak to the rock over there, and it will pour out its water. You will provide enough water from the rock to satisfy the whole community and their livestock.”

⁹ So Moses did as he was told. He took the staff from the place where it was kept before the Lord. ¹⁰ Then he and Aaron summoned the people to come and gather at the rock. “Listen, you rebels!” he shouted. “Must we bring you water from this rock?” ¹¹ Then Moses raised his hand and struck the rock twice with the staff, and water gushed out. So the entire community and their livestock drank their fill.

¹² But the Lord said to Moses and Aaron, “Because you did not trust me enough to demonstrate my holiness to the people of Israel, you will not lead them into the land I am giving them!” ¹³ This place was known as the waters of Meribah (which means “arguing”) because there the people of Israel argued with the Lord, and there he demonstrated his holiness among them.

Edom Refuses Israel Passage

¹⁴ While Moses was at Kadesh, he sent ambassadors to the king of Edom with this message:

¹⁸ But the king of Edom said, “Stay out of my land, or I will meet you with an army!”

¹⁹ The Israelites answered, “We will stay on the main road. If our livestock drink your water, we will pay for it. Just let us pass through your country. That’s all we ask.”

²⁰ But the king of Edom replied, “Stay out! You may not pass through our land.” With that he mobilized his army and marched out against them with an imposing force. ²¹ Because Edom refused to allow Israel to pass through their country, Israel was forced to turn around.

The Death of Aaron

²² The whole community of Israel left Kadesh and arrived at Mount Hor. ²³ There, on the border of the land of Edom, the Lord said to Moses and Aaron, ²⁴ “The time has come for Aaron to join his ancestors in death. He will not enter the land I am giving the people of Israel, because the two of you rebelled against my instructions concerning the water at Meribah. ²⁵ Now take Aaron and his son Eleazar up Mount Hor. ²⁶ There you will remove Aaron’s priestly garments and put them on Eleazar, his son. Aaron will die there and join his ancestors.”

²⁷ So Moses did as the Lord commanded. The three of them went up Mount Hor together as the whole community watched. ²⁸ At the summit, Moses removed the priestly garments from Aaron and put them on Eleazar, Aaron’s son. Then Aaron died there on top of the mountain, and Moses and Eleazar went back down. ²⁹ When the people realized that Aaron had died, all Israel mourned for him thirty days.

⁹ Young people,^[a] it’s wonderful to be young! Enjoy every minute of it. Do everything you want to do; take it all in. But remember that you must give an account to God for everything you do. ¹⁰ So refuse to worry, and keep your body healthy. But remember that youth, with a whole life before you, is meaningless.

12 Don’t let the excitement of youth cause you to forget your Creator. Honor him in your youth before you grow old and say, “Life is not pleasant anymore.” ² Remember him before the light of the sun, moon, and stars is dim to your old eyes, and rain clouds continually darken your sky. ³ Remember him before your legs—the guards of your house—start to tremble; and before your shoulders—the strong men—stoop. Remember him before your teeth—your few remaining servants—stop grinding; and before your eyes—the women looking through the windows—see dimly.

⁴ Remember him before the door to life’s opportunities is closed and the sound of work fades. Now you rise at the first chirping of the birds, but then all their sounds will grow faint.

⁵ Remember him before you become fearful of falling and worry about danger in the streets; before your hair turns white like an almond tree in bloom, and you drag along without energy like a dying grasshopper, and the caperberry no longer inspires sexual desire. Remember him before you near the grave, your everlasting home, when the mourners will weep at your funeral.

⁶ Yes, remember your Creator now while you are young, before the silver cord of life snaps and the golden bowl is broken. Don’t wait until the water jar is smashed at the spring and the pulley is broken at the well. ⁷ For then the dust will return to the earth, and the spirit will return to God who gave it.

Concluding Thoughts about the Teacher

⁸ “Everything is meaningless,” says the Teacher, “completely meaningless.”

⁹ Keep this in mind: The Teacher was considered wise, and he taught the people everything he knew. He listened carefully to many proverbs, studying and classifying them. ¹⁰ The Teacher sought to find just the right words to express truths clearly.^[b]

¹¹ The words of the wise are like cattle prods—painful but helpful. Their collected sayings are like a nail-studded stick with which a shepherd^[c] drives the sheep.

¹² But, my child,^[d] let me give you some further advice: Be careful, for writing books is endless, and much study wears you out.

¹³ That’s the whole story. Here now is my final conclusion: Fear God and obey his commands, for this is everyone’s duty. ¹⁴ God will judge us for everything we do, including every secret thing, whether good or bad.