Matthew 21:23-25:46

Amplified Bible

Authority Challenged

²³ When He entered the temple area, the ^[a]chief priests and elders of the people came to Him as He was teaching and said, “By what [kind of] authority are You doing these things, and who gave You this authority [to exercise this power]?”^{(A) 24} Jesus replied to them, “I will also ask you a question, and if you tell Me the answer, then I will tell you by what authority I do these things. ²⁵ The baptism of John—from where did it come? From heaven [that is, ordained by God] or from men?” And they began debating among themselves [considering the implications of their answer], saying, “If we say, ‘From heaven,’ He will say to us, ‘Then why did you not believe John?’ ²⁶ But if we say, ‘From men,’ we are afraid of the [response of the] crowd; for they all regard John as a prophet.” ²⁷ So they answered Jesus, “We do not know.” And He said to them, “Neither will I tell you by what [kind of] authority I do these things.”

Parable of Two Sons

²⁸ “What do you think? There was a man who had two sons, and he came to the first and said, ‘Son, go and work in the vineyard today.’ ²⁹ And he answered, ‘I will not’; but afterward he regretted it and changed his mind and went. ³⁰ Then the man came to the second son and said the same thing; and he replied, ‘I will, sir’; but he did not go. ³¹ Which of the two did the will of the father?” The chief priests and elders replied, “The first one.” Jesus said to them, “I assure you and most solemnly say to you that the tax collectors and the prostitutes will get into the kingdom of God before you. ³² For John came to you [walking] in the way of righteousness and you did not believe him; but the tax collectors and the prostitutes did believe him; and you, seeing this, did not even change your mind afterward and believe him [accepting what he proclaimed to you].

Parable of the Landowner

³³ “Listen to another parable. There was a landowner who planted a vineyard and put a wall around it and dug a wine press in it, and built a tower, and rented it out to tenant farmers and went on a journey [to another country].^{(B) 34} When the harvest time approached, he sent his servants to the tenants to get his [share of the] fruit. ³⁵ But the tenants took his servants and beat one, and killed another, and stoned a third. ³⁶ Again he sent other servants, more than the first time; and they treated them the same way. ³⁷ Finally he sent his own son to them, saying, ‘They will respect my son and have regard for him.’ ³⁸ But when the tenants saw the son, they said to themselves, ‘This [man] is the heir; come on, let us kill him and seize his inheritance.’ ³⁹ So they took the son and threw him out of the vineyard, and killed him. ⁴⁰ Now when the owner of the vineyard comes back, what will he do to those tenants?” ⁴¹ They said to Him, “He will put those despicable men to a miserable end, and rent out the vineyard to other tenants [of good character] who will pay him the proceeds at the proper seasons.”

⁴² Jesus asked them, “Have you never read in the Scriptures:

⁴³ Therefore I tell you, the kingdom of God will be taken away from you and given to [another] people who will produce the fruit of it. ⁴⁴ And he who falls on this Stone will be broken to pieces; but he on whom it falls will be crushed.”^(D)

⁴⁵ When the chief priests and the Pharisees heard His parables, they understood that He was talking about them. ⁴⁶ And although they were trying to arrest Him, they feared the people, because they regarded Jesus as a prophet.

Parable of the Marriage Feast

22 Jesus spoke to them again in parables, saying, ² “The kingdom of heaven may be compared to a king who gave a wedding feast for his son. ³ And he sent his servants to call those who had [previously] been invited to the wedding feast, but they refused to come. ⁴ Then he sent out some other servants, saying, ‘Tell those who have been invited, “Look, I have prepared my dinner; my oxen and fattened calves are butchered and everything is ready; come to the wedding feast.”’ ⁵ But they paid no attention [they disregarded the invitation, treating it with contempt] and went away, one to his farm, another to his business. ⁶ The rest [of the invited guests] seized his servants and mistreated them [insulting and humiliating them] and killed them. ⁷ The king was enraged [when he heard this], and sent his soldiers and destroyed those murderers and burned their city. ⁸ Then he said to his servants, ‘The wedding [feast] is ready, but those who were invited were not worthy. ⁹ So go to the main highways that lead out of the city, and invite to the wedding feast as many as you find.’ ¹⁰ Those servants went out into the streets and gathered together all the people they could find, both bad and good; so the wedding hall was filled with dinner guests [sitting at the banquet table].

¹¹ “But when the king came in to see the dinner guests, he saw a man there who was not dressed [appropriately] in wedding clothes, ¹² and he said, ‘Friend, how did you come in here without wearing the wedding clothes [that were provided for you]?’ And the man was speechless and without excuse. ¹³ Then the king said to the attendants, ‘Tie him hand and foot, and throw him into the darkness outside; in that place there will be weeping [over sorrow and pain] and grinding of teeth [over distress and anger].’ ¹⁴ For many are called (invited, summoned), but few are chosen.”

Tribute to Caesar

¹⁵ Then the Pharisees went and conspired together plotting how to trap Him by [distorting] what He said.^{(E) 16} They sent their disciples to Him, along with the ^[c]Herodians, saying, “Teacher, we know that You are sincere and that You teach the way of God truthfully, without concerning Yourself about [what] anyone [thinks or says of Your teachings]; for You are impartial and do not seek anyone’s favor [and You treat all people alike, regardless of status]. ¹⁷ Tell us then, what do You think? Is it permissible [according to Jewish law and tradition] to pay a ^[d]poll-tax to Caesar, or not?” ¹⁸ But Jesus, aware of their malice, asked, “Why are you testing Me, you hypocrites? ¹⁹ Show me the coin used for the poll-tax.” And they brought Him a denarius [a day’s wage]. ²⁰ And Jesus said to them, “Whose likeness and inscription is this?” ²¹ They said, “[^[e]The Emperor Tiberius] Caesar’s.” Then He said to them, “Then pay to Caesar the things that are Caesar’s; and to God the things that are God’s.” ²² When they heard this, they were caught off guard, and they left Him and went away.

Jesus Answers the Sadducees

²³ On that day some Sadducees, who say that there is no resurrection [of the dead], came to Him and asked Him a question,^{(F) 24} saying, “Teacher, Moses said, ‘If a man dies, leaving no children, his brother as next of kin shall ^[f]marry his widow, and raise children for his brother.’^{(G) 25} Now there were seven brothers among us; the first married and died, and having no children left his wife to his brother. ²⁶ The second also [died childless], and the third, down to the seventh. ²⁷ Last of all, the woman died. ²⁸ So in the resurrection, whose wife of the seven will she be? For they all had married her.”

²⁹ But Jesus replied to them, “You are all wrong because you know neither the Scriptures [which teach the resurrection] nor the power of God [for He is able to raise the dead]. ³⁰ For in the resurrection neither do men marry nor are women given in marriage, but they are like angels in heaven [who do not marry nor produce children]. ³¹ But as to the resurrection of the dead—have you not read [in the Scripture] what God said to you: ³² ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not the God of the dead, but of the living.”^{(H) 33} When the crowds heard this, they were astonished at His teaching.

³⁴ Now when the Pharisees heard that He had silenced (muzzled) the Sadducees, they gathered together.^{(I) 35} One of them, a lawyer [an expert in Mosaic Law], asked Jesus a question, to test Him: ³⁶ “Teacher, which is the greatest commandment in the Law?”^{(J) 37} And Jesus replied to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’^{(K) 38} This is the first and greatest commandment. ³⁹ The second is like it, ‘You shall love your neighbor as yourself [that is, unselfishly seek the best or higher good for others].’^{(L) 40} The whole Law and the [writings of the] Prophets depend on these two commandments.”

⁴¹ Now while the Pharisees were [still] gathered together, Jesus asked them a question:^{(M) 42} “What do you [Pharisees] think of the Christ (the Messiah, the Anointed)? Whose Son is He?” They said to Him, “^[g]The son of David.” ⁴³ Jesus asked them, “How is it then that David by the inspiration of the Spirit, calls Him ‘Lord,’ saying,

⁴⁵ So then, if David calls Him (the Son, the Messiah) ‘Lord,’ ^[h]how is He David’s son?” ⁴⁶ No one was able to say a word to Him in answer, nor from that day on did anyone dare to question Him again.

Pharisaism Exposed

23 Then Jesus spoke to the crowds and to His disciples, ² saying: “The scribes and Pharisees have seated themselves in Moses’ chair [of authority as teachers of the Law]; ³ so practice and observe everything they tell you, but do not do as they do; for they preach [things], but do not practice them. ⁴ The scribes and Pharisees tie up ^[i]heavy loads [that are hard to bear] and place them on men’s shoulders, but they themselves will not lift a finger [to make them lighter]. ⁵ They do all their deeds to be seen by men; for they make their ^[j]phylacteries (tefillin) wide [to make them more conspicuous] and make their ^[k]tassels long.^{(O) 6} They love the place of distinction and honor at feasts and the best seats in the synagogues [those on the platform near the scrolls of the Law, facing the congregation], ⁷ and to be greeted [with respect] in the market places and public forums, and to have people call them Rabbi. ⁸ But do not be called Rabbi (Teacher); for One is your Teacher, and you are all [equally] brothers. ⁹ Do not call anyone on earth [who guides you spiritually] your father; for One is your Father, He who is in heaven. ¹⁰ Do not let yourselves be called leaders or teachers; for One is your Leader (Teacher), the Christ. ¹¹ But the greatest among you will be your servant. ¹² Whoever exalts himself shall be humbled; and whoever humbles himself shall be raised to honor.

Eight Woes

¹³ “But woe (judgment is coming) to you, [self-righteous] scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven in front of people; for you do not enter yourselves, nor do you allow those who are [in the process of] entering to do so.^{(P) 14 [l]}[Woe to you, scribes and Pharisees, hypocrites, because you swallow up widows’ houses, and to cover it up you make long prayers; therefore you will receive the greater condemnation.]

¹⁵ “Woe to you, [self-righteous] scribes and Pharisees, hypocrites, because you travel over sea and land to make a single proselyte (convert to Judaism), and when he becomes a convert, you make him twice as much a son of hell as you are.

¹⁶ “Woe to you, blind guides, who say, ‘Whoever swears [an oath] by the sanctuary of the temple, that is nothing (non-binding); but whoever swears [an oath] by the gold of the temple is obligated [as a debtor to fulfill his vow and keep his promise].’ ¹⁷ You fools and blind men! Which is more important, the gold or the sanctuary of the temple that sanctified the gold?^{(Q) 18} And [you scribes and Pharisees say], ‘Whoever swears [an oath] by the altar, that is nothing (non-binding), but whoever swears [an oath] by the offering on it, he is obligated [as a debtor to fulfill his vow and keep his promise].’ ¹⁹ You [spiritually] blind men, which is more important, the offering, or the altar that sanctifies the offering? ²⁰ Therefore, whoever swears [an oath] by the altar, swears both by it and by everything [offered] on it. ²¹ And whoever swears [an oath] by the sanctuary of the temple, swears by it and by Him who dwells within it.^{(R) 22} And whoever swears [an oath] by heaven, swears both by the throne of God and by Him who sits upon it.

²³ “Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you give a tenth (tithe) of your mint and dill and cumin [focusing on minor matters], and have neglected the weightier [more important moral and spiritual] provisions of the Law: justice and mercy and faithfulness; but these are the [primary] things you ought to have done without neglecting the others. ²⁴ You [spiritually] blind guides, who strain out a gnat [consuming yourselves with miniscule matters] and swallow a camel [ignoring and violating God’s precepts]!^(S)

²⁵ “Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the plate, but inside they are full of extortion and robbery and self-indulgence (unrestrained greed). ²⁶ You [spiritually] blind Pharisee, first clean the inside of the cup and of the plate [examine and change your inner self to conform to God’s precepts], so that the outside [your public life and deeds] may be clean also.

²⁷ “Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you are like whitewashed tombs which look beautiful on the outside, but inside are full of dead men’s bones and everything unclean. ²⁸ So you, also, outwardly seem to be just and upright to men, but inwardly you are full of hypocrisy and lawlessness.^(T)

²⁹ “Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you build tombs for the prophets and decorate and adorn the monuments of the righteous, ³⁰ and you say, ‘If we had been living in the days of our fathers, we would not have joined them in shedding the blood of the prophets.’ ³¹ So you testify against yourselves that you are the descendants of those who murdered the prophets. ³² Fill up, then, the [allotted] measure of the guilt of your fathers’ sins. ³³ You ^[m]serpents, you spawn of vipers, how can you escape the penalty of hell?

³⁴ “Therefore, take notice, I am sending you prophets and wise men [interpreters, teachers] and scribes [men educated in the Mosaic Law and the writings of the prophets]; some of them you will kill and even crucify, and some you will flog in your synagogues, and pursue and persecute from city to city, ³⁵ so that on you will come the guilt of all the blood of the righteous shed on earth, from the blood of righteous ^[n]Abel to the blood of Zechariah [the priest], the son of Berechiah, whom you murdered between the temple and the altar.^{(U) 36} I assure you and most solemnly say to you, [the judgment for] all these things [these vile and murderous deeds] will come on this generation.^(V)

Lament over Jerusalem

³⁷ “^[o]O Jerusalem, Jerusalem, who murders the prophets and stones [to death] those [messengers] who are sent to her [by God]! How often I wanted to gather your children together [around Me], as a hen gathers her chicks under her wings, and you were unwilling.^{(W) 38} Listen carefully: your house is being left to you desolate [completely abandoned by God and destitute of His protection]!^{(X) 39} For I say to you, you will not see Me again [ministering to you publicly] until you say, ‘Blessed [to be celebrated with praise] is He who comes in the name of the Lord!’”^(Y)

Signs of Christ’s Return

24 Jesus left the temple area and was going on His way when His disciples came up to Him to call His attention to the [magnificent and massive] ^[p]buildings of the temple.^{(Z) 2} And He said to them, “Do you see all these things? I assure you and most solemnly say to you, not one stone here will be left on another, which will not be torn down.”

³ While Jesus was seated on the Mount of Olives, the disciples came to Him privately, and said, “Tell us, when will this [destruction of the temple] take place, and what will be the sign of Your coming, and of the end (completion, consummation) of the age?”

⁴ Jesus answered, “Be careful that no one misleads you [deceiving you and leading you into error]. ⁵ For many will come in My name [misusing it, and appropriating the strength of the name which belongs to Me], saying, ‘I am the Christ (the Messiah, the Anointed),’ and they will mislead many. ⁶ You will continually hear of wars and rumors of wars. See that you are not frightened, for those things must take place, but that is not yet the end [of the age]. ⁷ For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. ⁸ But all these things are merely the beginning of birth pangs [of the intolerable anguish and the time of unprecedented trouble].

⁹ “Then they will hand you over to [endure] tribulation, and will put you to death, and you will be hated by all nations because of My name. ¹⁰ At that time many will be offended and repelled [by their association with Me] and will fall away [from the One whom they should trust] and will betray one another [handing over believers to their persecutors] and will hate one another. ¹¹ Many false prophets will appear and mislead many. ¹² Because lawlessness is increased, the love of most people will grow cold. ¹³ But the one who endures and bears up [under suffering] to the end will be saved. ¹⁴ This good news of the kingdom [the gospel] will be preached throughout the whole world as a testimony to all the nations, and then the end [of the age] will come.

Perilous Times

¹⁵ “So when you see the ^[q]abomination of desolation [the appalling sacrilege that astonishes and makes desolate], spoken of by the prophet Daniel, standing in the Holy Place (let the ^[r]reader understand),^{(AA) 16} then let those who are in Judea flee to the mountains [for refuge]. ¹⁷ Whoever is on the housetop must not go down to get the things that are in his house [because there will not be enough time]. ¹⁸ Whoever is in the field must not turn back to get his coat. ¹⁹ And woe to those who are pregnant and to those who are nursing babies in those days! ²⁰ Pray that your flight [from persecution and suffering] will not be in winter, or on a Sabbath [when Jewish laws prohibit travel]. ²¹ For ^[s]at that time there will be a great tribulation (pressure, distress, oppression), such as has not occurred since the beginning of the world until now, nor ever will [again].^{(AB) 22} And if those days [of tribulation] had not been cut short, no human life would be saved; but for the sake of the elect (God’s chosen ones) those days will be shortened. ²³ Then if anyone says to you [during the great tribulation], ‘Look! Here is the Christ,’ or ‘There He is,’ do not believe it. ²⁴ For false Christs and false prophets will appear and they will provide great signs and wonders, so as to deceive, if possible, even the elect (God’s chosen ones). ²⁵ Listen carefully, I have told you in advance. ²⁶ So if they say to you, ‘Look! He is in the wilderness,’ do not go out there, or, ‘Look! He is in the inner rooms [of a house],’ do not believe it. ²⁷ For just as the lightning comes from the east and flashes as far as the west, so will be the coming [in glory] of the Son of Man [everyone will see Him clearly]. ²⁸ Wherever the corpse is, there the ^[t]vultures will flock together.^(AC)

The Glorious Return

²⁹ “Immediately after the tribulation of those days the sun will be darkened, and the moon will not provide its light, and the stars will fall from the sky, and the powers of the heavens will be shaken.^{(AD) 30} And at that time the sign of the Son of Man [coming in His glory] will appear in the sky, and then all the tribes of the earth [and especially Israel] will mourn [regretting their rebellion and rejection of the Messiah], and they will see the Son of Man coming on the clouds of heaven with power and great glory [in brilliance and splendor].^{(AE) 31} And He will send His angels with a loud trumpet and they will gather together His elect (God’s chosen ones) from the four winds, from one end of the heavens to the other.^(AF)

Parable of the Fig Tree

³² “Now learn this lesson from the fig tree: As soon as its young shoots become tender and it puts out its leaves, you know that summer is near;^{(AG) 33} so you, too, when you see all ^[u]these things [taking place], know for certain that He is near, right ^[v]at the door. ³⁴ I assure you and most solemnly say to you, this generation [the people living when these signs and events begin] will not pass away until all these things take place. ³⁵ Heaven and earth [as now known] will pass away, but My words will not pass away.

³⁶ “But of that [exact] day and hour no one knows, not even the angels of heaven, nor the Son [in His humanity], but the Father alone. ³⁷ For the coming of the Son of Man (the Messiah) will be just like the days of Noah. ³⁸ For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the [very] day when Noah entered the ark, ³⁹ and they did not know or understand until the flood came and swept them all away; so will the coming of the Son of Man be [unexpected judgment].^{(AH) 40} At that time two men will be in the field; one will be ^[w]taken [for judgment] and one will be left. ⁴¹ Two women will be grinding at the mill; one will be taken [for judgment] and one will be left.

Be Ready for His Coming

⁴² “So be alert [give strict attention, be cautious and active in faith], for you do not know which day [whether near or far] your Lord is coming. ⁴³ But understand this: If the head of the house had known what time of the night the thief was coming, he would have been on the alert and would not have allowed his house to be broken into.^{(AI) 44} Therefore, you [who follow Me] must also be ready; because the Son of Man is coming at an hour when you do not expect Him.

⁴⁵ “Who then is the faithful and wise servant whom his master has put in charge of his household to give the others [in the house] their food and supplies at the proper time?^{(AJ) 46} Blessed is that [faithful] servant when his master returns and finds him doing so. ⁴⁷ I assure you and most solemnly say to you that he will put him in charge of all his possessions. ⁴⁸ But if that servant is evil and says in his heart, ‘My master is taking his time [he will not return for a long while],’ ⁴⁹ and begins to beat his fellow servants and to eat and drink with drunkards; ⁵⁰ the master of that servant will come on a day when he does not expect him and at an hour of which he is not aware, ⁵¹ and will cut him in two and put him with the hypocrites; in that place there will be weeping [over sorrow and pain] and grinding of teeth [over distress and anger].

Parable of Ten Virgins

25 “Then the kingdom of heaven will be like ten virgins, who took their lamps and went to ^[x]meet the bridegroom. ² Five of them were foolish [thoughtless, silly, and careless], and five were wise [far-sighted, practical, and sensible]. ³ For when the foolish took their lamps, they did not take any [extra] oil with them, ⁴ but the wise took flasks of oil along with their lamps. ⁵ Now while the bridegroom was delayed, they all began to nod off, and they fell asleep. ⁶ But at midnight there was a shout, ‘Look! The bridegroom [is coming]! Go out to meet him.’ ⁷ Then all those virgins got up and put their own lamps in order [trimmed the wicks and added oil and lit them]. ⁸ But the foolish virgins said to the wise, ‘Give us some of your oil, because our lamps are going out.’ ⁹ But the wise replied, ‘No, otherwise there will not be enough for us and for you, too; go instead to the dealers and buy oil for yourselves.’ ¹⁰ But while they were going away to buy oil, the bridegroom came, and those who were ready went in with him to the wedding feast; and the door was shut and locked. ¹¹ Later the others also came, and said, ‘Lord, Lord, open [the door] for us.’ ¹² But He replied, ‘I assure you and most solemnly say to you, I do not know you [we have no relationship].’ ¹³ Therefore, be on the alert [be prepared and ready], for you do not know the day nor the hour [when the Son of Man will come].

Parable of the Talents

¹⁴ “For it is just like a man who was about to take a journey, and he called his servants together and entrusted them with his possessions.^{(AK) 15} To one he gave five ^[y]talents, to another, two, and to another, one, each according to his own ability; and then he went on his journey. ¹⁶ The one who had received the five talents went at once and traded with them, and he [made a profit and] gained five more. ¹⁷ Likewise the one who had two [made a profit and] gained two more. ¹⁸ But the one who had received the one went and dug a hole in the ground and hid his master’s money.

¹⁹ “Now after a long time the master of those servants returned and settled accounts with them. ²⁰ And the one who had received the five talents came and brought him five more, saying, ‘Master, you entrusted to me five talents. See, I have [made a profit and] gained five more talents.’ ²¹ His master said to him, ‘Well done, good and faithful servant. You have been faithful and trustworthy over a little, I will put you in charge of many things; share in the joy of your master.’

²² “Also the one who had the two talents came forward, saying, ‘Master, you entrusted two talents to me. See, I have [made a profit and] gained two more talents.’ ²³ His master said to him, ‘Well done, good and faithful servant. You have been faithful and trustworthy over a little, I will put you in charge of many things; share in the joy of your master.’

²⁴ “The one who had received one talent also came forward, saying, ‘Master, I knew you to be a harsh and demanding man, reaping [the harvest] where you did not sow and gathering where you did not scatter seed. ²⁵ So I was afraid [to lose the talent], and I went and hid your talent in the ground. See, you have what is your own.’

²⁶ “But his master answered him, ‘You wicked, lazy servant, you knew that I reap [the harvest] where I did not sow and gather where I did not scatter seed. ²⁷ Then you ought to have put my money with the bankers, and at my return I would have received my money back with interest. ²⁸ So take the talent away from him, and give it to the one who has the ten talents.’

²⁹ “For to everyone who has [and values his blessings and gifts from God, and has used them wisely], more will be given, and [he will be richly supplied so that] he will have an abundance; but from the one who does not have [because he has ignored or disregarded his blessings and gifts from God], even what he does have will be taken away.^{(AL) 30} And throw out the worthless servant into the outer darkness; in that place [of grief and torment] there will be weeping [over sorrow and pain] and grinding of teeth [over distress and anger].

The Judgment

³¹ “But when the Son of Man comes in His glory and majesty and all the angels with Him, then He will sit on the throne of His glory.^{(AM) 32} All the nations will be gathered before Him [for judgment]; and He will separate them from one another, as a shepherd separates his sheep from the goats;^{(AN) 33} and He will put the sheep on His right [the place of honor], and the goats on His left [the place of rejection].

³⁴ “Then the King will say to those on His right, ‘Come, you blessed of My Father [you favored of God, appointed to eternal salvation], inherit the kingdom prepared for you from the foundation of the world. ³⁵ For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in; ³⁶ I was naked, and you clothed Me; I was sick, and you visited Me [with help and ministering care]; I was in prison, and you came to Me [ignoring personal danger].’^{(AO) 37} Then the righteous will answer Him, ‘Lord, when did we see You hungry, and feed You, or thirsty, and give You something to drink? ³⁸ And when did we see You as a stranger, and invite You in, or naked, and clothe You? ³⁹ And when did we see You sick, or in prison, and come to You?’ ⁴⁰ The King will answer and say to them, ‘I assure you and most solemnly say to you, to the extent that you did it for one of these brothers of Mine, even the least of them, you did it for Me.’^(AP)

⁴¹ “Then He will say to those on His left, ‘Leave Me, you cursed ones, into the eternal fire which has been prepared for the devil and his angels (demons); ⁴² for I was hungry, and you gave Me nothing to eat; I was thirsty, and you gave Me nothing to drink; ⁴³ I was a stranger, and you did not invite Me in; naked, and you did not clothe Me; sick, and in prison, and you did not visit Me [with help and ministering care].’ ⁴⁴ Then they also [in their turn] will answer, ‘Lord, when did we see You hungry, or thirsty, or as a stranger, or naked, or sick, or in prison, and did not minister to You?’ ⁴⁵ Then He will reply to them, ‘I assure you and most solemnly say to you, to the extent that you did not do it for one of the least of these [my followers], you did not do it for Me.’^{(AQ) 46} Then these [unbelieving people] will go away into eternal (unending) punishment, but those who are righteous and in right standing with God [will go, by His remarkable grace] into eternal (unending) life.”^(AR)