Tamaño de la fuente
Matthew 21:1-11
New American Bible (Revised Edition)
Matthew 21:1-11
New American Bible (Revised Edition)
Chapter 21
The Entry into Jerusalem.[a] 1 (A)When they drew near Jerusalem and came to Bethphage[b] on the Mount of Olives, Jesus sent two disciples, 2 saying to them, “Go into the village opposite you, and immediately you will find an ass tethered, and a colt with her.[c] Untie them and bring them here to me. 3 And if anyone should say anything to you, reply, ‘The master has need of them.’ Then he will send them at once.” 4 [d]This happened so that what had been spoken through the prophet might be fulfilled:
5 (B)“Say to daughter Zion,
‘Behold, your king comes to you,
meek and riding on an ass,
and on a colt, the foal of a beast of burden.’”
6 The disciples went and did as Jesus had ordered them. 7 [e]They brought the ass and the colt and laid their cloaks over them, and he sat upon them. 8 [f](C)The very large crowd spread their cloaks on the road, while others cut branches from the trees and strewed them on the road. 9 (D)The crowds preceding him and those following kept crying out and saying:
“Hosanna[g] to the Son of David;
blessed is he who comes in the name of the Lord;
hosanna in the highest.”
10 And when he entered Jerusalem the whole city was shaken[h] and asked, “Who is this?” 11 And the crowds replied, “This is Jesus the prophet,[i] from Nazareth in Galilee.”
The Cleansing of the Temple.[j]
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- 21:1–11 Jesus’ coming to Jerusalem is in accordance with the divine will that he must go there (cf. Mt 16:21) to suffer, die, and be raised. He prepares for his entry into the city in such a way as to make it a fulfillment of the prophecy of Zec 9:9 (Mt 21:2) that emphasizes the humility of the king who comes (Mt 21:5). That prophecy, absent from the Marcan parallel account (Mk 11:1–11) although found also in the Johannine account of the entry (Jn 12:15), is the center of the Matthean story. During the procession from Bethphage to Jerusalem, Jesus is acclaimed as the Davidic messianic king by the crowds who accompany him (Mt 21:9). On his arrival the whole city was shaken, and to the inquiry of the amazed populace about Jesus’ identity the crowds with him reply that he is the prophet, from Nazareth in Galilee (Mt 21:10, 11).
- 21:1 Bethphage: a village that can no longer be certainly identified. Mark mentions it before Bethany (Mk 11:1), which suggests that it lay to the east of the latter. The Mount of Olives: the hill east of Jerusalem that is spoken of in Zec 14:4 as the place where the Lord will come to rescue Jerusalem from the enemy nations.
- 21:2 An ass tethered, and a colt with her: instead of the one animal of Mk 11:2, Matthew has two, as demanded by his understanding of Zec 9:9.
- 21:4–5 The prophet: this fulfillment citation is actually composed of two distinct Old Testament texts, Is 62:11 (Say to daughter Zion) and Zec 9:9. The ass and the colt are the same animal in the prophecy, mentioned twice in different ways, the common Hebrew literary device of poetic parallelism. That Matthew takes them as two is one of the reasons why some scholars think that he was a Gentile rather than a Jewish Christian who would presumably not make that mistake (see Introduction).
- 21:7 Upon them: upon the two animals; an awkward picture resulting from Matthew’s misunderstanding of the prophecy.
- 21:8 Spread…on the road: cf. 2 Kgs 9:13. There is a similarity between the cutting and strewing of the branches and the festivities of Tabernacles (Lv 23:39–40); see also 2 Mc 10:5–8 where the celebration of the rededication of the temple is compared to that of Tabernacles.
- 21:9 Hosanna: the Hebrew means “(O Lord) grant salvation”; see Ps 118:25, but that invocation had become an acclamation of jubilation and welcome. Blessed is he…in the name of the Lord: see Ps 118:26 and the note on Jn 12:13. In the highest: probably only an intensification of the acclamation, although Hosanna in the highest could be taken as a prayer, “May God save (him).”
- 21:10 Was shaken: in the gospels this verb is peculiar to Matthew where it is used also of the earthquake at the time of the crucifixion (Mt 27:51) and of the terror of the guards of Jesus’ tomb at the appearance of the angel (Mt 28:4). For Matthew’s use of the cognate noun, see note on Mt 8:24.
- 21:11 The prophet: see Mt 16:14 (“one of the prophets”) and 21:46.
- 21:12–17 Matthew changes the order of (Mk 11:11, 12, 15) and places the cleansing of the temple on the same day as the entry into Jerusalem, immediately after it. The activities going on in the temple area were not secular but connected with the temple worship. Thus Jesus’ attack on those so engaged and his charge that they were making God’s house of prayer a den of thieves (Mt 21:12–13) constituted a claim to authority over the religious practices of Israel and were a challenge to the priestly authorities. Mt 21:14–17 are peculiar to Matthew. Jesus’ healings and his countenancing the children’s cries of praise rouse the indignation of the chief priests and the scribes (Mt 21:15). These two groups appear in the infancy narrative (Mt 2:4) and have been mentioned in the first and third passion predictions (Mt 16:21; 20:18). Now, as the passion approaches, they come on the scene again, exhibiting their hostility to Jesus.
Matthew 21:1-11
New Revised Standard Version Catholic Edition
Matthew 21:1-11
New Revised Standard Version Catholic Edition
Jesus’ Triumphal Entry into Jerusalem
21 When they had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, 2 saying to them, “Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. 3 If anyone says anything to you, just say this, ‘The Lord needs them.’ And he will send them immediately.[a]” 4 This took place to fulfill what had been spoken through the prophet, saying,
5 “Tell the daughter of Zion,
Look, your king is coming to you,
humble, and mounted on a donkey,
and on a colt, the foal of a donkey.”
6 The disciples went and did as Jesus had directed them; 7 they brought the donkey and the colt, and put their cloaks on them, and he sat on them. 8 A very large crowd[b] spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9 The crowds that went ahead of him and that followed were shouting,
“Hosanna to the Son of David!
Blessed is the one who comes in the name of the Lord!
Hosanna in the highest heaven!”
10 When he entered Jerusalem, the whole city was in turmoil, asking, “Who is this?” 11 The crowds were saying, “This is the prophet Jesus from Nazareth in Galilee.”
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- Matthew 21:3 Or ‘The Lord needs them and will send them back immediately.’
- Matthew 21:8 Or Most of the crowd
Matthew 21:1-11
Good News Translation
Matthew 21:1-11
Good News Translation
The Triumphant Entry into Jerusalem(A)
21 As Jesus and his disciples approached Jerusalem, they came to Bethphage at the Mount of Olives. There Jesus sent two of the disciples on ahead 2 with these instructions: “Go to the village there ahead of you, and at once you will find a donkey tied up with her colt beside her. Untie them and bring them to me. 3 And if anyone says anything, tell him, ‘The Master[a] needs them’; and then he will let them go at once.”
4 This happened in order to make come true what the prophet had said:
5 (B)“Tell the city of Zion,
Look, your king is coming to you!
He is humble and rides on a donkey
and on a colt, the foal of a donkey.”
6 So the disciples went and did what Jesus had told them to do: 7 they brought the donkey and the colt, threw their cloaks over them, and Jesus got on. 8 A large crowd of people spread their cloaks on the road while others cut branches from the trees and spread them on the road. 9 (C)The crowds walking in front of Jesus and those walking behind began to shout, “Praise to David's Son! God bless him who comes in the name of the Lord! Praise be to God!”
10 When Jesus entered Jerusalem, the whole city was thrown into an uproar. “Who is he?” the people asked.
11 “This is the prophet Jesus, from Nazareth in Galilee,” the crowds answered.
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- Matthew 21:3 The Master; or Their owner.
Matthew 21:1-11
New American Standard Bible
Matthew 21:1-11
New American Standard Bible
The Triumphal Entry
21 (A)When they had approached Jerusalem and had come to Bethphage, at (B)the Mount of Olives, Jesus then sent two disciples, 2 saying to them, “Go into the village opposite you, and immediately you will find a donkey tied there and a colt with it. Untie them and bring them to Me. 3 And if anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them on immediately.” 4 Now (C)this [a]took place so that what was spoken through [b]the prophet would be fulfilled:
5 “(D)Say to the daughter of Zion,
‘Behold your King is coming to you,
Humble, and mounted on a donkey,
Even on a colt, the foal of a donkey.’”
6 The disciples went and did just as Jesus had instructed them, 7 and brought the donkey and the colt, and laid their cloaks on them; and He sat on [c]the cloaks. 8 Most of the crowd (E)spread their cloaks on the road, and others were cutting branches from the trees and spreading them on the road. 9 Now the crowds going ahead of Him, and those who followed, were shouting,
“[d]Hosanna to the (F)Son of David;
(G)Blessed is the One who comes in the name of the Lord;
[e]Hosanna (H)in the highest!”
10 When He had entered Jerusalem, all the city was stirred, saying, “Who is this?” 11 And the crowds were saying, “This is (I)Jesus the prophet, from (J)Nazareth in Galilee.”
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- Matthew 21:4 Lit has happened
- Matthew 21:4 I.e., Zechariah
- Matthew 21:7 Lit them
- Matthew 21:9 Aramaic for Save, we pray
- Matthew 21:9 Aramaic for Save, we pray
Matthew 21:1-11
New International Version
Matthew 21:1-11
New International Version
Jesus Comes to Jerusalem as King(A)(B)
21 As they approached Jerusalem and came to Bethphage on the Mount of Olives,(C) Jesus sent two disciples, 2 saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. 3 If anyone says anything to you, say that the Lord needs them, and he will send them right away.”
4 This took place to fulfill(D) what was spoken through the prophet:
5 “Say to Daughter Zion,
‘See, your king comes to you,
gentle and riding on a donkey,
and on a colt, the foal of a donkey.’”[a](E)
6 The disciples went and did as Jesus had instructed them. 7 They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. 8 A very large crowd spread their cloaks(F) on the road, while others cut branches from the trees and spread them on the road. 9 The crowds that went ahead of him and those that followed shouted,
10 When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”
11 The crowds answered, “This is Jesus, the prophet(J) from Nazareth in Galilee.”
Notas al pie
- Matthew 21:5 Zech. 9:9
- Matthew 21:9 A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 15
- Matthew 21:9 Psalm 118:25,26
- Matthew 21:9 A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 15
Mark 11:1-11
New American Bible (Revised Edition)
Mark 11:1-11
New American Bible (Revised Edition)
Chapter 11
The Entry into Jerusalem.[a] 1 When they drew near to Jerusalem,(A) to Bethphage and Bethany at the Mount of Olives, he sent two of his disciples 2 and said to them, “Go into the village opposite you, and immediately on entering it, you will find a colt tethered on which no one has ever sat. Untie it and bring it here. 3 If anyone should say to you, ‘Why are you doing this?’ reply, ‘The Master has need of it and will send it back here at once.’” 4 So they went off and found a colt tethered at a gate outside on the street, and they untied it. 5 Some of the bystanders said to them, “What are you doing, untying the colt?” 6 They answered them just as Jesus had told them to, and they permitted them to do it. 7 So they brought the colt to Jesus and put their cloaks over it. And he sat on it. 8 Many people spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. 9 Those preceding him as well as those following kept crying out:(B)
“Hosanna!
Blessed is he who comes in the name of the Lord!
10 Blessed is the kingdom of our father David that is to come!
Hosanna in the highest!”
11 He entered Jerusalem and went into the temple area. He looked around at everything and, since it was already late, went out to Bethany with the Twelve.(C)
Jesus Curses a Fig Tree.[b]
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- 11:1–11 In Mark’s account Jesus takes the initiative in ordering the preparation for his entry into Jerusalem (Mk 11:1–6) even as he later orders the preparation of his last Passover supper (Mk 14:12–16). In Mk 10:9–10 the greeting Jesus receives stops short of proclaiming him Messiah. He is greeted rather as the prophet of the coming messianic kingdom. Contrast Mt 21:9.
- 11:12–14 Jesus’ search for fruit on the fig tree recalls the prophets’ earlier use of this image to designate Israel; cf. Jer 8:13; 29:17; Jl 1:7; Hos 9:10, 16. Cursing the fig tree is a parable in action representing Jesus’ judgment (Mk 11:20) on barren Israel and the fate of Jerusalem for failing to receive his teaching; cf. Is 34:4; Hos 2:14; Lk 13:6–9.
Mark 11:1-11
New Revised Standard Version Catholic Edition
Mark 11:1-11
New Revised Standard Version Catholic Edition
Jesus’ Triumphal Entry into Jerusalem
11 When they were approaching Jerusalem, at Bethphage and Bethany, near the Mount of Olives, he sent two of his disciples 2 and said to them, “Go into the village ahead of you, and immediately as you enter it, you will find tied there a colt that has never been ridden; untie it and bring it. 3 If anyone says to you, ‘Why are you doing this?’ just say this, ‘The Lord needs it and will send it back here immediately.’” 4 They went away and found a colt tied near a door, outside in the street. As they were untying it, 5 some of the bystanders said to them, “What are you doing, untying the colt?” 6 They told them what Jesus had said; and they allowed them to take it. 7 Then they brought the colt to Jesus and threw their cloaks on it; and he sat on it. 8 Many people spread their cloaks on the road, and others spread leafy branches that they had cut in the fields. 9 Then those who went ahead and those who followed were shouting,
“Hosanna!
Blessed is the one who comes in the name of the Lord!
10 Blessed is the coming kingdom of our ancestor David!
Hosanna in the highest heaven!”
11 Then he entered Jerusalem and went into the temple; and when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.
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Mark 11:1-11
Good News Translation
Mark 11:1-11
Good News Translation
The Triumphant Entry into Jerusalem(A)
11 As they approached Jerusalem, near the towns of Bethphage and Bethany, they came to the Mount of Olives. Jesus sent two of his disciples on ahead 2 with these instructions: “Go to the village there ahead of you. As soon as you get there, you will find a colt tied up that has never been ridden. Untie it and bring it here. 3 And if someone asks you why you are doing that, say that the Master[a] needs it and will send it back at once.”
4 So they went and found a colt out in the street, tied to the door of a house. As they were untying it, 5 some of the bystanders asked them, “What are you doing, untying that colt?”
6 They answered just as Jesus had told them, and the crowd let them go. 7 They brought the colt to Jesus, threw their cloaks over the animal, and Jesus got on. 8 Many people spread their cloaks on the road, while others cut branches in the field and spread them on the road. 9 (B)The people who were in front and those who followed behind began to shout, “Praise God! God bless him who comes in the name of the Lord! 10 God bless the coming kingdom of King David, our father! Praise be to God!”
11 Jesus entered Jerusalem, went into the Temple, and looked around at everything. But since it was already late in the day, he went out to Bethany with the twelve disciples.
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- Mark 11:3 the Master; or its owner.
Mark 11:1-11
New American Standard Bible
Mark 11:1-11
New American Standard Bible
The Triumphal Entry
11 (A)And as they *approached Jerusalem, at Bethphage and (B)Bethany, near (C)the Mount of Olives, He *sent two of His disciples, 2 and *said to them, “Go into the village opposite you, and immediately as you enter it you will find a colt tied there, on which no one has ever sat; untie it and bring it here. 3 And if anyone says to you, ‘Why are you doing this?’ say, ‘The Lord has need of it’; and immediately he [a]will send it back here.” 4 They went away and found a colt tied at the door, outside in the street; and they *untied it. 5 And some of the bystanders were saying to them, “What are you doing, untying the colt?” 6 And they told them just as Jesus had said, and they gave them permission. 7 (D)They *brought the colt to Jesus and *put their cloaks on it; and He sat on it. 8 And many people spread their cloaks on the road, and others spread leafy branches which they had cut from the fields. 9 And those who went in front and those who followed were shouting:
“[b]Hosanna!
(E)Blessed is He who comes in the name of the Lord;
10 Blessed is the coming kingdom of our father David;
[c]Hosanna (F)in the highest!”
11 (G)And Jesus entered Jerusalem and came into the temple area; and after looking around at everything, (H)He left for Bethany with the twelve, since it was already late.
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- Mark 11:3 Lit sends
- Mark 11:9 Aramaic for Save, we pray
- Mark 11:10 Aramaic for Save, we pray
Mark 11:1-11
New International Version
Mark 11:1-11
New International Version
Jesus Comes to Jerusalem as King(A)(B)
11 As they approached Jerusalem and came to Bethphage and Bethany(C) at the Mount of Olives,(D) Jesus sent two of his disciples, 2 saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden.(E) Untie it and bring it here. 3 If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”
4 They went and found a colt outside in the street, tied at a doorway.(F) As they untied it, 5 some people standing there asked, “What are you doing, untying that colt?” 6 They answered as Jesus had told them to, and the people let them go. 7 When they brought the colt to Jesus and threw their cloaks over it, he sat on it. 8 Many people spread their cloaks on the road, while others spread branches they had cut in the fields. 9 Those who went ahead and those who followed shouted,
“Hosanna![a]”
10 “Blessed is the coming kingdom of our father David!”
“Hosanna in the highest heaven!”(H)
11 Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.(I)
Luke 19:28-38
New American Bible (Revised Edition)
Luke 19:28-38
New American Bible (Revised Edition)
28 After he had said this, he proceeded on his journey up to Jerusalem. 29 As he drew near to Bethphage and Bethany at the place called the Mount of Olives, he sent two of his disciples.(A) 30 He said, “Go into the village opposite you, and as you enter it you will find a colt tethered on which no one has ever sat. Untie it and bring it here.(B) 31 And if anyone should ask you, ‘Why are you untying it?’ you will answer, ‘The Master has need of it.’” 32 So those who had been sent went off and found everything just as he had told them.(C) 33 And as they were untying the colt, its owners said to them, “Why are you untying this colt?” 34 They answered, “The Master has need of it.” 35 (D)So they brought it to Jesus, threw their cloaks over the colt, and helped Jesus to mount. 36 As he rode along, the people were spreading their cloaks on the road; 37 and now as he was approaching the slope of the Mount of Olives, the whole multitude of his disciples began to praise God aloud with joy for all the mighty deeds they had seen. 38 They proclaimed:
“Blessed is the king
who comes in the name of the Lord.[a]
Peace in heaven
and glory in the highest.”(E)
Notas al pie
- 19:38 Blessed is the king who comes in the name of the Lord: only in Luke is Jesus explicitly given the title king when he enters Jerusalem in triumph. Luke has inserted this title into the words of Ps 118:26 that heralded the arrival of the pilgrims coming to the holy city and to the temple. Jesus is thereby acclaimed as king (see Lk 1:32) and as the one who comes (see Mal 3:1; Lk 7:19). Peace in heaven…: the acclamation of the disciples of Jesus in Luke echoes the announcement of the angels at the birth of Jesus (Lk 2:14). The peace Jesus brings is associated with the salvation to be accomplished here in Jerusalem.
Luke 19:28-38
New Revised Standard Version Catholic Edition
Luke 19:28-38
New Revised Standard Version Catholic Edition
Jesus’ Triumphal Entry into Jerusalem
28 After he had said this, he went on ahead, going up to Jerusalem.
29 When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, 30 saying, “Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ just say this, ‘The Lord needs it.’” 32 So those who were sent departed and found it as he had told them. 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?” 34 They said, “The Lord needs it.” 35 Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. 36 As he rode along, people kept spreading their cloaks on the road. 37 As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, 38 saying,
“Blessed is the king
who comes in the name of the Lord!
Peace in heaven,
and glory in the highest heaven!”
Luke 19:28-38
Good News Translation
Luke 19:28-38
Good News Translation
The Triumphant Approach to Jerusalem(A)
28 After Jesus said this, he went on in front of them toward Jerusalem. 29 As he came near Bethphage and Bethany at the Mount of Olives, he sent two disciples ahead 30 with these instructions: “Go to the village there ahead of you; as you go in, you will find a colt tied up that has never been ridden. Untie it and bring it here. 31 If someone asks you why you are untying it, tell him that the Master[a] needs it.”
32 They went on their way and found everything just as Jesus had told them. 33 As they were untying the colt, its owners said to them, “Why are you untying it?”
34 “The Master needs it,” they answered, 35 and they took the colt to Jesus. Then they threw their cloaks over the animal and helped Jesus get on. 36 As he rode on, people spread their cloaks on the road.
37 When he came near Jerusalem, at the place where the road went down the Mount of Olives, the large crowd of his disciples began to thank God and praise him in loud voices for all the great things that they had seen: 38 (B)“God bless the king who comes in the name of the Lord! Peace in heaven and glory to God!”
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- Luke 19:31 the Master; or its owner.
Luke 19:28-38
New American Standard Bible
Luke 19:28-38
New American Standard Bible
Triumphal Entry
28 After Jesus said these things, He (A)was going on ahead, (B)going up to Jerusalem.
29 (C)When He approached Bethphage and (D)Bethany, near the [a]mountain that is called (E)Olivet, He sent two of the disciples, 30 saying, “Go into the village [b]ahead of you; there, as you enter, you will find a colt tied, on which no one yet has ever sat; untie it and bring it here. 31 And if anyone asks you, ‘Why are you untying it?’ you shall say this: ‘[c]The Lord has need of it.’” 32 So those who were sent left and found it just as He had told them. 33 And as they were untying the colt, its [d]owners said to them, “Why are you untying the colt?” 34 They said, “[e]The Lord has need of it.” 35 And they brought it to Jesus, (F)and they threw their cloaks on the colt and put Jesus on it. 36 Now as He was going, they were spreading their cloaks on the road. 37 And as soon as He was approaching, near the descent of (G)the Mount of Olives, the whole crowd of the disciples began to (H)praise God [f]joyfully with a loud voice for all the [g]miracles which they had seen, 38 [h]shouting:
“(I)Blessed is the (J)King, the One who comes in the name of the Lord;
Peace in heaven and (K)glory in the highest!”
Notas al pie
- Luke 19:29 Or hill...Olive Grove; Mount of Olives
- Luke 19:30 Or opposite
- Luke 19:31 Or Because the Lord
- Luke 19:33 Lit lords
- Luke 19:34 Or Because the Lord
- Luke 19:37 Lit rejoicing
- Luke 19:37 Or works of power
- Luke 19:38 Lit saying
Luke 19:28-38
New International Version
Luke 19:28-38
New International Version
Jesus Comes to Jerusalem as King(A)(B)
28 After Jesus had said this, he went on ahead, going up to Jerusalem.(C) 29 As he approached Bethphage and Bethany(D) at the hill called the Mount of Olives,(E) he sent two of his disciples, saying to them, 30 “Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ say, ‘The Lord needs it.’”
32 Those who were sent ahead went and found it just as he had told them.(F) 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?”
34 They replied, “The Lord needs it.”
35 They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. 36 As he went along, people spread their cloaks(G) on the road.
37 When he came near the place where the road goes down the Mount of Olives,(H) the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:
“Peace in heaven and glory in the highest!”(J)
Notas al pie
- Luke 19:38 Psalm 118:26
New American Bible (Revised Edition) (NABRE)
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New Revised Standard Version Catholic Edition (NRSVCE)
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Good News Translation (GNT) 
Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.
New American Standard Bible (NASB) 
New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.
New International Version (NIV) 
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