Some Pharisees came to him to test him. They asked, “Is it lawful for a man to divorce his wife(A) for any and every reason?”

“Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’[a](B) and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’[b]?(C) So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

“Why then,” they asked, “did Moses command that a man give his wife a certificate of divorce and send her away?”(D)

Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning. I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.”(E)

10 The disciples said to him, “If this is the situation between a husband and wife, it is better not to marry.”

11 Jesus replied, “Not everyone can accept this word, but only those to whom it has been given.(F) 12 For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”

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Footnotes

  1. Matthew 19:4 Gen. 1:27
  2. Matthew 19:5 Gen. 2:24

And Pharisees came up to him in order to[a] test him, and asked[b] if it was permitted for a man to divorce his wife for any cause. And he answered and[c] said, “Have you not read that the one who created them[d] from the beginning made them male and female and said, ‘On account of this a man will leave his[e] father and his[f] mother and will be joined to his wife, and the two will become one flesh’?[g] So then, they are no longer two but one flesh. Therefore what God has joined together, man must not separate.” They said to him, “Why then did Moses command us[h] to give a document—a certificate of divorce—and to divorce her?” He said to them, “Moses, with reference to your hardness of heart, permitted you to divorce your wives, but from the beginning it was not like this. Now I say to you that whoever divorces his wife, except on the basis of sexual immorality, and marries another commits adultery, and whoever marries her who is divorced commits adultery.”[i]

10 The disciples[j] said to him, “If this is the case of a man with his[k] wife, it would be better not to marry!” 11 But he said to them, “Not everyone can accept this saying but those to whom it has been given. 12 For there are eunuchs who were born as such from their mother’s womb, and there are eunuchs who were made eunuchs by people, and there are eunuchs who have made themselves eunuchs[l] for the sake of the kingdom of heaven. The one who is able to accept this,[m] let him accept it.”[n]

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Footnotes

  1. Matthew 19:3 Here “in order to” is supplied as a component of the participle (“test”) which is understood as purpose
  2. Matthew 19:3 Here the participle (“asked”) is translated as a finite verb because of English style
  3. Matthew 19:4 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  4. Matthew 19:4 Here the direct object is supplied from context in the English translation
  5. Matthew 19:5 Literally “the”; the Greek article is used here as a possessive pronoun
  6. Matthew 19:5 Literally “the”; the Greek article is used here as a possessive pronoun
  7. Matthew 19:5 A quotation from Gen 2:24
  8. Matthew 19:7 Here the direct object is supplied from context in the English translation
  9. Matthew 19:9 Some manuscripts omit “and whoever marries her who is divorced commits adultery”
  10. Matthew 19:10 Some manuscripts have “His disciples”
  11. Matthew 19:10 Literally “the”; the Greek article is used here as a possessive pronoun
  12. Matthew 19:12 An understood repetition of the term from earlier in the verse
  13. Matthew 19:12 *Here the direct object is supplied from context in the English translation
  14. Matthew 19:12 *Here the direct object is supplied from context in the English translation