[a]Then came unto him the Pharisees tempting him, and saying to him, Is it lawful for a man to [b]put away his wife upon every occasion?

And he answered and said unto them, Have ye not read, (A)that he which made them at the beginning, made them male and female,

And said, (B)For this cause, shall a man leave father and mother, and [c]cleave unto his wife, and they which were [d]two, shall be one flesh?

Wherefore they are no more twain, but one flesh. Let not man therefore put asunder that, which God hath [e]coupled together.

[f]They said to him, Why did then (C) Moses command to give a bill of divorcement, and to put her away?

He said unto them, Moses, [g]because of the hardness of your heart, [h]suffered you to put away your wives: but from the beginning it was not so.

I say therefore unto you, (D)that whosoever shall put away his wife, except it be [i]for whoredom, and marry another, commiteth adultery: and whosoever marrieth her which is divorced, doth commit adultery.

10 Then said his disciples to him, If the [j]matter be so between man and wife, it is not good to marry.

11 [k]But he said unto them, All men cannot [l]receive this thing, save they to whom it is given.

12 For there are some [m]eunuchs, which were so born of their mother’s belly: and there be some eunuchs, which be gelded by men: and there be some eunuchs, which have [n]gelded themselves for the kingdom of heaven. He that is able to receive this, let him receive it.

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Footnotes

  1. Matthew 19:3 The band of marriage ought not to be broken, unless it be for fornication.
  2. Matthew 19:3 To send her a book of divorcement, see also Matt. 1:19.
  3. Matthew 19:5 The Greek word imported to be glued unto, whereby is signified that straight knot, which is between man and wife, as though they were glued together.
  4. Matthew 19:5 They which were two, become as it were one: and this word flesh is by a figure taken for the whole man, or the body after the manner of the Hebrews.
  5. Matthew 19:6 Hath made them yoke fellows, as the marriage itself is by a borrowed kind of speech called a yoke.
  6. Matthew 19:7 Because political Laws are constrained to bear with some things, it followeth not by and by that God alloweth them.
  7. Matthew 19:8 Being occasioned by reason of the hardness of your hearts.
  8. Matthew 19:8 By a political law, not by the moral law: for this law is a perpetual law of God’s justice, the other boweth and bendeth as the carpenter’s Bevel.
  9. Matthew 19:9 Therefore in these days the Laws that were made against adulterers were not regarded: for they should have needed no divorcement, if marriage had been cut asunder with punishment by death.
  10. Matthew 19:10 If the matter stands so between man and wife, or in marriage.
  11. Matthew 19:11 The gift of continency is peculiar, and therefore no man can set a Law to himself of perpetual continency.
  12. Matthew 19:11 Receive and admit, as by translation we say, that a straight and narrow place is not able to receive many things.
  13. Matthew 19:12 The word Eunuch is a general word, and hath divers kinds under it, as gelded men and barren men.
  14. Matthew 19:12 Which abstain from marriage, and live continently through the gift of God.

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