Matthew 19
New King James Version
Marriage and Divorce(A)
19 Now it came to pass, (B)when Jesus had finished these sayings, that He departed from Galilee and came to the region of Judea beyond the Jordan. 2 (C)And great multitudes followed Him, and He healed them there.
3 The Pharisees also came to Him, testing Him, and saying to Him, “Is it lawful for a man to divorce his wife for just any reason?”
4 And He answered and said to them, “Have you not read that He who [a]made them at the beginning (D)‘made them male and female,’ 5 and said, (E)‘For this reason a man shall leave his father and mother and be joined to his wife, and (F)the two shall become one flesh’? 6 So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate.”
7 They said to Him, (G)“Why then did Moses command to give a certificate of divorce, and to put her away?”
8 He said to them, “Moses, because of the (H)hardness of your hearts, permitted you to divorce your (I)wives, but from the beginning it was not so. 9 (J)And I say to you, whoever divorces his wife, except for [b]sexual immorality, and marries another, commits adultery; and whoever marries her who is divorced commits adultery.”
10 His disciples said to Him, (K)“If such is the case of the man with his wife, it is better not to marry.”
Jesus Teaches on Celibacy
11 But He said to them, (L)“All cannot accept this saying, but only those to whom it has been given: 12 For there are [c]eunuchs who were born thus from their mother’s womb, and (M)there are eunuchs who were made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the kingdom of heaven’s sake. He who is able to accept it, let him accept it.”
Jesus Blesses Little Children(N)
13 (O)Then little children were brought to Him that He might put His hands on them and pray, but the disciples rebuked them. 14 But Jesus said, “Let the little children come to Me, and do not forbid them; for (P)of such is the kingdom of heaven.” 15 And He laid His hands on them and departed from there.
Jesus Counsels the Rich Young Ruler(Q)
16 (R)Now behold, one came and said to Him, (S)“Good[d] Teacher, what good thing shall I do that I may have eternal life?”
17 So He said to him, [e]“Why do you call Me good? [f]No one is (T)good but One, that is, God. But if you want to enter into life, (U)keep the commandments.”
18 He said to Him, “Which ones?”
Jesus said, (V)“‘You shall not murder,’ ‘You shall not commit adultery,’ ‘You shall not steal,’ ‘You shall not bear false witness,’ 19 (W)‘Honor your father and your mother,’ and, (X)‘You shall love your neighbor as yourself.’ ”
20 The young man said to Him, “All these things I have (Y)kept [g]from my youth. What do I still lack?”
21 Jesus said to him, “If you want to be perfect, (Z)go, sell what you have and give to the poor, and you will have treasure in heaven; and come, follow Me.”
22 But when the young man heard that saying, he went away sorrowful, for he had great possessions.
With God All Things Are Possible(AA)
23 Then Jesus said to His disciples, “Assuredly, I say to you that (AB)it is hard for a rich man to enter the kingdom of heaven. 24 And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”
25 When His disciples heard it, they were greatly astonished, saying, “Who then can be saved?”
26 But Jesus looked at them and said to them, “With men this is impossible, but (AC)with God all things are possible.”
27 Then Peter answered and said to Him, “See, (AD)we have left all and followed You. Therefore what shall we have?”
28 So Jesus said to them, “Assuredly I say to you, that in the regeneration, when the Son of Man sits on the throne of His glory, (AE)you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel. 29 (AF)And everyone who has left houses or brothers or sisters or father or mother [h]or wife or children or [i]lands, for My name’s sake, shall receive a hundredfold, and inherit eternal life. 30 (AG)But many who are first will be last, and the last first.
Notas al pie
- Matthew 19:4 NU created
- Matthew 19:9 Or fornication
- Matthew 19:12 Emasculated men
- Matthew 19:16 NU omits Good
- Matthew 19:17 NU Why do you ask Me about what is good?
- Matthew 19:17 NU There is One who is good. But
- Matthew 19:20 NU omits from my youth
- Matthew 19:29 NU omits or wife
- Matthew 19:29 Lit. fields
Mattityahu 19
Orthodox Jewish Bible
19 And it came to pass when Rebbe, Melech HaMoshiach finished these dvarim, he departed from the Galil and came into the regions of Yehudah east of the Yarden River.
2 And a great multitude followed Rebbe, Melech HaMoshiach, who brought refuah (healing) to them there.
3 And the Perushim approached him with a she’elah to test him, and they asked him, Is it mutar (permissible) for a man to give a get (divorce) to his wife for any and every reason?
4 But Rebbe, Melech HaMoshiach said in reply, Have you not read that HaBoreh (The Creator, G-d) bereshis (in the beginning) created them zachar (male) and nekevah (female) [BERESHIS 1:27, 5:2]?
5 And he said, Because of this, YAAZAV ISH ES AVIV VES IMMO VDAVAK BISHTO VHAYU LVASAR ECHAD (a man will leave his father and his mother and will be joined to his isha (wife), and the two will be one flesh, BERESHIS 2:24).
6 So they are no longer shnayim (two) but basar echad (one flesh). Therefore, whatever Hashem joined together, let no man divide asunder.
7 They say to him, Why then did Moshe Rabbenu give the mitzvah to give the get, the sefer keritut, and send her away?
8 He says to them, Moshe, because of your hardness of heart, permitted you to give the get to your wives; but from bereshis (in the beginning), however, it was not so.
9 But I [Moshiach] say to you that whoever, the case of zenut (fornication) being excepted, gives the get to his wife and marries another, is guilty of niuf (adultery).
10 Moshiach’s talmidim say to him, If thus is the case of the man with the wife, nikhnas lchuppah (to be wed) is not advantageous.
11 But Rebbe, Melech HaMoshiach said to them, Not everyone is able to accept this dvar torah, but rather those to whom it has been given.
12 For there are sarisim (eunuchs) who from the womb of their Em were born thus, and there are sarisim who were made sarisim by men, and there are sarisim who make sarisim of themselves for the sake of the Malchut HaShomayim. The one able to receive this, let him receive it.
13 Then yeladim were brought to Rebbe, Melech HaMoshiach that he might place his hands on them and say a bracha. However, Moshiach’s talmidim rebuked them.
14 But he said, Permit the yeladim to come to me, and forbid them not, for of such is the Malchut HaShomayim.
15 And having placed his hands on the yeladim, Rebbe, Melech HaMoshiach departed from there.
16 And one, having approached Rebbe, Melech HaMoshiach, said, Rebbe, what mitzvah, what good may I do that I may have Chayyei Olam?
17 And Rebbe, Melech HaMoshiach said to him, Why do you ask me about the good? There is only One who is good, nu? But if you wish to enter into Chayyim (Life), do not fail to be shomer mitzvot.
18 He says to Rebbe, Melech HaMoshiach, Which mitzvah? And Rebbe, Melech HaMoshiach said, LO TIRTZACH, LO TINAF, LO TIGNOV, LO TAANEH VREIACHAH ED SHAKER, KABEID ES AVICHA VES IMMECHAH, VAHAVTAH LREACHA KAMOCHA (You shall not murder, commit adultery, steal, bear false witness;
19 Honor your father and your mother, and you shall love your neighbor as yourself, SHEMOT 20:13(13-16); DEVARIM 5:17-20; SHEMOT 20:12; DEVARIM 5:16; VAYIKRA 19:18.
20 The bocher (bachelor, young man) says to Rebbe, Melech HaMoshiach, I was shomer mitzvot and frum in all these things, so where do I still fall short?
21 Rebbe, Melech HaMoshiach said to him, If you wish to be tamim (perfect), if you wish to have shelemut (perfection, completeness), then go and sell your possessions and give to the aniyim (poor) and you will have otzar (treasure) in Shomayim. Then come and follow me [Moshiach].
22 But having heard the divrei Moshiach, the young man went away with agmat nefesh (grief), for he was having many possessions.
23 And he said to his talmidim, Omein, I say to you that an oisher with difficulty will enter into the Malchut HaShomayim.
24 And again I say to you, it is easier for a camel to go through the eye of a needle than for an oisher to enter into the Malchut HaShomayim.
25 And when Moshiach’s talmidim heard this, they were exceedingly astounded, saying, Who then is able to receive the Yeshuat Eloheinu?
26 And having looked upon them, Rebbe, Melech HaMoshiach said to them, With Bnei Adam it is impossible; but with Hashem all things are possible.
27 Then Kefa said in reply to him, Hinei! We have left everything and followed you [as Moshiach]! Where does that leave us?
28 And Moshiach said to them, Omein, I say to you, that you, the ones having followed me, when the Briah (Creation) becomes Chadasha (New), when the Ben HaAdam [Moshiach] sits upon his Kisei Kavod (Throne of Glory), you also will sit upon the Shneym Asar Kisot (Twelve Thrones) judging the Shneym Asar Shivtei Yisroel.
29 And anyone who left bais or achim or achayot or Abba or Em or banim or sadot (fields) on account of me [Moshiach] and my Name (Yehoshua, Yeshua), will receive a hundred times over and will inherit Chayyei Olam.
30 And many who are Rishonim (first ones) will be Acharonim (last ones), and the Acharonim, Rishonim.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
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