Matthew 19
New English Translation
Questions About Divorce
19 Now when[a] Jesus finished these sayings, he left Galilee and went to the region of Judea beyond the Jordan River.[b] 2 Large crowds followed him, and he healed them there.
3 Then some Pharisees[c] came to him in order to test him. They asked, “Is it lawful[d] to divorce a wife for any cause?”[e] 4 He answered, “Have you not read that from the beginning the Creator made them male and female,[f] 5 and said, ‘For this reason a man will leave his father and mother and will be united with his wife, and the two will become one flesh’?[g] 6 So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.” 7 They said to him, “Why then did Moses command us to give a certificate of dismissal and to divorce her?”[h] 8 Jesus[i] said to them, “Moses permitted you to divorce your wives because of your hard hearts,[j] but from the beginning it was not this way. 9 Now I say to you that whoever divorces his wife, except for immorality, and marries another commits adultery.” 10 The[k] disciples said to him, “If this is the case of a husband with a wife, it is better not to marry!” 11 He[l] said to them, “Not everyone can accept this statement, except those to whom it has been given. 12 For there are some eunuchs who were that way from birth,[m] and some who were made eunuchs[n] by others,[o] and some who became eunuchs for the sake of the kingdom of heaven. The one who is able to accept this should accept it.”
Jesus and Little Children
13 Then little children were brought to him for him to lay his hands on them and pray.[p] But the disciples scolded those who brought them.[q] 14 But Jesus said, “Let the little children come to me and do not try to stop them, for the kingdom of heaven belongs to such as these.”[r] 15 And he placed his hands on them and went on his way.[s]
The Rich Young Man
16 Now[t] someone came up to him and said, “Teacher, what good thing must I do to gain eternal life?”[u] 17 He said to him, “Why do you ask me about what is good? There is only one who is good. But if you want to enter into life, keep the commandments.” 18 “Which ones?” he asked. Jesus replied, “Do not murder, do not commit adultery, do not steal, do not give false testimony, 19 honor your father and mother,[v] and love your neighbor as yourself.”[w] 20 The young man said to him, “I have wholeheartedly obeyed[x] all these laws.[y] What do I still lack?” 21 Jesus said to him, “If you wish to be perfect, go sell your possessions and give the money[z] to the poor, and you will have treasure[aa] in heaven. Then come, follow me.” 22 But when the young man heard this he went away sorrowful, for he was very rich.[ab]
23 Then Jesus said to his disciples, “I tell you the truth,[ac] it will be hard for a rich person to enter the kingdom of heaven! 24 Again I say,[ad] it is easier for a camel[ae] to go through the eye of a needle[af] than for a rich person to enter into the kingdom of God.” 25 The[ag] disciples were greatly astonished when they heard this and said, “Then who can be saved?”[ah] 26 Jesus[ai] looked at them and replied, “This is impossible for mere humans,[aj] but for God all things are possible.” 27 Then Peter said[ak] to him, “Look,[al] we have left everything to follow you![am] What then will there be for us?” 28 Jesus[an] said to them, “I tell you the truth:[ao] In the age when all things are renewed,[ap] when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging[aq] the twelve tribes of Israel. 29 And whoever has left houses or brothers or sisters or father or mother or children or fields for my sake will receive a hundred times as much[ar] and will inherit eternal life. 30 But many who are first will be last, and the last first.
Footnotes
- Matthew 19:1 tn Grk “it happened when.” The introductory phrase ἐγένετο (egeneto, “it happened that”) is redundant in contemporary English and has not been translated.
- Matthew 19:1 tn “River” is not in the Greek text but is supplied for clarity. The region referred to here is sometimes known as Transjordan (i.e., “across the Jordan”).
- Matthew 19:3 tn Grk “And Pharisees.”sn See the note on Pharisees in 3:7.
- Matthew 19:3 tc ‡ Most mss have either ἀνθρώπῳ (anthrōpō, “for a man” [so א3 C D W Δ Θ 087 ƒ1, 13 33 1241 M latt]) τινί (tini, “for someone” 700), ἀνθρώπῳ τινί (anthrōpō tini, “for a man” [565]) or ἀνδρί (andri, “for a husband” [1424c]) before the infinitive ἀπολῦσαι (apolusai, “to divorce”). “For a husband” is an assimilation to the parallel in Mark; the other readings may have been motivated by the clarification needed (especially to give the following αὐτοῦ [autou, “his”] an antecedent). But a few significant mss (א* B L Γ 579 1424*) have neither noun or the pronoun. In light of the variety of additions that clarify the subject of the infinitive, and especially since the shorter reading is the more difficult, it is likely that none of these additions was present in the autograph. As the harder reading, the shorter reading seems to best explain the rise of the others. NA28, however, reads ἀνθρώπῳ here.
- Matthew 19:3 sn The question of the Pharisees was anything but sincere; they were asking it to test him. Jesus was now in the jurisdiction of Herod Antipas (i.e., Judea and beyond the Jordan) and it is likely that the Pharisees were hoping he might answer the question of divorce in a way similar to John the Baptist and so suffer the same fate as John, i.e., death at the hands of Herod (cf. 14:1-12). Jesus answered the question not on the basis of rabbinic custom and the debate over Deut 24:1, but rather from the account of creation and God’s original design.
- Matthew 19:4 sn A quotation from Gen 1:27; 5:2.
- Matthew 19:5 sn A quotation from Gen 2:24.
- Matthew 19:7 tc ‡ Although the majority of witnesses (B C N W Γ Δ 078 087 ƒ13 33 565 1241 1424 M syp,h) have αὐτήν (autēn, “her”) after the infinitive ἀπολῦσαι (apolusai, “to divorce”), several authorities lack the αὐτήν. This shorter reading may be due to assimilation to the Markan parallel, but since it is attested in early and diverse witnesses (א D L Z Θ ƒ1 579 700 lat) and since the parallel verse (Mark 10:4) already departs at many points, the shorter reading seems more likely to be initial text’s wording here. The pronoun has been included in the translation, however, for clarity. NA28 includes the word in brackets, indicating reservations about its authenticity.sn A quotation from Deut 24:1. The Pharisees were all in agreement that the OT permitted a man to write a certificate of dismissal and to divorce his wife (not vice-versa) and that remarriage was therefore sanctioned. But the two rabbinic schools of Shammai and Hillel differed on the grounds for divorce. Shammai was much stricter than Hillel and permitted divorce only in the case of sexual immorality. Hillel permitted divorce for almost any reason (cf. the Mishnah, m. Gittin 9.10).
- Matthew 19:8 tc A few significant witnesses (א Φ a b c mae) have the name “Jesus” here, but it is almost certainly not original. Nevertheless, for clarity’s sake, “Jesus” is added in the translation.tn Grk “He”; the referent (Jesus) has been specified in the translation for clarity.
- Matthew 19:8 tn Grk “heart” (a collective singular).
- Matthew 19:10 tc ‡ Some significant witnesses, along with the majority of later mss (P25 C D L N W Z Γ Δ 078 ƒ1, 13 33 565 579 700 1241 1424 M lat sy samss bo), read αὐτοῦ (autou, “his”) after μαθηταί (mathētai, “disciples”), but this looks to be a clarifying reading. Other early and significant witnesses lack the pronoun (P71vid א B Θ e ff1 g1 sams mae; SBL), the reading adopted here. NA28 includes the pronoun in brackets, indicating some doubts as to its authenticity.
- Matthew 19:11 tn Here δέ (de) has not been translated.
- Matthew 19:12 tn Grk “from the womb of the mother” (an idiom).
- Matthew 19:12 tn The verb εὐνουχίζω occurs twice in this verse, translated the first time as “made eunuchs” and the second time as “became eunuchs.” The term literally refers to castration. The second occurrence of the word in this verse is most likely figurative, though, referring to those who willingly maintain a life of celibacy for the furtherance of the kingdom (see W. D. Davies and D. C. Allison, Matthew [ICC], 3:23).
- Matthew 19:12 tn Grk “people.”
- Matthew 19:13 tn Grk “so that he would lay his hands on them and pray.”
- Matthew 19:13 tn Grk “the disciples scolded them.” In the translation the referent has been specified as “those who brought them,” since otherwise the statement could be understood to mean that the disciples scolded the children rather than their parents who brought them.
- Matthew 19:14 sn The kingdom of heaven belongs to such as these. Children are a picture of those whose simple trust illustrates what faith is all about. The remark illustrates how everyone is important to God, even those whom others regard as insignificant.
- Matthew 19:15 tn Grk “went from there.”
- Matthew 19:16 tn Grk “And behold one came.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1). Here καί (kai) has been translated as “now” to indicate the transition to a new topic.
- Matthew 19:16 sn Here the questioner asks how to gain eternal life. In several places Matthew uses “life” or “eternal life” in proximity with “the kingdom of heaven” or merely “the kingdom,” suggesting a close relationship between the two concepts (compare Matt 25:34 with v. 46; Matt 19:16, 17, 29 with vv. 23, 24). Matthew consistently portrays “eternal life” as something a person enters in the world to come, whereas the Gospel of John sees “eternal life” as beginning in the present and continuing into the future (cf. John 5:24).
- Matthew 19:19 sn A quotation from Exod 20:12-16; Deut 5:16-20.
- Matthew 19:19 sn A quotation from Lev 19:18.
- Matthew 19:20 tn Grk “kept.” The implication of this verb is that the man has obeyed the commandments without fail, so the adverb “wholeheartedly” has been added to the translation to bring out this nuance.
- Matthew 19:20 tn Grk “these things.” The referent of the pronoun (the laws mentioned by Jesus) has been specified in the translation for clarity.sn While the rich man was probably being sincere when he insisted I have wholeheartedly obeyed all these laws, he had confined his righteousness to external obedience. The rich man’s response to Jesus’ command—to give away all he had—revealed that internally he loved money more than God.
- Matthew 19:21 tn The words “the money” are not in the Greek text, but are implied. Direct objects were often omitted in Greek when clear from the context.
- Matthew 19:21 sn The call for sacrifice comes with a promise of eternal reward: You will have treasure in heaven. Jesus’ call is a test to see how responsive the man is to God’s direction through him. Will he walk the path God’s agent calls him to walk? For a rich person who got it right, see Zacchaeus in Luke 19:1-10.
- Matthew 19:22 tn Grk “he had many possessions.” This term (κτῆμα, ktēma) is often used for land as a possession.
- Matthew 19:23 tn Grk “Truly (ἀμήν, amēn), I say to you.”
- Matthew 19:24 tn Grk “I say to you.”
- Matthew 19:24 tc A few, mostly late, witnesses (579 1424 al arm Cyr) read κάμιλον (kamilon, “rope”) for κάμηλον (kamēlon, “camel”), either through accidental misreading of the text or intentionally so as to soften Jesus’ words.
- Matthew 19:24 sn The eye of a needle refers to a sewing needle. (Although the story of a small gate in Jerusalem known as “The Needle’s Eye” has been widely circulated and may go back as far as the middle ages, there is no evidence that such a gate ever existed.) Jesus was saying rhetorically that it is impossible for a rich person to enter God’s kingdom, unless God (v. 26) intervenes.
- Matthew 19:25 tn Here δέ (de) has not been translated.
- Matthew 19:25 sn The assumption is that the rich are blessed, so if they risk exclusion, who is left to be saved?
- Matthew 19:26 tn Here δέ (de) has not been translated.
- Matthew 19:26 tn The plural Greek term ἄνθρωποις (anthrōpois) is used here in a generic sense, referring to both men and women (cf. NASB 1995 update, “people”). Because of the contrast here between mere mortals and God (“impossible for men, but for God all things are possible”) the phrase “mere humans” has been used in the translation. There may also be a slight wordplay with “the Son of Man” in v. 28.
- Matthew 19:27 tn Grk “Then answering, Peter said.” This construction is somewhat redundant in contemporary English and has been simplified in the translation.
- Matthew 19:27 sn Peter wants reassurance that the disciples’ response and sacrifice have been noticed.
- Matthew 19:27 tn Grk “We have left everything and followed you.” Koine Greek often used paratactic structure when hypotactic was implied.
- Matthew 19:28 tn Here δέ (de) has not been translated.
- Matthew 19:28 tn Grk “Truly (ἀμήν, amēn), I say to you.”
- Matthew 19:28 sn The Greek term translated the age when all things are renewed (παλιγγενεσία, palingenesia) is understood as a reference to the Messianic age, the time when all things are renewed and restored (cf. Rev 21:5).
- Matthew 19:28 sn The statement you…will also sit on twelve thrones, judging the twelve tribes of Israel looks at the future authority the Twelve will have when Jesus returns. They will share in Israel’s judgment.
- Matthew 19:29 sn Jesus reassures his disciples with a promise that (1) much benefit in this life (a hundred times as much) and (2) eternal life will be given.
Matthew 19
King James Version
19 And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan;
2 And great multitudes followed him; and he healed them there.
3 The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
4 And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,
5 And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
7 They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?
8 He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
9 And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
10 His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.
11 But he said unto them, All men cannot receive this saying, save they to whom it is given.
12 For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
13 Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.
14 But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.
15 And he laid his hands on them, and departed thence.
16 And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
18 He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
20 The young man saith unto him, All these things have I kept from my youth up: what lack I yet?
21 Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.
22 But when the young man heard that saying, he went away sorrowful: for he had great possessions.
23 Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
25 When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?
26 But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
27 Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?
28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
29 And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.
30 But many that are first shall be last; and the last shall be first.
Matthew 19
The Voice
19 After Jesus had finished His teaching about forgiveness, He left Galilee and He went to the section of Judea on the other side of the Jordan River. 2 Large crowds followed Him, and when He got to Judea, He set about healing them.
The religious leaders who are eyeing the crowds and watching the healings decide it is again time to try to trip up Jesus.
3 So some Pharisees approached Jesus and asked Him this tricky question about divorce:
Pharisees: Is it ever lawful for a man to divorce his wife?
Jesus: 4 Haven’t you read that in the beginning God created humanity male and female?[a] Don’t you remember what the story of our creation tells us about marriage? 5 “For this reason, a man will leave his mother and father and cleave to his wife, and the two shall become one flesh.”[b] 6 If a husband and wife are one flesh, how can they divorce? Divorce would be a bloody amputation, would it not? “What God has brought together, let no man separate.”
Pharisees: 7 Why did Moses explain that if a man leaves his wife, then he must give her a certificate of divorce and send her away, free and clear of him?
Jesus: 8 Moses permitted you to divorce your wives because your hearts were hard. But divorce was an innovation, an accommodation to a fallen world. There was no divorce at creation. 9 Listen, friends: if you leave your wife, unless there is adultery, and then marry another woman, you yourself are committing adultery. Only if there is adultery can you divorce your wife.
Why? Because adultery itself is the divorce. Adultery is the thing that breaks the bond of marriage. Just as an excommunication merely recognizes the fact that someone has already been removed from the people, a divorce merely legalizes what harlotry has created. But should someone leave his wife for any other reason—because he has nothing to say to her, because she continually burns his food, because she is profligate with the household resources, because he simply cannot stand the sight of her—this is outside of the message Jesus offers here. If we behave as if a marriage has been undone—indeed, some may believe that a marriage has been undone—then we are deluding ourselves. In the eyes of God, the marriage bonds still hold a man to his wife.
Disciples: 10 If this is how it is, then it is better to avoid marrying in the first place.
Jesus: 11 Not everyone can hear this teaching, only those to whom it has been given. 12 Some people do not marry, of course. Some people are eunuchs because they are born that way, others have been made eunuchs by men, and others have renounced marriage for the sake of the kingdom of heaven. Anyone who can embrace that call should do so.
13 At this, some of Jesus’ followers brought their children before Jesus; they wanted Him to place His hands on the children and pray for them. Some of the disciples, mistakenly thinking that Jesus wouldn’t want to be bothered with the likes of children, began to rebuke the crowd.
Jesus: 14 Let the little children come to Me; do not get in their way. For the kingdom of heaven belongs to children like these.
15 He laid His hands on them, He prayed with them, and then He left that spot and went elsewhere. 16 Then a young man came up to Jesus.
Young Man: Teacher, what good deed can I do to assure myself eternal life?
Jesus: 17 Strange that you should ask Me what is good. There is only One who is good. If you want to participate in His divine life, obey the Commandments.
Young Man: 18 Which Commandments in particular?
Jesus: Well, to begin with, do not murder, do not commit adultery, do not steal, do not give false testimony, 19 honor your father and mother, and love your neighbor as yourself.[c]
Young Man: 20 I’ve kept those Commandments faithfully. What else do I need to do?
Jesus can see the man wants to know how to participate in God’s reality, and He knows his shoulders will sag under the weight of the next hard instruction.
Jesus: 21 If you want to be perfect, go and sell all your possessions and give all your money to the poor; then you will have treasure in heaven. And then come, follow Me.
22 The young man went away sad because he was very wealthy indeed.
Jesus: 23 This is the truth: it is hard for a rich man to enter the kingdom of heaven. 24 Yes, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.
25 The disciples, hearing this, were stunned.
Disciples: Who then can be saved?
Jesus: 26 People cannot save themselves. But with God, all things are possible.
Peter: 27 You just told that man to leave everything and follow You. Well, all of us have done just that. So what should we be expecting?
Jesus: 28 I tell you this. When creation is consummated and all things are renewed, when the Son of Man sits on His throne in glory, you who have followed Me will also sit on thrones. There will be twelve thrones, and you will sit and judge the twelve tribes of Israel. 29 You who have left your house and your fields, or your brothers and sisters, or your father and mother, or even your children in order to follow Me, at that time when all is renewed, you will receive so much more: you will receive 100 times what you gave up. You will inherit eternal life. 30 Many of those who are the first will be last, and those who are the last will be first.
Matthew 19
New Living Translation
Discussion about Divorce and Marriage
19 When Jesus had finished saying these things, he left Galilee and went down to the region of Judea east of the Jordan River. 2 Large crowds followed him there, and he healed their sick.
3 Some Pharisees came and tried to trap him with this question: “Should a man be allowed to divorce his wife for just any reason?”
4 “Haven’t you read the Scriptures?” Jesus replied. “They record that from the beginning ‘God made them male and female.’[a]” 5 And he said, “‘This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one.’[b] 6 Since they are no longer two but one, let no one split apart what God has joined together.”
7 “Then why did Moses say in the law that a man could give his wife a written notice of divorce and send her away?”[c] they asked.
8 Jesus replied, “Moses permitted divorce only as a concession to your hard hearts, but it was not what God had originally intended. 9 And I tell you this, whoever divorces his wife and marries someone else commits adultery—unless his wife has been unfaithful.[d]”
10 Jesus’ disciples then said to him, “If this is the case, it is better not to marry!”
11 “Not everyone can accept this statement,” Jesus said. “Only those whom God helps. 12 Some are born as eunuchs, some have been made eunuchs by others, and some choose not to marry[e] for the sake of the Kingdom of Heaven. Let anyone accept this who can.”
Jesus Blesses the Children
13 One day some parents brought their children to Jesus so he could lay his hands on them and pray for them. But the disciples scolded the parents for bothering him.
14 But Jesus said, “Let the children come to me. Don’t stop them! For the Kingdom of Heaven belongs to those who are like these children.” 15 And he placed his hands on their heads and blessed them before he left.
The Rich Man
16 Someone came to Jesus with this question: “Teacher,[f] what good deed must I do to have eternal life?”
17 “Why ask me about what is good?” Jesus replied. “There is only One who is good. But to answer your question—if you want to receive eternal life, keep[g] the commandments.”
18 “Which ones?” the man asked.
And Jesus replied: “‘You must not murder. You must not commit adultery. You must not steal. You must not testify falsely. 19 Honor your father and mother. Love your neighbor as yourself.’[h]”
20 “I’ve obeyed all these commandments,” the young man replied. “What else must I do?”
21 Jesus told him, “If you want to be perfect, go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.”
22 But when the young man heard this, he went away sad, for he had many possessions.
23 Then Jesus said to his disciples, “I tell you the truth, it is very hard for a rich person to enter the Kingdom of Heaven. 24 I’ll say it again—it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!”
25 The disciples were astounded. “Then who in the world can be saved?” they asked.
26 Jesus looked at them intently and said, “Humanly speaking, it is impossible. But with God everything is possible.”
27 Then Peter said to him, “We’ve given up everything to follow you. What will we get?”
28 Jesus replied, “I assure you that when the world is made new[i] and the Son of Man[j] sits upon his glorious throne, you who have been my followers will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has given up houses or brothers or sisters or father or mother or children or property, for my sake, will receive a hundred times as much in return and will inherit eternal life. 30 But many who are the greatest now will be least important then, and those who seem least important now will be the greatest then.[k]
Footnotes
- 19:4 Gen 1:27; 5:2.
- 19:5 Gen 2:24.
- 19:7 See Deut 24:1.
- 19:9 Some manuscripts add And anyone who marries a divorced woman commits adultery. Compare Matt 5:32.
- 19:12 Greek and some make themselves eunuchs.
- 19:16 Some manuscripts read Good Teacher.
- 19:17 Some manuscripts read continue to keep.
- 19:18-19 Exod 20:12-16; Deut 5:16-20; Lev 19:18.
- 19:28a Or in the regeneration.
- 19:28b “Son of Man” is a title Jesus used for himself.
- 19:30 Greek But many who are first will be last; and the last, first.
Matthew 19
English Standard Version
Teaching About Divorce
19 Now when Jesus had finished these sayings, he went away from (A)Galilee and (B)entered (C)the region of Judea beyond the Jordan. 2 And (D)large crowds followed him, and he healed them there.
3 And Pharisees came up to him and (E)tested him by asking, (F)“Is it lawful to divorce one's wife for any cause?” 4 He answered, (G)“Have you not read that he who created them from the beginning made them male and female, 5 and said, (H)‘Therefore a man shall leave his father and his mother and hold fast to his wife, and (I)the two shall become one flesh’? 6 So they are no longer two but one flesh. (J)What therefore God has joined together, let not man separate.” 7 They said to him, (K)“Why then did Moses command one to give a certificate of divorce and to send her away?” 8 He said to them, “Because of your (L)hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. 9 (M)And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.”[a]
10 The disciples said to him, “If such is the case of a man with his wife, it is better not to marry.” 11 But he said to them, (N)“Not everyone can receive this saying, but only (O)those to (P)whom it is given. 12 For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs (Q)for the sake of the kingdom of heaven. Let the one who is able to receive this receive it.”
Let the Children Come to Me
13 (R)Then children were brought to him that he might lay his hands on them and pray. The disciples (S)rebuked the people, 14 but Jesus said, (T)“Let the little children (U)come to me and do not hinder them, for to such belongs the kingdom of heaven.” 15 And he laid his hands on them and went away.
The Rich Young Man
16 (V)And behold, a man came up to him, saying, “Teacher, what good deed must I do to (W)have (X)eternal life?” 17 And he said to him, “Why do you ask me about what is good? There is only one who is good. (Y)If you would enter life, keep the commandments.” 18 He said to him, “Which ones?” And Jesus said, (Z)“You shall not murder, You shall not commit adultery, You shall not steal, You shall not bear false witness, 19 Honor your father and mother, and, (AA)You shall love your neighbor as yourself.” 20 The young man said to him, (AB)“All these I have kept. What do I still lack?” 21 Jesus said to him, “If you would be (AC)perfect, go, (AD)sell what you possess and give to the poor, and you will have (AE)treasure in heaven; and come, follow me.” 22 (AF)When the young man heard this he went away sorrowful, for he had great possessions.
23 And Jesus said to his disciples, “Truly, I say to you, (AG)only with difficulty will a rich person enter the kingdom of heaven. 24 (AH)Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter (AI)the kingdom of God.” 25 When the disciples heard this, they were greatly astonished, saying, “Who then can be saved?” 26 But Jesus (AJ)looked at them and said, (AK)“With man this is impossible, but with God all things are possible.” 27 Then Peter said in reply, “See, (AL)we have left everything and followed you. What then will we have?” 28 Jesus said to them, “Truly, I say to you, in the new world,[b] (AM)when the Son of Man will sit on his glorious throne, you who have followed me (AN)will also sit on twelve thrones, (AO)judging the twelve tribes of Israel. 29 (AP)And everyone who has left houses or brothers or sisters or father or mother or children or lands, for my name's sake, will receive a hundredfold[c] and will (AQ)inherit eternal life. 30 But (AR)many who are (AS)first will be last, and the last first.
Footnotes
- Matthew 19:9 Some manuscripts add and whoever marries a divorced woman commits adultery; other manuscripts except for sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery
- Matthew 19:28 Greek in the regeneration
- Matthew 19:29 Some manuscripts manifold
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