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19 After Jesus had finished this address, he left Galilee and circled back to Judea from across the Jordan River. Vast crowds followed him, and he healed their sick. Some Pharisees came to interview him and tried to trap him into saying something that would ruin him.

“Do you permit divorce?” they asked.

“Don’t you read the Scriptures?” he replied. “In them it is written that at the beginning God created man and woman, 5-6 and that a man should leave his father and mother, and be forever united to his wife. The two shall become one—no longer two, but one! And no man may divorce what God has joined together.”

“Then, why,” they asked, “did Moses say a man may divorce his wife by merely writing her a letter of dismissal?”

Jesus replied, “Moses did that in recognition of your hard and evil hearts, but it was not what God had originally intended. And I tell you this, that anyone who divorces his wife, except for fornication, and marries another, commits adultery.”[a]

10 Jesus’ disciples then said to him, “If that is how it is, it is better not to marry!”

11 “Not everyone can accept this statement,” Jesus said. “Only those whom God helps. 12 Some are born without the ability to marry,[b] and some are disabled by men, and some refuse to marry for the sake of the Kingdom of Heaven. Let anyone who can, accept my statement.”

13 Little children were brought for Jesus to lay his hands on them and pray. But the disciples scolded those who brought them. “Don’t bother him,” they said.

14 But Jesus said, “Let the little children come to me, and don’t prevent them. For of such is the Kingdom of Heaven.” 15 And he put his hands on their heads and blessed them before he left.

16 Someone came to Jesus with this question: “Good master, what must I do to have eternal life?”

17 “When you call me good you are calling me God,” Jesus replied, “for God alone is truly good.[c] But to answer your question, you can get to heaven if you keep the commandments.”

18 “Which ones?” the man asked.

And Jesus replied, “Don’t kill, don’t commit adultery, don’t steal, don’t lie, 19 honor your father and mother, and love your neighbor as yourself!”

20 “I’ve always obeyed every one of them,” the youth replied. “What else must I do?”

21 Jesus told him, “If you want to be perfect, go and sell everything you have and give the money to the poor, and you will have treasure in heaven; and come, follow me.” 22 But when the young man heard this, he went away sadly, for he was very rich.

23 Then Jesus said to his disciples, “It is almost impossible for a rich man to get into the Kingdom of Heaven. 24 I say it again—it is easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of God!”

25 This remark confounded the disciples. “Then who in the world can be saved?” they asked.

26 Jesus looked at them intently and said, “Humanly speaking, no one. But with God, everything is possible.”

27 Then Peter said to him, “We left everything to follow you. What will we get out of it?”

28 And Jesus replied, “When I, the Messiah,[d] shall sit upon my glorious throne in the Kingdom, you my disciples shall certainly sit on twelve thrones judging the twelve tribes of Israel. 29 And anyone who gives up his home, brothers, sisters, father, mother, wife,[e] children, or property, to follow me, shall receive a hundred times as much in return, and shall have eternal life. 30 But many who are first now will be last then; and some who are last now will be first then.”

Footnotes

  1. Matthew 19:9 “And the man who marries a divorced woman commits adultery.” This sentence is added in some ancient manuscripts.
  2. Matthew 19:12 born without the ability to marry, literally, “born eunuchs,” or “born emasculated.”
  3. Matthew 19:17 for God alone is truly good, implied from Luke 18:19.
  4. Matthew 19:28 the Messiah, literally, “the Son of Man.” in the Kingdom, literally, “in the regeneration.”
  5. Matthew 19:29 wife, omitted here in many manuscripts but included in Luke 18:29.

On Divorce

19 And it happened that when Jesus had finished these statements, he went away from Galilee and came into the region of Judea on the other side of the Jordan. And large crowds followed him, and he healed them there. And Pharisees came up to him in order to[a] test him, and asked[b] if it was permitted for a man to divorce his wife for any cause. And he answered and[c] said, “Have you not read that the one who created them[d] from the beginning made them male and female and said, ‘On account of this a man will leave his[e] father and his[f] mother and will be joined to his wife, and the two will become one flesh’?[g] So then, they are no longer two but one flesh. Therefore what God has joined together, man must not separate.” They said to him, “Why then did Moses command us[h] to give a document—a certificate of divorce—and to divorce her?” He said to them, “Moses, with reference to your hardness of heart, permitted you to divorce your wives, but from the beginning it was not like this. Now I say to you that whoever divorces his wife, except on the basis of sexual immorality, and marries another commits adultery, and whoever marries her who is divorced commits adultery.”[i]

10 The disciples[j] said to him, “If this is the case of a man with his[k] wife, it would be better not to marry!” 11 But he said to them, “Not everyone can accept this saying but those to whom it has been given. 12 For there are eunuchs who were born as such from their mother’s womb, and there are eunuchs who were made eunuchs by people, and there are eunuchs who have made themselves eunuchs[l] for the sake of the kingdom of heaven. The one who is able to accept this,[m] let him accept it.”[n]

Little Children Brought to Jesus

13 Then children were brought to him so that he could lay his[o] hands on them and pray, but the disciples rebuked them. 14 But Jesus said, “Allow the children, and do not forbid them to come to me, for to such belongs[p] the kingdom of heaven.” 15 And he laid his[q] hands on them and[r] traveled on from there.

A Rich Young Man

16 And behold, someone came up to him and[s] said, “Teacher, what good thing must I do so that I will have eternal life?” 17 And he said to him, “Why are you asking me about what is good? There is one who is good. But if you want to enter into life, keep the commandments!” 18 He said to him, “Which ones?” And Jesus said, “Do not commit murder, do not commit adultery, do not steal, do not give false testimony, 19 honor your[t] father and your[u] mother, and love your neighbor as yourself.” 20 The young man said to him, “All these I have observed. What do I still lack?” 21 Jesus said to him, “If you want to be perfect, go, sell your possessions and give the proceeds[v] to the poor—and you will have treasure in heaven—and come, follow me.” 22 But when[w] the young man heard the statement, he went away sorrowful, because he was one who had many possessions.

23 And Jesus said to his disciples, “Truly I say to you that with difficulty a rich person will enter into the kingdom of heaven! 24 And again I say to you, it is easier for a camel to go through the eye of a needle than a rich person into[x] the kingdom of God.” 25 So when[y] the disciples heard this,[z] they were extremely amazed, saying, “Then who can be saved?” 26 But Jesus looked at them[aa] and[ab] said to them, “With human beings this is impossible, but with God all things are possible.” 27 Then Peter answered and[ac] said to him, “Behold, we have left everything and followed you. What then will there be for us?” 28 And Jesus said to them, “Truly I say to you that in the renewal of the world,[ad] when the Son of Man sits on his glorious throne, you who have followed me—you also will sit on twelve thrones judging the twelve tribes of Israel. 29 And everyone who has left houses or brothers or sisters or father or mother or wife[ae] or children or fields on account of my name will receive a hundred times as much, and will inherit eternal life. 30 But many who are first will be last, and the last first.

Footnotes

  1. Matthew 19:3 Here “in order to” is supplied as a component of the participle (“test”) which is understood as purpose
  2. Matthew 19:3 Here the participle (“asked”) is translated as a finite verb because of English style
  3. Matthew 19:4 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  4. Matthew 19:4 Here the direct object is supplied from context in the English translation
  5. Matthew 19:5 Literally “the”; the Greek article is used here as a possessive pronoun
  6. Matthew 19:5 Literally “the”; the Greek article is used here as a possessive pronoun
  7. Matthew 19:5 A quotation from Gen 2:24
  8. Matthew 19:7 Here the direct object is supplied from context in the English translation
  9. Matthew 19:9 Some manuscripts omit “and whoever marries her who is divorced commits adultery”
  10. Matthew 19:10 Some manuscripts have “His disciples”
  11. Matthew 19:10 Literally “the”; the Greek article is used here as a possessive pronoun
  12. Matthew 19:12 An understood repetition of the term from earlier in the verse
  13. Matthew 19:12 *Here the direct object is supplied from context in the English translation
  14. Matthew 19:12 *Here the direct object is supplied from context in the English translation
  15. Matthew 19:13 Literally “the”; the Greek article is used here as a possessive pronoun
  16. Matthew 19:14 Literally “for of such is”
  17. Matthew 19:15 Literally “the”; the Greek article is used here as a possessive pronoun
  18. Matthew 19:15 Here “and” is supplied because the previous participle (“laid”) has been translated as a finite verb
  19. Matthew 19:16 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
  20. Matthew 19:19 Literally “the”; the Greek article is used here as a possessive pronoun
  21. Matthew 19:19 Literally “the”; the Greek article is used here as a possessive pronoun
  22. Matthew 19:21 Here the direct object is supplied from context in the English translation
  23. Matthew 19:22 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  24. Matthew 19:24 Some manuscripts have “to enter into”
  25. Matthew 19:25 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  26. Matthew 19:25 *Here the direct object is supplied from context in the English translation
  27. Matthew 19:26 Here the direct object is supplied from context in the English translation
  28. Matthew 19:26 Here “and” is supplied because the previous participle (“looked at”) has been translated as a finite verb
  29. Matthew 19:27 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  30. Matthew 19:28 The words “of the world” are supplied as a clarification of “renewal”
  31. Matthew 19:29 Some manuscripts omit “or wife”

19 And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan;

And great multitudes followed him; and he healed them there.

The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?

And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,

And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?

He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.

And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

10 His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.

11 But he said unto them, All men cannot receive this saying, save they to whom it is given.

12 For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

13 Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.

14 But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.

15 And he laid his hands on them, and departed thence.

16 And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?

17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

18 He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,

19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

20 The young man saith unto him, All these things have I kept from my youth up: what lack I yet?

21 Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.

22 But when the young man heard that saying, he went away sorrowful: for he had great possessions.

23 Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.

24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

25 When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?

26 But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.

27 Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?

28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

29 And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.

30 But many that are first shall be last; and the last shall be first.