⁴ “Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’^{[a](A) 5} and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’^[b]?^{(B) 6} So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

The Word Became Flesh

1 In the beginning was the Word,^(A) and the Word was with God,^(B) and the Word was God.^{(C) 2} He was with God in the beginning.^{(D) 3} Through him all things were made; without him nothing was made that has been made.^{(E) 4} In him was life,^(F) and that life was the light^(G) of all mankind. ⁵ The light shines in the darkness,^(H) and the darkness has not overcome^[a] it.^(I)

⁶ There was a man sent from God whose name was John.^{(J) 7} He came as a witness to testify^(K) concerning that light, so that through him all might believe.^{(L) 8} He himself was not the light; he came only as a witness to the light.

⁹ The true light^(M) that gives light to everyone^(N) was coming into the world. ¹⁰ He was in the world, and though the world was made through him,^(O) the world did not recognize him. ¹¹ He came to that which was his own, but his own did not receive him.^{(P) 12} Yet to all who did receive him, to those who believed^(Q) in his name,^(R) he gave the right to become children of God^(S)— ¹³ children born not of natural descent, nor of human decision or a husband’s will, but born of God.^(T)

¹⁴ The Word became flesh^(U) and made his dwelling among us. We have seen his glory,^(V) the glory of the one and only Son, who came from the Father, full of grace^(W) and truth.^(X)

¹⁵ (John testified^(Y) concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”)^{(Z) 16} Out of his fullness^(AA) we have all received grace^(AB) in place of grace already given. ¹⁷ For the law was given through Moses;^(AC) grace and truth came through Jesus Christ.^{(AD) 18} No one has ever seen God,^(AE) but the one and only Son, who is himself God and^[b](AF) is in closest relationship with the Father, has made him known.

God’s Wrath Against Sinful Humanity

¹⁸ The wrath of God^(A) is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, ¹⁹ since what may be known about God is plain to them, because God has made it plain to them.^{(B) 20} For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made,^(C) so that people are without excuse.^(D)

²¹ For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.^{(E) 22} Although they claimed to be wise, they became fools^{(F) 23} and exchanged the glory of the immortal God for images^(G) made to look like a mortal human being and birds and animals and reptiles.

Death Through Adam, Life Through Christ

¹² Therefore, just as sin entered the world through one man,^(A) and death through sin,^(B) and in this way death came to all people, because all sinned^(C)—

¹³ To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.^{(D) 14} Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,^(E) who is a pattern of the one to come.^(F)

¹⁵ But the gift is not like the trespass. For if the many died by the trespass of the one man,^(G) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,^(H) overflow to the many! ¹⁶ Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. ¹⁷ For if, by the trespass of the one man, death^(I) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life^(J) through the one man, Jesus Christ!

¹⁸ Consequently, just as one trespass resulted in condemnation for all people,^(K) so also one righteous act resulted in justification^(L) and life^(M) for all people. ¹⁹ For just as through the disobedience of the one man^(N) the many were made sinners,^(O) so also through the obedience^(P) of the one man the many will be made righteous.

²⁰ The law was brought in so that the trespass might increase.^(Q) But where sin increased, grace increased all the more,^{(R) 21} so that, just as sin reigned in death,^(S) so also grace^(T) might reign through righteousness to bring eternal life^(U) through Jesus Christ our Lord.

²¹ that^[a] the creation itself will be liberated from its bondage to decay^(A) and brought into the freedom and glory of the children of God.^(B)

²² We know that the whole creation has been groaning^(C) as in the pains of childbirth right up to the present time. ²³ Not only so, but we ourselves, who have the firstfruits of the Spirit,^(D) groan^(E) inwardly as we wait eagerly^(F) for our adoption to sonship, the redemption of our bodies.^(G)

¹⁵ Do you not know that your bodies are members of Christ himself?^(A) Shall I then take the members of Christ and unite them with a prostitute? Never! ¹⁶ Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”^{[a](B) 17} But whoever is united with the Lord is one with him in spirit.^[b](C)

¹⁸ Flee from sexual immorality.^(D) All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body.^{(E) 19} Do you not know that your bodies are temples^(F) of the Holy Spirit, who is in you, whom you have received from God? You are not your own;^{(G) 20} you were bought at a price.^(H) Therefore honor God with your bodies.^(I)

Instructions for Christian Households^(A)

²¹ Submit to one another^(B) out of reverence for Christ.

²² Wives, submit yourselves to your own husbands^(C) as you do to the Lord.^{(D) 23} For the husband is the head of the wife as Christ is the head of the church,^(E) his body, of which he is the Savior. ²⁴ Now as the church submits to Christ, so also wives should submit to their husbands^(F) in everything.

²⁵ Husbands, love your wives,^(G) just as Christ loved the church and gave himself up for her^{(H) 26} to make her holy,^(I) cleansing^[a] her by the washing^(J) with water through the word, ²⁷ and to present her to himself^(K) as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.^{(L) 28} In this same way, husbands ought to love their wives^(M) as their own bodies. He who loves his wife loves himself. ²⁹ After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church— ³⁰ for we are members of his body.^{(N) 31} “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.”^{[b](O) 32} This is a profound mystery—but I am talking about Christ and the church.

¹⁴ in whom we have redemption,^(A) the forgiveness of sins.^(B)

The Supremacy of the Son of God

¹⁵ The Son is the image^(C) of the invisible God,^(D) the firstborn^(E) over all creation. ¹⁶ For in him all things were created:^(F) things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities;^(G) all things have been created through him and for him.^{(H) 17} He is before all things,^(I) and in him all things hold together.

God’s Final Word: His Son

1 In the past God spoke^(A) to our ancestors through the prophets^(B) at many times and in various ways,^{(C) 2} but in these last days^(D) he has spoken to us by his Son,^(E) whom he appointed heir^(F) of all things, and through whom^(G) also he made the universe.^{(H) 3} The Son is the radiance of God’s glory^(I) and the exact representation of his being,^(J) sustaining all things^(K) by his powerful word. After he had provided purification for sins,^(L) he sat down at the right hand of the Majesty in heaven.^(M)